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ه ى
General Root Meaning
it, it (is), which , while it
   fahiya   (3)

And they say, "Tales (of) the former people which he has had written and they are dictated to him morning and evening."

Indeed, We [We] have placed on their necks iron collars, and they (are up) to the chins, so they (are with) heads raised up.

And how many of a township We have destroyed it, while it was doing wrong, so it fell on its roofs, and well abandoned, and castle lofty.

And will split the heaven, so it (is on) that Day frail.

Then hardened your hearts from after that so they (became) like [the] stones or stronger (in) hardness. And indeed, from the stones certainly (there are some) whi gush forth from it [the] rivers, and indeed, from them certainly (there are some) whi split, so comes out from it [the] water, and indeed, from them certainly (there are some) whi fall down from fear (of) Allah. And not (is) Allah unaware of what you do.

   lahiya   (1)

And not (is) this life (of) the world but amusement and play. And indeed, the Home (of) the Hereafter - surely, it (is) the life, if only they know.

   hiya   (8)

And (do) not be like her who untwists her spun yarn from after strength (into) untwisted strands; you take your oaths (as) a deception between you, because is a community [it] more numerous than (another) community. Only, tests you Allah by it. And He will make clear to you (on) the Day (of) the Resurrection, what you used (to) in it differ.

And has approached the promise [the] true then behold, [it] (are) staring (the) eyes (of) those who disbelieved, "O woe to us! Verily, we had been in heedlessness of this; nay, we were wrongdoers."

And (do) not argue (with the) People (of) the Book except by which [it] (is) best, except those who (do) wrong among them, and say, "We believe in that (which) has been revealed to us and was revealed to you. And our God and your God (is) One, and we to Him submit."

And not (are) equal the good (deed) and the evil (deed). Repel by (that) which [it] (is) better; then behold! One who, between you and between him, (was) enmity, (will become) as if he (was) a friend intimate.

And (do) not come near (the) wealth (of) the orphan, except with what [it] is best until he reaches his maturity. And fulfil the covenant. Indeed, the covenant will be questioned.

So he threw his staff, and suddenly it (was) a serpent, manifest.

And he drew out his hand and suddenly it (was) white for the observers.

And We inspired to Musa that, "Throw your staff," and suddenly it swallow(ed) what they (were) falsifying.

Marked from your Lord. And not it (is) from the wrongdoers far.

He said, "It (is) my staff; I lean upon it, and I bring down leaves with it for my sheep, and for me in it (are) uses other."

So he threw it down, and behold! It (was) a snake, moving swiftly.

Not it (is) but our life (of) the world, we die and we live, and not we (will be) resurrected.

So he threw his staff and behold! It (was) a serpent, manifest.

And he drew out his hand and behold! It (was) white for the observers.

Then threw Musa his staff and behold! It swallowed what they falsified.

Then only it (will be) a cry single, then, behold! They will see.

So when touches [the] man adversity, he calls upon Us; then when We bestow (on) him a favor from Us, he says, "Only, I have been given it for knowledge." Nay, it (is) a trial, but most of them (do) not know.

O my people! Only this, the life (of) the world, (is) enjoyment, and indeed, the Hereafter - it (is the) home, (of) settlement.

And not We showed them of a Sign but it (was) greater than its sister, and We seized them with the punishment so that they may return.

"Not it (is) but our death the first and not we (will be) raised again.

And they say, "Not it (is) but our life (of) the world, we die and we live, and not destroys us except the time." And not for them of that any knowledge; not, they (do) but guess.

Do you feel secure (from Him) Who (is) in the heaven not He will cause to swallow you the earth when it sways?

Indeed, (the) rising (at) the night, it (is) very hard and most potent and more suitable (for) Word.

And not We have made keepers (of) the Fire except Angels. And not We have made their number except (as) a trial for those who disbelieve - that may be certain those who were given the Scripture and may increase those who believe (in) faith, and not may doubt those who were given the Scripture and the believers, and that may say those in their hearts (is) a disease and the disbelievers "What (does) intend Allah by this example?" Thus does let go astray Allah whom He wills and guides whom He wills. And none knows (the) hosts (of) your Lord except Him. And not it (is) but a reminder to (the) human beings.

Then only it (will be) a shout single,

Then indeed, the Hellfire, it (is) the refuge.

They said, "Pray for us (to) your Lord to make clear to us what it (is)." He said, "Indeed, He says, "[Indeed] it (is) a cow not old and not young, middle aged between that," so do what you are commanded."

They said, "Pray for us (to) your Lord to make clear to us what it (is). Indeed, [the] cows look alike to us. And indeed we, if wills Allah, (will) surely be those who are

If you disclose the charities then good it (is). But if you keep it secret and give it (to) the poor, then it (is) better for you. And He will remove from you [of] your evil deeds. And Allah with what you do (is) All-Aware.

And they said, "Not it (is) except our life (of) the world and not we (will be) resurrected."

If not you help him, certainly, helped him Allah when drove him out those who disbelieved, the second (of) the two, when they both (were) in the cave, when he said to his companion, "(Do) not grieve, indeed, Allah (is) with us." Then sent down Allah His tranquility upon him, and supported him with forces not which you did see, and made (the) word (of) those who disbelieved the lowest, while (the) Word (of) Allah it (is) the highest. And Allah (is) All-Mighty, All-Wise.

has promised Allah the hypocrite men, and the hypocrite women and the disbelievers, Fire (of) Hell, they (will) abide forever in it. It (is) sufficient for them. And has cursed them Allah, and for them (is) a punishment enduring.

So today not will be accepted from you any ransom and not from those who disbelieved. Your abode (is) the Fire; it (is) your protector and wretched is the destination.

Then indeed, Paradise - it (is) the refuge.

Peace it (is) until (the) emergence (of) the dawn.

And chose Musa (from) his people seventy men for Our appointment. Then when seized them the earthquake he said, "O my Lord! If you (had) willed, You (could) have destroyed the from before and me. Would You destroy us for what did the foolish among us? Not it (was) but Your trial, You let go astray by it whom You will and You guide whom You will. You (are) our Protector, so forgive us and have mercy upon us, and You (are) Best (of) Forgivers.

He said, "She sought to seduce me about myself." And testified a witness of her family "If [is] his shirt (is) torn from the front then she has spoken the truth, and he (is) of the liars.

They ask you about the new moons. Say, "They (are) indicators of periods for the people, and (for) the Hajj." And it is not [the] righteousness that you come (to) the houses from their backs, [and] but [the] righteous (is one) who fears (Allah). And come (to) the houses from their doors. And fear Allah so that you may (be) successful.

Say, "Who has forbidden (the) adornment (from) Allah which He has brought forth for His slaves, and the pure things of sustenance?" Say, "They (are) for those who believe during the life (of) the world, exclusively (for them) (on the) Day (of) Resurrection. Thus We explain the Signs for (the) people who know."

And when said a party of them, "O People (of) Yathrib! No stand for you, so return." And asked permission a group of them (from) the Prophet, saying, "Indeed, our houses (are) exposed," and not they (were) exposed. Not they wished but to flee.

Not they (are) except names you have named them, you and your forefathers, not has sent down Allah for it any authority. Not they follow except assumption and what desire the(ir) souls. And certainly has come to them from their Lord the guidance.

And (do) not go near wealth (of) the orphans except with that which (is) best until he reaches his maturity. And give full [the] measure and the weight with justice. Not We burden any soul except (to) its capacity. And when you speak then be just even if he is (one of) a near relative. And (the) Covenant (of) Allah fulfil. That (He) has enjoined on you with it so that you may remember.

Call to (the) way (of) your Lord with the wisdom and the instruction the good, and discuss with them in that which (is) best. Indeed, your Lord, He (is) most knowing of who has strayed from His way, And He (is) most knowing of the guided ones.

Indeed, this, the Quran, guides to that which (is) most straight and gives glad tidings to the believers - those who do the righteous deeds, that for them (is) a reward great,

And say to My slaves (to) say that which (is) best. Indeed, the Shaitaan sows discord between them. Indeed, the Shaitaan is to the man an enemy clear.

Repel by that which (is) best - the evil. We know best of what they attribute.

And how many of a town, which (was) stronger (in) strength than your town which has driven you out? We destroyed them, so no helper for them.

   wahiya   (5)

Or like the one who passed by a township, and it (had) overturned on its roofs. He said, "How (will) bring to life this (town) Allah after its death?" Then he was made to die (by) Allah (for) a hundred year(s), then He raised him. He said, "How long (have) you remained?" He said, "I remained (for) a day or a part (of) a day." He said, "Nay, you (have) remained one hundred year(s). Then look at your food and your drink, (they did) not change with time, and look at your donkey, and We will make you a sign for the people. And look at the bones how We raise them, then We cover them (with) flesh." Then when became clear to him, he said, "I know that Allah (is) on every thing All-Powerful."

And it sailed with them on the waves like mountains, and called out Nuh (to) his son, and he was [in] apart, "O my son! Embark with us and (do) not be with the disbelievers."

And how many of a township We have destroyed it, while it was doing wrong, so it fell on its roofs, and well abandoned, and castle lofty.

And how many of a township I gave respite to it, while it (was) doing wrong. Then I seized it and to Me (is) the destination.

When they are thrown therein, they will hear from it an inhaling while it boils up.

And were surrounded his fruits, so he began twisting his hands over what he (had) spent on it, while it (had) collapsed on its trellises, and he said, "Oh! I wish not had I associated with my Lord anyone."

Then He directed (Himself) towards the heaven while it (was) smoke, and He said to it and to the earth, "Come both of you willingly or unwillingly." They both said, "We come willingly."

And thus (is) the seizure (of) your Lord when He seizes the cities while they (are) doing wrong. Indeed, His seizure (is) painful, (and) severe.

And you see the mountains, thinking them firmly fixed, while they will pass (as the) passing (of) the clouds. (The) Work (of) Allah Who perfected all things. Indeed, He (is) All-Aware of what you do.

And he sets forth for Us an example and forgets his (own) creation. He says, "Who will give life (to) the bones while they (are) decomposed?"

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