vAm ndr Av ndbh zbKH qrbnv--byvm hqrybv At zbKHv yAkl vmmKHrt vhnvtr mmnv yAkl

si voto vel sponte quisquam obtulerit hostiam eadem similiter edetur die sed et si quid in crastinum remanserit vesci licitum est

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offers his sacrifice: and on the morrow also the remainder of it shall be eaten:

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offers his sacrifice: and the next day also the remainder of it shall be eaten:

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten the same day that he offers his sacrifice; but on the next day the remainder of it also may be eaten;

But if the sacrifice of his offering be a vow or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice; and on the morrow also the remainder of it shall be eaten.

But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:

And if the sacrifice of his offering be a vow, or voluntary, it shall be eaten the same day that he presented his sacrifice; on the morrow also the remainder of it shall be eaten;

If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day: and if any of it remain until the morrow, it is lawful to eat it:

But if the sacrifice of his oblation be a vow, or a freewill offering, it shall be eaten on the day that he offereth his sacrifice: and on the morrow that which remaineth of it shall be eaten:

But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten.

"If your sacrificial offering is something you vowed or a freewill offering, it must be eaten the day you offer it or the next day.

If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.

"If his sacrifice accompanies a fulfilled vow or is a voluntary offering, it is to be eaten on the day the offeror brings the sacrifice. Anything left over is to be eaten the next day,

"'If his offering is a votive or freewill sacrifice, it may be eaten on the day he presents his sacrifice, and also the leftovers from it may be eaten on the next day,

'But if the sacrifice of his offering is a votive or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what is left of it may be eaten;

"'If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.

"If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day.

But if the sacrifice of his offering shall be a vow or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

"'But if the sacrifice of his offering is a vow, or a freewill offering, it shall be eaten on the day that he offers his sacrifice; and on the next day what remains of it shall be eaten:

The gift to God may be for a promise. The gift may be because the person loves God. That person will not have to eat it all on the same day. He can eat some of it on the next day.

`And if the sacrifice of his offering [is] a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;

But if his gift is for a promise or is given only because he wants to give it, it will be eaten the same day he gives his gift. And whatever is left may be eaten the next day.

If the sacrifice for a peace offering accompanies a vow or comes simply as an act of free will, it is to be eaten on the day it is offered; but if any remains on the next day, it may still be eaten.

“However, if someone brings a sacrifice that is not for thanksgiving, but is because of a vow or is simply a voluntary offering to the Lord, any portion of the sacrifice that is not eaten the day it is sacrificed may be eaten the next day.

But if the offering is a vow offering or a freewill offering, it is be eaten on the day that it was offered, and the leftovers must be eaten the next day.

But if the sacrifice of his offering is a votive or a freewill offering, it shall be eaten on the day that he brings near his sacrifice, and on the next day what is left of it may be eaten;

But if the sacrifice of his offering is a vow, or voluntary, it shall be eaten the same day that he offers his sacrifice; and that which is left of it shall be eaten the next day;

“If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.

But if the sacrifice of the worshiper’s offering is a vow or a freewill offering, it shall be eaten the same day that he offers his sacrifice, and on the morrow that which remains of it shall be eaten;

“‘If a person brings a fellowship offering just to give a gift to God or because of a special promise to him, the sacrifice should be eaten the same day he offers it. If there is any left, it may be eaten the next day.

“If the offering is a Votive-Offering or a Freewill-Offering, it may be eaten the same day it is sacrificed and whatever is left over on the next day may also be eaten. But any meat from the sacrifice that is left to the third day must be burned up. If any of the meat from the Peace-Offering is eaten on the third day, the person who has brought it will not be accepted. It won’t benefit him a bit—it has become defiled meat. And whoever eats it must take responsibility for his iniquity. Don’t eat meat that has touched anything ritually unclean; burn it up. Any other meat can be eaten by those who are ritually clean. But if you’re not ritually clean and eat meat from the Peace-Offering for God, you will be excluded from the congregation. And if you touch anything ritually unclean, whether human or animal uncleanness or an obscene object, and go ahead and eat from a Peace-Offering for God, you’ll be excluded from the congregation.” * * *

But if the sacrifice that he offers is an offering to fulfill a vow or a voluntary offering, it may be eaten on the day that he offers his sacrifice. Whatever is left of it may also be eaten the next day,

But if the sacrifice you offer is a votive offering or a freewill offering, it shall be eaten on the day that you offer your sacrifice, and what is left of it shall be eaten the next day;

If you bring a fellowship offering as fulfillment of a vow or as your own freewill offering, not all of it has to be eaten on the day it is offered, but any that is left over may be eaten on the following day.

If a man offereth a sacrifice by a vow, either by free will, it shall be eaten in like manner in the same day; but also if anything dwelleth into the morrow, it is leaveful to eat it; (If someone offereth an offering to fulfill a vow, or by free will, it shall be eaten in like manner on the same day; and if anything dwelleth into the next day, it is lawful to eat it;)

It is different with the sacrifices you offer when you make me a promise or voluntarily give me something. The meat from those sacrifices may be kept and eaten the next day,

But if the sacrifice of his offering is a votive offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the morrow what remains of it shall be eaten,

But if the sacrifice you offer is a votive offering or a freewill offering, it shall be eaten on the day that you offer your sacrifice, and what is left of it shall be eaten the next day,

But if the sacrifice you offer is a votive offering or a freewill-offering, it shall be eaten on the day that you offer your sacrifice, and what is left of it shall be eaten the next day;

But if your communal sacrifice of well-being is payment for a solemn promise or if it is a spontaneous gift, it may be eaten on the day you offer it as your communal sacrifice, and whatever is left over can be eaten the next day.

But if the sacrifice of his offering is a vow or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day that which remains of it may be eaten;

But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten.

However, if the sacrifice offered is a votive or a voluntary offering, it shall be eaten on the day the sacrifice is offered, and on the next day what is left over may be eaten.

But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what is left of it may be eaten;

“‘If a person brings a ·fellowship [or peace; well-being] offering [3:1] ·just to give a gift to God [as a freewill offering] or because of a ·special promise to him [votive offering; C in fulfillment of a vow], the sacrifice should be eaten the same day he offers it. If there is any left, it may be eaten the next day.

“But if the sacrifice of his offering is a vow or a freewill offering, it is to be eaten on the day that he offers his sacrifice. On the next day what remains of it may be eaten.

But if the sacrifice of his offering is a votive offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the morrow what remains of it shall be eaten,

“ ‘But suppose they bring a friendship offering to keep a promise they have made. Or suppose they bring an offering they choose to give. Then they must eat the sacrifice on the day they offer it. But if anything is left over, they may eat it the next day.

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

But if the sacrifice connected with his offering is for a vow or is a voluntary offering, then, while it is to be eaten on the day he offers his sacrifice, what remains of it may be eaten the next day.

But if the sacrifice you offer is a votive offering or a freewill-offering, it shall be eaten on the day that you offer your sacrifice, and what is left of it shall be eaten the next day;

But if the zevach of his korban be a neder, or a nedavah, it shall be eaten the same day that he offereth his zevach; and on the following day also the remainder of it shall be eaten;

“If your sacrificial offering is something you vowed or a freewill offering, it must be eaten the day you offer it or the next day.

But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten the same day that he offers his sacrifice, and on the next day also the remainder of it can be eaten.

“If you bring a fellowship offering simply because you want to give a gift to God or because it is part of a special promise you made to him, the sacrifice should be eaten the same day you offer it. But if there is any left, it must be eaten the next day.

“‘A person might bring a fellowship offering just to give a gift to God. Or it may be done because of a special promise to God. Then, the sacrifice should be eaten the same day he offers it. If there is any left, it may be eaten the next day.

“‘But if his sacrifice is for a vow or as a freewill offering, it must be eaten on the day of his presenting his sacrifice, and on the next day the remainder from it may be eaten,

‘“If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.