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ك ر ه
Kaf-Ra-ha
General Root Meaning
To find difficult, dislike, disapprove, feel aversion to, be averse from, loathe, abhor, hate, detest, be unwilling.
   ik'rāha   (1)

2:256
(There is) no compulsion in the religion. Surely has become distinct the right (path) from the wrong. Then whoever disbelieves in false deities and believes in Allah, then surely he grasped the handhold - [the] firm, (which) not (will) break [for it]. And Allah (is) All-Hearing, All-Knowing.

   ik'rāhihinna   (1)

24:33
And let be chaste those who (do) not find (means for) marriage until enriches them Allah from His Bounty. And those who seek the writing from (those) whom possess your right hands, then give them (the) writing if you know in them any good and give them from the wealth (of) Allah which He has given you. And (do) not compel your slave girls to [the] prostitution, if they desire chastity that you may seek temporary gain (of) the life (of) the world. And whoever compels them, then indeed, Allah from after their compulsion (is) Oft-Forgiving, Most Merciful.

   uk'riha   (1)

16:106
Whoever disbelieves in Allah from after his belief, except (one) who is forced while his heart (is) content with the faith. But (one) who opens to disbelief (his) breast, then upon them (is) a wrath of Allah and for them (is) a punishment great.

   akrahtanā   (1)

20:73
Indeed, [we] we believe in our Lord that He may forgive for us our sins and what you compelled us on it of the magic. And Allah (is) Best and Ever Lasting."

   tuk'rihu   (1)

10:99
And if (had) willed your Lord surely, (would) have believed who (are) in the earth all of them together. Then, will you compel the mankind until they become believers?

   takrahū   (1)

2:216
Is prescribed upon you [the] fighting while it (is) hateful to you. But perhaps [that] you dislike a thing and it (is) good for you; and perhaps [that] you love a thing and it (is) bad for you. And Allah knows while you (do) not know.

4:19
O you who believe[d]! Not (is) lawful for you that you inherit the women (by) force. And not you constraint them so that you may take a part (of) what you have given them except that they commit immorality open. And live with them in kindness. But if you dislike them, then perhaps that you dislike a thing and has placed Allah in it good much.

   tuk'rihū   (1)

24:33
And let be chaste those who (do) not find (means for) marriage until enriches them Allah from His Bounty. And those who seek the writing from (those) whom possess your right hands, then give them (the) writing if you know in them any good and give them from the wealth (of) Allah which He has given you. And (do) not compel your slave girls to [the] prostitution, if they desire chastity that you may seek temporary gain (of) the life (of) the world. And whoever compels them, then indeed, Allah from after their compulsion (is) Oft-Forgiving, Most Merciful.

   fakarih'tumūhu   (1)

49:12
O you who believe! Avoid much of the assumption. Indeed, some assumption (is) sin. And (do) not spy and (do) not backbite some of you (to) others. Would like one of you to eat (the) flesh (of) his brother, dead? Nay, you would hate it. And fear Allah; indeed, Allah (is) Oft-Returning, Most Merciful.

   kārihūna   (4)

23:70
Or they say, "In him (is) madness?" Nay, he brought them the truth, but most of them to the truth, (are) averse.

43:78
Certainly, We have brought you the truth, but most of you, to the truth (are) averse.

9:54
And not prevents them that is accepted from them their contributions except that they disbelieve in Allah and in His Messenger, and not they come (to) the prayer except while they (are) lazy, and not they spend except while they (are) unwilling.

11:28
He said, "O my people! Do you see if I was on (the) clear proof from my Lord, while He has given me mercy from Himself but (it) has been obscured from you, should We compel you (to accep while you (are) to it averse?

9:48
Verily, they had sought dissension from before and had upset for you the matters until came the truth and became manifest (the) Order (of) Allah, while they disliked (it).

   kārihīna   (1)

7:88
Said the chiefs (of) those who were arrogant among his people, "We will surely drive you out O Shuaib! And those who (have) believed with you from our city, or you must return to our religion." He said, "Even if we are (the) ones who hate (it)?

   kariha   (5)

61:8
They intend to put out (the) light (of) Allah with their mouths, but Allah will perfect His Light although dislike the disbelievers.

9:32
They want to extinguish light (of) Allah with their mouths, but refuses Allah except to perfect His Light even if dislike (it) the disbelievers.

9:33
He (is) the One Who has sent His Messenger with the guidance and the religion (of) [the] truth, to manifest it over religions all (of them) Even if dislike (it) the polytheists.

40:14
So invoke Allah, (being) sincere to Him (in) the religion, even though dislike (it) the disbelievers.

61:9
He (is) the One Who sent His Messenger with guidance and (the) religion (of) the truth, to make it prevail over the religion all of them, although dislike (it) the polytheists.

10:82
And will establish Allah the truth by His words, even if dislike it the criminals."

9:46
And if they had wished (to) go forth, surely they (would) have prepa for it (some) preparation. But disliked Allah their being sent, so He made them lag behind and it was said, "Sit with those who sit."

8:8
That He might justify the truth and prove false the falsehood, even if disliked (it) the criminals.

   kur'hun   (1)

2:216
Is prescribed upon you [the] fighting while it (is) hateful to you. But perhaps [that] you dislike a thing and it (is) good for you; and perhaps [that] you love a thing and it (is) bad for you. And Allah knows while you (do) not know.

   karhan   (2)

4:19
O you who believe[d]! Not (is) lawful for you that you inherit the women (by) force. And not you constraint them so that you may take a part (of) what you have given them except that they commit immorality open. And live with them in kindness. But if you dislike them, then perhaps that you dislike a thing and has placed Allah in it good much.

9:53
Say, "Spend willingly or unwillingly; never will be accepted from you. Indeed, you [you] are a people defiantly disobedient."

41:11
Then He directed (Himself) towards the heaven while it (was) smoke, and He said to it and to the earth, "Come both of you willingly or unwillingly." They both said, "We come willingly."

   kur'han   (1)

46:15
And We have enjoined (on) man to his parents kindness. Carried him his mother (with) hardship and gave birth to him (with) hardship. And (the) bearing of him and (the) weaning of him (is) thirty month(s) until, when he reaches his maturity and reaches forty year(s), he says, "My Lord, grant me (the) power that I may be grateful (for) Your favor which You have bestowed upon me and upon my parents and that I do righteous (deeds) which please You, and make righteous for me among my offspring, indeed, I turn to You and indeed, I am of those who submit."

46:15
And We have enjoined (on) man to his parents kindness. Carried him his mother (with) hardship and gave birth to him (with) hardship. And (the) bearing of him and (the) weaning of him (is) thirty month(s) until, when he reaches his maturity and reaches forty year(s), he says, "My Lord, grant me (the) power that I may be grateful (for) Your favor which You have bestowed upon me and upon my parents and that I do righteous (deeds) which please You, and make righteous for me among my offspring, indeed, I turn to You and indeed, I am of those who submit."

   karih'tumūhunna   (1)

4:19
O you who believe[d]! Not (is) lawful for you that you inherit the women (by) force. And not you constraint them so that you may take a part (of) what you have given them except that they commit immorality open. And live with them in kindness. But if you dislike them, then perhaps that you dislike a thing and has placed Allah in it good much.

   karihū   (1)

47:9
That (is) because they hate what Allah has revealed Allah, so He has made worthless their deeds.

47:26
That (is) because they [they] said to those who hate what has revealed, Allah, "We will obey you in part (of) the matter." But Allah knows their secrets.

   lakārihūna   (1)

8:5
As brought you out your Lord from your home in truth, while indeed, a party among the believers certainly disliked.

   makrūhan   (1)

17:38
All that is [its] evil near your Lord, hateful.

   wakarraha   (1)

49:7
And know that among you (is the) Messenger (of) Allah. If he were to obey you in much of the matter, surely you would be in difficu but Allah has endeared to you the Faith and has made it pleasing in your hearts and has made hateful to you disbelief and defiance and disobedience. Those (are) they - the guided ones.

   wakarhan   (1)

3:83
So is (it) other than (the) religion (of) Allah they seek? While to Him (have) submitted whatever (is) in the heavens and the earth, willingly or unwillingly, and towards Him they will be returned.

13:15
And to Allah prostrates whoever (is) in the heavens and the earth, willingly or unwillingly, and (so do) their shadows in the mornings and in the afternoons.

   wakarihū   (2)

47:28
That (is) because they followed what angered Allah and hated His pleasure, so He made worthless their deeds.

9:81
Rejoice those who remained behind in their staying behind (the) Messenger (of) Allah, and they disliked to strive with their wealth and their lives in (the) way (of) Allah and they said, "(Do) not go forth in the heat." Say, "(The) Fire (of) Hell (is) more intense (in) heat." If (only) they could understand.

   yuk'rihhunna   (1)

24:33
And let be chaste those who (do) not find (means for) marriage until enriches them Allah from His Bounty. And those who seek the writing from (those) whom possess your right hands, then give them (the) writing if you know in them any good and give them from the wealth (of) Allah which He has given you. And (do) not compel your slave girls to [the] prostitution, if they desire chastity that you may seek temporary gain (of) the life (of) the world. And whoever compels them, then indeed, Allah from after their compulsion (is) Oft-Forgiving, Most Merciful.

   yakrahūna   (1)

16:62
And they assign to Allah what they dislike and assert their tongues the lie that for them (is) the best. No doubt that for them (is) the Fire and that they (will) be abandoned.

Acknowledgements
IslamAwakened
would like to thank all those who made these Root Pages possible.
In their formulation we have drawn from the work of ...