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ش ج ر
Shiin-Jiim-Ra
General Root Meaning
to avert, be a matter of controversy, dispute about, turn aside, thrust (with a spear), be disputed between. shajar alamru bainahun - the affair or case became complicated and confused so as to be a subject of disagreement and difference between them.
shajarun/shajaratun - tree, plant having a trunk or stem, stock or origin of a person.
   l-shajari   (2)

36:80
The One Who made for you from the tree [the] green - fire, and behold! You from it ignite.

16:68
And inspired your Lord to the bee, [that] "Take among the mountains, houses and among the trees, and in what they construct.

   l-shajarata   (2)

2:35
And We said, "O Adam! Dwell you and your spouse (in) Paradise, and [you both] eat from it freely (from) wherever you [both] wish. But do not [you two] approach this [the] tree, lest you [both] be of the wrongdoers."

7:19
And O Adam! Dwell, you and your wife, (in) the Garden, and you both eat from wherever you both wish, but (do) not approach [both of you] this [the] tree lest you both be among the wrongdoers."

7:22
So he made both of them fall by deception. Then when they both tasted the tree, became apparent to both of them their shame, and they began (to) fasten over themselves from (the) leaves (of) the Garden. And called them both their Lord, "Did not I forbid you both from this [the] tree and [I] say to both of you, that [the] Shaitaan (is) to both of you an enemy open?"

   l-shajarati   (2)

7:20
Then whispered to both of them the Shaitaan to make apparent to both of them what was concealed from both of them of their shame. And he said, "(Did) not forbid you both your Lord from this [the] tree except that you two become Angels or you two become of the immortals."

7:22
So he made both of them fall by deception. Then when they both tasted the tree, became apparent to both of them their shame, and they began (to) fasten over themselves from (the) leaves (of) the Garden. And called them both their Lord, "Did not I forbid you both from this [the] tree and [I] say to both of you, that [the] Shaitaan (is) to both of you an enemy open?"

28:30
But when he came (to) it, he was called from (the) side (of) the valley - the right in the place even, blessed, from the tree that, "O Musa! Indeed, I Am Allah, (the) Lord (of) the worlds.

48:18
Certainly was pleased Allah with the believers when they pledged allegiance to you under the tree, and He knew what (was) in their hearts, so He sent down the tranquility upon them and rewarded them (with) a victory near,

   shajarun   (1)

16:10
He (is) the One Who sends down from the sky water for you of it (is) drink, and from it (grows) vegetation in which you pasture your cattle.

   shajarin   (1)

56:52
Will surely eat from (the) tree of Zaqqum.

   shajara   (1)

4:65
But no, by your Lord, not they will believe until they make you judge about what arises between them, then not they find in themselves any discomfort about what you (have) decided and submit (in full) submission.

   shajaratan   (1)

37:146
And We caused to grow over him a plant of gourd.

   shajaratun   (1)

37:64
Indeed, it (is) a tree that grows in (the) bottom (of) the Hellfire,

   shajaratin   (2)

31:27
And if whatever (is) in the earth of (the) trees (were) pens and the sea, (to) add to it from after it seven seas, not would be exhausted (the) Words (of) Allah. Indeed, Allah (is) All-Mighty, All-Wise.

24:35
Allah (is the) Light (of) the heavens and the earth. (The) example (of) His Light (is) like a niche in it (is) a lamp; the lamp (is) in a glass, the glass as if it were a star brilliant (which) is lit from a tree blessed - an olive, not (of the) east and not (of the) west, would almost its oil glow, even if not touched it fire. Light upon Light. guides Allah to His Light whom He wills. And sets forth Allah the examples for the mankind. And Allah of every thing (is) All-Knower.

   shajarata   (1)

44:43
Indeed, (the) tree (of) Zaqqum

   shajaratu   (1)

37:62
Is that better (as) hospitality or (the) tree (of) Zaqqum?

   shajarati   (1)

20:120
Then whispered to him Shaitaan, he said, "O Adam! Shall I direct you to (the) tree (of) the Eternity and a kingdom not (that will) deteriorate?"

   shajaratahā   (1)

56:72
Is it you who produced its tree or We (are) the Producers?

   shajarahā   (1)

27:60
Or Who has created the heavens and the earth and sent down for you from the sky water? And We caused to grow thereby gardens of beauty (and delight), not it is for you that you cause to grow their trees. Is there any god with Allah? Nay, they (are) a people who ascribe equals.

   kashajaratin   (1)

14:24
Do not you see how sets forth Allah the example, a word good (is) like a tree good, its root (is) firm and its branches (are) in the sky?

14:26
And (the) example (of) a word evil (is) like a tree evil, uprooted from the surface (of) the earth, not for it (is) any stability.

   wal-shajaru   (1)

22:18
Do not you see that Allah - prostrates to Him whoever (is) in the heavens and whoever (is) in the earth, and the sun and the moon and the stars and the mountains, and the trees and the moving creatures and many of the people? But many - (is) justly due on him the punishment. And whoever humiliates Allah then not for him any bestower of honor. Indeed, Allah does what He wills

55:6
And the stars and the trees both prostrate.

   wal-shajarata   (1)

17:60
And when We said to you, "Indeed, your Lord has encompassed the mankind." And not We made the vision which We showed you except (as) a trial for mankind, and the tree the accursed in the Quran. And We threaten them but not it increases them except (in) transgression great.

   washajaratan   (1)

23:20
And a tree (that) springs forth from Mount Sinai (which) produces oil and a relish for those who eat.

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IslamAwakened
would like to thank all those who made these Root Pages possible.
In their formulation we have drawn from the work of ...