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ح ج ج
Haa-Jiim-Jiim
General Root Meaning
o intend to a certain target, aim at, repair, undertake, repaired/betook himself to or towards a person / place / object of veneration/respect/honour, went/visit frequently/repeatedly, pilgrimage.
Overcome another by/in argument/evidences/proofs/testimonies, plead, contend/argue/dispute.
Refrain/abstain.
   atuḥājjūnanā   (1)

2:139
Say, "Do you argue with us about Allah while He (is) our Lord and your Lord? And for us (are) our deeds and for you (are) your deeds and we to Him (are) sincere.

   atuḥājjūnnī   (1)

6:80
And argued with him his people. He said, "Do you argue with me concerning Allah while certainly He has guided me? And not (do) I fear what you associate with Him, unless [that] wills (my) Lord anything. Encompasses my Lord every thing (in) knowledge. Then will not you take heed?

   l-ḥāji   (1)

9:19
Do you make the providing of water (to) the pilgrims and (the) maintenance (of) Al-Masjid Al-Haraam like (the one) who believes in Allah and the Day the Last, and strives in (the) way (of) Allah? not they are equal near Allah. And Allah (does) not guide the people - the wrongdoers.

   l-ḥaja   (1)

2:196
And complete the Hajj and the Umrah for Allah. And if you are held back then (offer) whatever (can be) obtained with ease of the sacrificial animal. And (do) not shave your heads until reaches the sacrificial animal (to) its destination. Then whoever is among you ill or he (has) an ailment of his head then a ransom of fasting or charity or sacrifice. Then when you are secure then whoever took advantage of the Umrah followed (by) the Hajj, then (offer) whatever (can be) obtained with ease of the sacrificial animal. But whoever (can) not find - then a fast (of) three days during the Hajj and seven (days) when you return. This (is) ten (days) in all. That (is) for (the one) whose, not is his family present (near) Al-Masjid Al-Haraam. And fear Allah and know that Allah (is) severe (in) retribution.

2:197
(For) the Hajj (are) months well known, then whoever undertakes therein the Hajj then no sexual relations and no wickedness and no quarrelling during the Hajj. And whatever you do of good knows it Allah. And take provision, (but) indeed, (the) best provision (is) righteousness. And fear Me, O men (of) understanding!

   al-ḥaju   (1)

2:197
(For) the Hajj (are) months well known, then whoever undertakes therein the Hajj then no sexual relations and no wickedness and no quarrelling during the Hajj. And whatever you do of good knows it Allah. And take provision, (but) indeed, (the) best provision (is) righteousness. And fear Me, O men (of) understanding!

   l-ḥaji   (3)

2:196
And complete the Hajj and the Umrah for Allah. And if you are held back then (offer) whatever (can be) obtained with ease of the sacrificial animal. And (do) not shave your heads until reaches the sacrificial animal (to) its destination. Then whoever is among you ill or he (has) an ailment of his head then a ransom of fasting or charity or sacrifice. Then when you are secure then whoever took advantage of the Umrah followed (by) the Hajj, then (offer) whatever (can be) obtained with ease of the sacrificial animal. But whoever (can) not find - then a fast (of) three days during the Hajj and seven (days) when you return. This (is) ten (days) in all. That (is) for (the one) whose, not is his family present (near) Al-Masjid Al-Haraam. And fear Allah and know that Allah (is) severe (in) retribution.

9:3
And an announcement from Allah and His Messenger to the people (on the) day (of) the Pilgrimage (of) the greater that Allah (is) free from obligations [of] (to) the polytheists, and (so is) His Messenger. So if you repent, then, it is best for you. But if you turn away then know that you (can) not escape Allah. And give glad tidings (to) those who disbelieve of a punishment painful.

2:196
And complete the Hajj and the Umrah for Allah. And if you are held back then (offer) whatever (can be) obtained with ease of the sacrificial animal. And (do) not shave your heads until reaches the sacrificial animal (to) its destination. Then whoever is among you ill or he (has) an ailment of his head then a ransom of fasting or charity or sacrifice. Then when you are secure then whoever took advantage of the Umrah followed (by) the Hajj, then (offer) whatever (can be) obtained with ease of the sacrificial animal. But whoever (can) not find - then a fast (of) three days during the Hajj and seven (days) when you return. This (is) ten (days) in all. That (is) for (the one) whose, not is his family present (near) Al-Masjid Al-Haraam. And fear Allah and know that Allah (is) severe (in) retribution.

2:197
(For) the Hajj (are) months well known, then whoever undertakes therein the Hajj then no sexual relations and no wickedness and no quarrelling during the Hajj. And whatever you do of good knows it Allah. And take provision, (but) indeed, (the) best provision (is) righteousness. And fear Me, O men (of) understanding!

   l-ḥujatu   (1)

6:149
Say, "With Allah (is) the argument - the conclusive. And if He (had) willed, surely He (would) have guided all."

   bil-ḥaji   (1)

22:27
And proclaim to [the] mankind [of] the Pilgrimage; they will come to you (on) foot and on every lean camel; they will come from every mountain highway distant.

   tuḥājjūna   (1)

3:65
O People (of) the Book! Why (do) you argue concerning Ibrahim while not was revealed the Taurat and the Injeel except from after him? Then why don't you use your intellect?

3:66
Here you are - those who argued about what [for] you of it (have some) knowledge. Then why (do) you argue about what not for you of it (any) knowledge. And Allah knows, while you (do) not know.

   ḥājja   (1)

2:258
Did not you see [towards] the one who argued (with) Ibrahim concerning his Lord, because gave him Allah the kingdom? When Said Ibrahim, "My Lord (is) the One Who grants life and causes death." He said, "I give life and cause death." Said Ibrahim, "[Then] indeed Allah brings up the sun from the east, so you bring it from the west." So became dumbfounded the one who disbelieved, and Allah (does) not guide the people (who are) [the] wrongdoers.

   ḥājajtum   (1)

3:66
Here you are - those who argued about what [for] you of it (have some) knowledge. Then why (do) you argue about what not for you of it (any) knowledge. And Allah knows, while you (do) not know.

   ḥājjaka   (1)

3:61
Then whoever argues (with) you concerning it from after what came to you of the knowledge then say, "Come, let us call our sons and your sons, and our women and your women, and ourselves and yourselves, then let us pray humbly, and [we] invoke the curse (of) Allah on the liars.

   ḥājjūka   (1)

3:20
Then if they argue with you, then say, "I have submitted myself to Allah and (those) who follow me." And say to those who were given the Book, and the unlettered people, "Have you submitted yourselves Then if they submit then surely they are guided. But if they turn back then only on you (is) to [the] convey. And Allah (is) All-Seer of [His] slaves.

   ḥajja   (1)

2:158
Indeed, the Safa and Marwah (are) from (the) symbols (of) Allah. So whoever performs Hajj (of) the House or performs Umrah, so no blame on him that he walks between [both of] them. And whoever voluntarily does good, then indeed, Allah (is) All-Appreciative, All-Knowing.

   ḥijju   (1)

3:97
In it (are) signs clear, standing place (of) Ibrahim, and whoever enters it - is safe. And (due) to Allah upon the mankind (is) pilgrimage (of) the House (for one) who is able to [it] (find) a way. And whoever disbelieved then indeed, Allah (is) free from need of the universe.

   ḥijajin   (1)

28:27
He said, "Indeed, I [I] wish to marry you to one (of) my daughters (of) these two on that you serve me, (for) eight years; but if you complete ten, then from you. And not I wish to make it difficult for you. You will find me, if wills, Allah of the righteous."

   ḥujjatun   (1)

2:150
And from wherever you start forth [so] turn your face (in the) direction (of) Al-Masjid Al-Haraam. And wherever that you (all) are [so] turn your faces (in) its direction, so that not will be for the people against you any argument except those who wronged among them; so (do) not fear them, but fear Me. And that I complete My favor upon you [and] so that you may (be) guided.

4:165
Messengers, bearers of glad tidings and warners, so that not there is for the mankind against Allah any argument after the Messengers. And is Allah All-Mighty, All-Wise.

   ḥujjata   (1)

42:15
So to that then invite, and stand firm as you are commanded and (do) not follow their desires, but say, "I believe in what has sent down Allah of (the) Book, and I am commanded that I do justice between you. Allah (is) our Lord and your Lord. For us our deeds and for you your deeds. (There is) no argument between us and between you. Allah will assemble [between] us, and to Him (is) the final return."

   ḥujjatunā   (1)

6:83
And this (is) Our argument, We gave it (to) Ibrahim against his people. We raise (by) degrees whom We will. Indeed, your Lord (is) All-Wise, All-Knowing.

   ḥujjatahum   (1)

45:25
And when are recited to them Our Verses clear, not is their argument except that they say, "Bring our forefathers if you are truthful."

   ḥujjatuhum   (1)

42:16
And those who argue concerning Allah from after [what] response has been made to Him, their argument (is) invalid with their Lord, and upon them (is) wrath, and for them (is) a punishment severe.

   liyuḥājjūkum   (1)

2:76
And when they meet those who believe[d], they say, "We have believed." But when meet in private some of them with some (others), they say, "Do you tell them what has Allah to you so that they argue with you therewith before your Lord? Then do (you) not understand?"

   wal-ḥaji   (1)

2:189
They ask you about the new moons. Say, "They (are) indicators of periods for the people, and (for) the Hajj." And it is not [the] righteousness that you come (to) the houses from their backs, [and] but [the] righteous (is one) who fears (Allah). And come (to) the houses from their doors. And fear Allah so that you may (be) successful.

   waḥājjahu   (1)

6:80
And argued with him his people. He said, "Do you argue with me concerning Allah while certainly He has guided me? And not (do) I fear what you associate with Him, unless [that] wills (my) Lord anything. Encompasses my Lord every thing (in) knowledge. Then will not you take heed?

   yataḥājjūna   (1)

40:47
And when they will dispute in the Fire, then will say the weak to those who were arrogant, "Indeed, we [we] were for you followers, so can you avert from us a portion of the Fire?"

   yuḥājjūkum   (1)

3:73
And (do) not believe except (the one) who follows your religion." Say, "Indeed the (true) guidance (is the) Guidance (of) Allah - lest is given (to) one - (the) like (of) what was given to you or they may argue with you near your Lord." Say, "Indeed, the Bounty (is) in the Hand (of) Allah. He gives it (to) whom He wills, and Allah (is) All-Encompassing, All-Knowing."

   yuḥājjūna   (1)

42:16
And those who argue concerning Allah from after [what] response has been made to Him, their argument (is) invalid with their Lord, and upon them (is) wrath, and for them (is) a punishment severe.

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