And fear a day, (will) not avail any soul for (another) soul anything, and not will be accepted from it any intercession, and not will be taken from it a compensation, and not they will be helped.
And fear a day not will avail a soul (of) (another) soul anything and not will be accepted from it any compensation, and not will benefit it any intercession, and not they will be helped.
They ask you about the new moons. Say, "They (are) indicators of periods for the people, and (for) the Hajj." And it is not [the] righteousness that you come (to) the houses from their backs, [and] but [the] righteous (is one) who fears (Allah). And come (to) the houses from their doors. And fear Allah so that you may (be) successful.
The month [the] sacred (is) for the month [the] sacred, and for all the violations (is) legal retribution. Then whoever transgressed upon you then you transgress on him in (the) same manner (as) he transgressed upon you. And fear Allah and know that Allah (is) with those who fear (Him).
And complete the Hajj and the Umrah for Allah. And if you are held back then (offer) whatever (can be) obtained with ease of the sacrificial animal. And (do) not shave your heads until reaches the sacrificial animal (to) its destination. Then whoever is among you ill or he (has) an ailment of his head then a ransom of fasting or charity or sacrifice. Then when you are secure then whoever took advantage of the Umrah followed (by) the Hajj, then (offer) whatever (can be) obtained with ease of the sacrificial animal. But whoever (can) not find - then a fast (of) three days during the Hajj and seven (days) when you return. This (is) ten (days) in all. That (is) for (the one) whose, not is his family present (near) Al-Masjid Al-Haraam. And fear Allah and know that Allah (is) severe (in) retribution.
And remember Allah during days numbered. Then (he) who hurries in two days then no sin upon him, and whoever delays then no sin upon him for (the one) who fears. And fear Allah and know that you unto Him will be gathered.
And when you divorce the women and they reach their (waiting) term, then retain them in a fair manner or release them in a fair manner. And (do) not retain them (to) hurt so that you transgress. And whoever does that, then indeed, he wronged himself. And (do) not take (the) Verses (of) Allah (in) jest, and remember (the) Favors (of) Allah upon you and what (is) revealed to you of the Book and [the] wisdom; He instructs you with it. And fear Allah and know that Allah (is) of every thing All-Knower.
And the mothers shall suckle their children (for) two years complete, for whoever wishes to complete the suckling. And upon the father (on) him (is) their provision and their clothing in a fair manner. Not is burdened any soul except its capacity. Not made to suffer (the) mother because of her child and not (the) father (be) because of his child. And on the heirs (is a duty) like that. Then if they both desire weaning through mutual consent of both of them and consultation, then no blame on both of them. And if you want to ask another women to suckle your child then (there is) no blame on you, when you pay what you give in a fair manner. And fear Allah and know that Allah of what you do (is) All-Seer.
And fear a Day you will be brought back [in it] to Allah. Then (will be) repaid in full every soul what it earned and they not will be wronged.
O you who believe[d]! When you contract with one another any debt for a term fixed then write it. And let write between you a scribe in justice. And not (should) refuse a scribe that he writes as (has) taught him Allah. So let him write and let dictate the one on whom (is) the right and let him fear Allah, his Lord, and (let him) not diminish from it anything. Then if is the one on him (is) the right, (of) limited understanding, or weak, or not capable that (can) dictate he, then let dictate his guardian with justice. And call for evidence two witnesses among your men. And if not there are two men then one man and two women of whom you agree of [the] witnesses, (so) that (if) [she] errs, one of the two, then will remind one of the two the other. And not (should) refuse the witnesses when that they are called. And not (be) weary that you write it - small or large for its term. That (is) more just near Allah, and more upright for evidence and nearer that not you (have) doubt, except that be a transaction present, you carry out among you, then not on you any sin that not you write it. And take witness when you make commercial transactio And not (should) be harmed (the) scribe and not (the) witness, and if you do, then indeed it (is) sinful conduct for you, and fear Allah. And teaches Allah. And Allah of every thing (is) All-Knower.
O you who believe! (Do) not eat the usury doubled multiplied. And fear Allah so that you may (be) successful.
And fear the Fire which is prepared for the disbelievers.
O you who believe[d]! Be steadfast and [be] patient and [be] constant and fear Allah so that you may (be) successful.
O mankind! Fear your Lord the One Who created you from a soul single and created from it its mate and dispersed from both of them men many and women. And fear Allah (through) Whom you ask [with it] and the wombs. Indeed, Allah is over you Ever-Watchful.
O you who believe! (Do) not violate (the) rites (of) Allah, and not the month sacred and not the sacrificial animals and not the garlanded and not (those) coming (to) the House Sacred seeking Bounty of their Lord and good pleasure. And when you come out of Ihram then (you may) hunt. And not let incite you (the) hatred (for) a people as they stopped you from Al-Masjid Al-Haraam that you commit transgression. And help one another in [the] righteousness and [the] piety, but (do) not help one another in [the] sin and [the] transgression. And fear Allah; indeed, Allah (is) severe (in) [the] punishment.
They ask you what (is) made lawful for them. Say, "Are made lawful for you the good things and what you have taught of (your) hunting animals, ones who train animals to hunt you teach them of what has taught you Allah. So eat of what they catch for you, but mention (the) name (of) Allah on it, and fear Allah. Indeed, Allah is swift (in taking) account.
And remember (the) Favor (of) Allah upon you and His covenant which He bound you with [it] when you said, "We heard and we obeyed;" and fear Allah. Indeed, Allah (is) All-Knower of what (is in) the breasts.
O you who believe! Be steadfast for Allah (as) witnesses in justice, and not let prevent you hatred (of) a people [upon] that not you do justice. Be just it (is) nearer to [the] piety. And fear Allah; indeed, Allah (is) All-Aware of what you do.
O you who believe! Remember (the) Favor (of) Allah upon you when determined a people that they stretch towards you their hands, but He restrained their hands from you. And fear Allah. And upon Allah so let put the trust the believers.
O you who believe! (Do) not take those who take your religion (in) ridicule and fun from those who are given the Book that before you and the disbelievers (as) allies. And fear Allah, if you are believers.
And eat of what has provided you Allah - lawful good. And fear Allah, the One you (are) in Him believers.
That (is) closer that they will give the testimony in its (true) form or they would fear that will be refuted their oaths after their (others) oaths. And fear Allah and listen; and Allah (does) not guide the people, defiantly disobedient ,
And fear a trial not which will afflict those who do wrong among you exclusively. And know that Allah (is) severe (in) the penalty.
So eat from what you got as war booty - lawful (and) good, and fear Allah. Indeed, Allah (is) Oft-Forgiving, Most Merciful.
And fear Allah, and (do) not disgrace me."
And fear the One Who has aided you with what you know,
And fear the One Who created you and the generations the former."
O you who believe! (Do) not put (yourselves) forward - (from) between his hands Allah and His Messenger and fear Allah. Indeed, Allah (is) All-Hearer, All-Knower.
Only the believers (are) brothers, so make peace between your brothers, and fear Allah so that you may receive mercy.
O you who believe! Avoid much of the assumption. Indeed, some assumption (is) sin. And (do) not spy and (do) not backbite some of you (to) others. Would like one of you to eat (the) flesh (of) his brother, dead? Nay, you would hate it. And fear Allah; indeed, Allah (is) Oft-Returning, Most Merciful.
O you who believe! When you hold secret counsel then (do) not hold secret counsel for sin and aggression and disobedience (to) the Messenger, but hold secret counsel for righteousness and piety. And fear Allah, the One Who, to Him you will be gathered.
What restored Allah to His Messenger from (the) people (of) the towns, (it is) for Allah and His Messenger and for the kindred and the orphans and the needy and the wayfarer, that not it becomes a (perpetual) circulation between the rich among you. And whatever gives you the Messenger, take it and whatever he forbids you from it, refrain. And fear Allah. Indeed, Allah (is) severe (in) penalty.
O you who believe! Fear Allah and let look every soul what it has sent forth for tomorrow, and fear Allah. Indeed, Allah (is) All-Aware of what you do.
And if have gone from you any of your wives to the disbelievers then your turn comes, then give (to) those who have gone, their wives, (the) like (of) what they had spent. And fear Allah (in) Whom, you, [in Him] (are) believers.
O Prophet! When you divorce [the] women, then divorce them for their waiting period, and keep count (of) the waiting period, and fear Allah, your Lord. (Do) not expel them from their houses, and not they should leave except that they commit an immorality clear. And these (are the) limits (of) Allah. And whoever transgresses (the) limits (of) Allah then certainly he has wronged himself. Not you know; Perhaps Allah will bring about, after that, a matter.