ὅπου δὲ ἄφεσις τούτων, οὐκέτι προσφορὰ περὶ ἁμαρτίας.

opou de aphesis touton, ouketi prosphora peri amartias.

ubi autem horum remissio iam non oblatio pro peccato

Now where remission of these is, there is no more offering for sin.

Now where remission of these is, there is no more offering for sin.

Now where remission of these is, there is no more offering for sin.

Now where remission of these is, there is no more offering for sin.

Now where remission of these is, there is no more offering for sin.

Now where remission of these is, there is no more offering for sin.

Now where remission of these is, there is no more offering for sin.

Now where there is remission of these, there is no longer an offering for sin.

Now where remission of these is, there is no more offering for sin.

Now where remission of these is, there is no more offering for sin.

Now where remission of these is, there is no more offering for sin.

But where there is forgiveness of sins, no offering for sins is needed.

But where there is forgiveness of sins, no offering for sins is needed.

But where there is remission of these, there is no longer a sacrifice for sin.

But where there is remission of these, there is no longer a sacrifice for sin.

Now where there is a remission of these, there is no more an oblation for sin.

Now where there is a remission of these, there is no more an oblation for sin.

Now where remission of these is, there is no more offering for sin.

Now where remission of these is, there is no more offering for sin.

Where there is forgiveness of these, there is no longer any offering for sin.

Where there is forgiveness of these, there is no longer any offering for sin.

When sins are forgiven, there is no longer any need to sacrifice for sins.

When sins are forgiven, there is no longer any need to sacrifice for sins.

Now where there is forgiveness of these, there is no longer an offering for sin.

Now where there is forgiveness of these, there is no longer an offering for sin.

Now where there is forgiveness of these sins, there is no longer any offering for sin.

Now where there is forgiveness of these sins, there is no longer any offering for sin.

Now where there is forgiveness of these, there is no longer any offering for sin.

Now where there is forgiveness of these, there is no longer any offering for sin.

Now where there is forgiveness of these things, there is no longer any offering for sin.

Now where there is forgiveness of these things, there is no longer any offering for sin.

And where these have been forgiven, sacrifice for sin is no longer necessary.

And where these have been forgiven, sacrifice for sin is no longer necessary.

And when sins have been forgiven, there is no need to offer any more sacrifices.

And when sins have been forgiven, there is no need to offer any more sacrifices.

Now where remission of these is, there is no more offering for sin.

Now where remission of these is, there is no more offering for sin.

But where these have been forgiven no further offering for sin is required.

But where these have been forgiven no further offering for sin is required.

Now where remission of these is, there is no more offering for sin.

Now where remission of these is, there is no more offering for sin.

So that is the way that God forgives our sins. When God has done that, we do not need to have any other sacrifice to take away our sins.

and where forgiveness of these [is], there is no more offering for sin.

No more gifts on the altar in worship are needed when our sins are forgiven.

Now where there is remission of these things, there is no more offering for sin.

When there is forgiveness such as this, there is no longer any need to make an offering for sin.

Now, when sins have once been forever forgiven and forgotten, there is no need to offer more sacrifices to get rid of them.

When these have been forgiven, there are no longer any offerings for sins.

Now where there is forgiveness of these things, there is no longer any offering for sin.

Now where remission of these is, there is no more offering for sin.

Now where there is forgiveness of these, there is no longer an offering for sin.

Now where there is absolute remission (forgiveness and cancellation of the penalty) of these [sins and lawbreaking], there is no longer any offering made to atone for sin.

Now when these have been forgiven, there is no more need for a sacrifice for sins.

Every priest goes to work at the altar each day, offers the same old sacrifices year in, year out, and never makes a dent in the sin problem. As a priest, Christ made a single sacrifice for sins, and that was it! Then he sat down right beside God and waited for his enemies to cave in. It was a perfect sacrifice by a perfect person to perfect some very imperfect people. By that single offering, he did everything that needed to be done for everyone who takes part in the purifying process. The Holy Spirit confirms this: This new plan I’m making with Israel isn’t going to be written on paper, isn’t going to be chiseled in stone; This time “I’m writing out the plan in them, carving it on the lining of their hearts.” He concludes, I’ll forever wipe the slate clean of their sins. Once sins are taken care of for good, there’s no longer any need to offer sacrifices for them.

Now where these sins are forgiven, there is no longer any sacrifice for sin.

Now where there is forgiveness of these, there is no longer any offering for sin.

Where there is forgiveness of these, there is no longer any offering for sin.

Now where there is remission of these things, there is no more offering for sin.

So when these have been forgiven, an offering to take away sins is no longer needed.

And where remission of these is, now is there none offering for sin.

Where these are put away, there is no longer a sacrifice for sin.

When sins are forgiven, there is no more need to offer sacrifices.

Where there is forgiveness of these, there is no longer any offering for sin.

Where God grants remission of sin there can be no question of making further atonement.

Where there is forgiveness of these, there is no longer any offering for sin.

Where there is forgiveness of these, there is no longer any offering for sin.

When there is forgiveness for these things, there is no longer an offering for sin.

Now where there is [absolute] forgiveness and complete cancellation of the penalty of these things, there is no longer any offering [to be made to atone] for sin.

Where there is forgiveness of these, there is no longer any offering for sin.

Where there is forgiveness of these, there is no longer offering for sin.

Now where there is forgiveness of these things, an offering for sin is no longer required.

Now when these have been forgiven, there is no more need for a ·sacrifice [offering] for sins.

Now where there is removal of these, there is no longer an offering for sin.

Where there is forgiveness of these, there is no longer any offering for sin.

Where these sins have been forgiven, an offering for sin is no longer necessary.

Now where remission of these is, there is no more offering for sin.

Now where there is forgiveness for these, an offering for sins is no longer needed.

When these wrong things have been forgiven, a sacrifice is not needed for them again.

Where there is forgiveness of these, there is no longer any offering for sin.

Now where there is selicha (forgiveness) for these things, there is no longer a korban for chatta’im.

When sins are forgiven, there is no longer any need to sacrifice for sins.

Now where there is forgiveness of these, there is no longer an offering for sin.

And after everything is forgiven, there is no more need for a sacrifice to pay for sins.

And when these have been forgiven, there is no more need for a sacrifice for sins.

Now where there is forgiveness of these, there is no longer an offering for sin.

And where these have been forgiven, sacrifice for sin is no longer necessary.

Now where there is forgiveness of these things, there is no longer an offering for sin!