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س و ى
Siin-Waw-Ya
General Root Meaning
to be worth, equivalent to.
sawwa - to level, complete, arrange, make uniform, even, congruous, consistent in parts, fashion in a suitable manner, make adapted to the exigencies or requirements, perfect a thing, put a thing into a right or good state.
istawa - to establish, become firm or firmly settled, turn to a thing, to direct one's attention to a thing, mount.
ala sawain - on terms of equality, i.e. in such a manner that each party should know that it is free of its obligations, at par.
sawiyyun -even, right, sound in mind and body.
sawiyyan - being in sound health.
sawwa (vb. 2) to proportion, fashion, perfect, level, equal, fill the space.
sawa - midst.
   is'tawā   (8)

32:4
Allah (is) the One Who created the heavens and the earth and whatever (is) between them in six periods. Then established Himself on the Throne. Not for you from besides Him any protector and not any intercessor. Then will not you take heed?

7:54
Indeed, your Lord (is) Allah the One Who created the heavens and the earth in six epochs, then He ascended on the Throne. He covers the night (with) the day seeking it rapidly and the sun and the moon and the stars - subjected by His command. Unquestionably for Him (is) the creation and the command, blessed (is) Allah, Lord (of) the worlds.

41:11
Then He directed (Himself) towards the heaven while it (was) smoke, and He said to it and to the earth, "Come both of you willingly or unwillingly." They both said, "We come willingly."

10:3
Indeed, your Lord (is) Allah the One Who created the heavens and the earth in six periods, then He established on the Throne, disposing the affairs. Not (is) any intercessor except from after His permission. That (is) Allah, your Lord, so worship Him. Then will not you remember?

13:2
Allah (is) the One Who raised the heavens without pillars that you see, then He established on the Throne and subjected the sun and the moon each running for a term appointed, He arranges the matter; He details the Signs so that you may in the meeting (with) your Lord believe with certainty.

25:59
The One Who created the heavens and the earth and whatever (is) between them in six periods, then He established Himself over the Throne - the Most Gracious, so ask Him (as He is) All-Aware.

57:4
He (is) the One Who created the heavens and the earth in six periods, then He rose over the Throne. He knows what penetrates in(to) the earth and what comes forth from it, and what descends from the heaven and what ascends therein; and He (is) with you wherever that you are. And Allah of what you do (is) All-seer.

2:29
He (is) the One Who created for you what (is) in the earth, all. Moreover He turned to the heaven and fashioned them seven heavens. And He of every thing (is) All-Knowing.

20:5
The Most Gracious over the Throne is established.

   is'tawayta   (1)

23:28
And when you (have) boarded you, and whoever (is) with you [on] the ship then say, "Praise (be) to Allah, Who (has) saved us from the people - the wrongdoers."

   is'tawaytum   (1)

43:13
That you may sit firmly, on their backs, then remember (the) favor (of) your Lord when you sit firmly on them and say, "Glory be (to) the One Who (has) subjected to us this, and not we were of it capable.

   l-sawiyi   (1)

20:135
Say, "Each (is) waiting; so await. Then you will know who (are the) companions (of) the way [the] even, and who is guided."

   tastawī   (2)

41:34
And not (are) equal the good (deed) and the evil (deed). Repel by (that) which [it] (is) better; then behold! One who, between you and between him, (was) enmity, (will become) as if he (was) a friend intimate.

13:16
Say, "Who (is) the Lord (of) the heavens and the earth?" Say, "Allah." Say, "Have you then taken from besides Him, protectors, not they have power for themselves (to) benefit and not (to) harm?" Say, "Is equal the blind and the seeing? Or is equal the darkness[es] and the light? Or they attribute to Allah partners who created like His creation, so that seemed alike the creation to them?" Say, "Allah (is) the Creator of all things, and He (is) the One the Irresistible."

   tusawwā   (1)

4:42
(On) that Day will wish those who disbelieved and disobeyed the Messenger if was leveled with them the earth and not they will (be able to) hide (from) Allah (any) statement.

   sāwā   (1)

18:96
Bring me sheets (of) iron" until, when he (had) leveled between the two cliffs, he said, "Blow," until when he made it fire, he said, "Bring me, I pour over it molten copper."

   sawāan   (3)

3:113
They are not (the) same; among (the) People (of) the Book (is) a community standing (and) reciting (the) Verses (of) Allah (in the) hours (of) the night and they prostrate.

4:89
They wish if you disbelieve as they disbelieved and you would be alike. So (do) not take from them allies until they emigrate in (the) way (of) Allah. But if they turn back, seize them and kill them wherever you find them. And (do) not take from them any ally and not any helper,

22:25
Indeed, those who disbelieved and hinder from (the) way (of) Allah and Al-Masjid Al-Haraam, which We made it for the mankind, equal, (are) the resident therein and the visitor; and whoever intends therein of deviation (or) wrongdoing, We will make him taste of a punishment painful.

41:10
And He placed therein firmly-set mountains from above it and He blessed therein, and determined therein its sustenance in four periods equal, for those who ask.

45:21
Do think those who commit evil deeds that We will make them like those who believed and did righteous deeds equal (in) their life and their death? Evil is what they judge!

   sawāon   (5)

30:28
He sets forth to you an example from yourselves. Is for you among what possess your right hands any partners in what We have provided you so you in it (are) equal, you fear them as you fear yourselves? Thus We explain the Verses for a people (who) use reason.

7:193
And if you call them to the guidance, not they will follow you. (It is) same for you whether you call them or you remain silent.

14:21
And they will come forth before Allah all together, then will say the weak to those who were arrogant, "Indeed we, we were your followers, so can you (be) the one who avails us from (the) punishment (of) Allah from anything?" They will say, "If had guided us Allah surely we would have guided (It is) same for us whether we show intolerance or we are patient, not (is) for us any place of escape."

26:136
They said, "(It is) same to us whether you advise or not you are of the advisors.

52:16
Burn in it then be patient or (do) not be patient, (it is) same for you. Only you are being recompensed (for) what you used to do."

13:10
(It is) same (to Him) [of you] (one) who conceals the speech or (one) who publicizes it and (one) who [he] (is) hidden by night or goes freely by day.

2:6
Indeed, those who disbelieve[d], (it) is same to them whether you warn them or not you warn them, not they believe.

63:6
(It) is same for them whether you ask forgiveness for them or (do) not ask forgiveness for them. Never will forgive Allah [to] them. Indeed, Allah (does) not guide the people, the defiantly disobedient.

16:71
And Allah has favored some of you over others in [the] provision. But not those who were favored would hand over their provision to whom possess their right hands, so (that) they (are) in it equal. Then is it the Favor of Allah they reject?

   sawāin   (3)

8:58
And if you fear from a people betrayal throw back to them on equal (terms). Indeed, Allah (does) not love the traitors.

21:109
But if they turn away then say, "I (have) announced to you over equally And not I know whether is near or far what you are promised.

3:64
Say, "O People (of) the Book! Come to a word equitable between us and between you - that not we worship except Allah, and not we associate partners with Him - anything and not take some of us (to) others (as) lords from besides Allah." Then if they turn away, then say, "Bear witness that we (are) Muslims."

   sawāa   (4)

60:1
O you who believe! (Do) not take My enemies and your enemies (as) allies offering them love while they have disbelieved in what came to you of the truth, driving out the Messenger and yourselves because you believe in Allah, your Lord. If you come forth (to) strive in My way and (to) seek My Pleasure. You confide to them love, but I Am most knowing of what you conceal and what you declare. And whoever does it among you then certainly he has strayed (from the) straight path.

5:12
And certainly took Allah a Covenant (from the) Children (of) Israel and We appointed among them two (and) ten (i.e twelve) leaders. And said Allah, "Indeed, I (am) with you, if you establish the prayer and give the zakah and you believe in My Messengers and you assist them and you loan (to) Allah a loan goodly, surely I will remove from you your evil deeds and I will surely admit you (to) gardens flow from underneath them the rivers. But whoever disbelieved after that among you, then certainly he strayed (from) the way, the right.

2:108
Or (do) you wish that you ask your Messenger as was asked Musa from before? And whoever exchanges [the] disbelief with [the] faith, so certainly he went astray (from) (the) evenness (of) the way.

28:22
And when he turned his face towards Madyan, he said, "Perhaps my Lord [that] will guide me (to the) sound way."

   sawāi   (4)

5:60
Say, "Shall I inform you (of) worse than that (as) recompense from Allah? Whom has cursed Allah and He became angry with him and made of them [the] apes and [the] swines, and (who) worshipped the false deities. Those (are) worse (in) position and farthest astray from (the) even way."

37:55
Then he (will) look and see him in (the) midst (of) the Hellfire.

44:47
"Seize him and drag him into (the) midst (of) the Hellfire,

5:77
Say, "O People (of) the Book! (Do) not exceed in your religion other than the truth, and (do) not follow (vain) desires (of) a people certainly who went astray from before, and they misled many, and they have strayed from (the) right [the] way.

38:22
When they entered upon Dawood and he was afraid of them, they said, "(Do) not fear. (We are) two litigants, has wronged one of us to another, so judge between us in truth and (do) not be unjust and guide us to an even [the] path.

   sawwāka   (1)

18:37
Said to him his companion while he was talking to him, "Do you disbelieve in One Who created you from dust then from a minute quantity of semen. then fashioned you (into) a man?

   sawwāhu   (1)

32:9
Then He fashioned him and breathed into him from His spirit and made for you the hearing and the sight and feelings; little [what] thanks you give.

   sawwāhā   (1)

91:7
And (the) soul and (He) Who proportioned it,

   sawwaytuhu   (2)

15:29
So, when I have fashioned him and [I] breathed into him of My spirit, then fall down to him prostrating."

38:72
So when I have proportioned him and breathed into him of My spirit, then fall down to him prostrating."

   suwan   (1)

20:58
Then we will surely produce fo magic like it. So make between us and between you an appointment, not we will fail it [we] and not you, (in) a place even."

   sawiyyan   (4)

19:43
O my father! Indeed, [I] verily (has) come to me of the knowledge what not came to you, so follow me; I will guide you (to) the path even.

19:10
He said, "My Lord! Make for me a sign." He said, "Your sign (is) that not you will speak (to) the people, (for) three nights sound."

67:22
Then is he who walks fallen on his face better guided, or (he) who walks upright on (the) Path Straight?

19:17
Then she took from them a screen. Then We sent to her Our Spirit then he assumed the likeness for her (of) a man well-proportioned.

   fa-is'tawā   (2)

53:6
Possessor of soundness. And he rose,

48:29
Muhammad (is the) Messenger (of) Allah. and those who (are) with him (are) firm against the disbelievers and merciful among themselves. You see them bowing and prostrating, seeking Bounty from Allah and pleasure. Their mark (is) on their faces from (the) trace (of) the prostration. That (is) their similitude in the Taurat And their similitude in the Injeel (is) like a seed (which) sends forth its shoot then strengthens it, then it becomes thick and it stands upon its stem delighting the sowers that He (may) enrage by them the disbelievers. has promised Allah those who believe and do righteous deeds among them, forgiveness and a reward great.

   fasawwāka   (1)

82:7
Who created you, then fashioned you then balanced you?

   fasawwāhā   (2)

91:14
But they denied him, and they hamstrung her. So destroyed them their Lord for their sin and leveled them.

79:28
He raised its ceiling and proportioned it.

   fasawwāhunna   (1)

2:29
He (is) the One Who created for you what (is) in the earth, all. Moreover He turned to the heaven and fashioned them seven heavens. And He of every thing (is) All-Knowing.

   fasawwā   (2)

75:38
Then he was a clinging substance, then He created and proportioned.

87:2
The One Who created, then proportioned,

   litastawū   (1)

43:13
That you may sit firmly, on their backs, then remember (the) favor (of) your Lord when you sit firmly on them and say, "Glory be (to) the One Who (has) subjected to us this, and not we were of it capable.

   nusawwiya   (1)

75:4
Nay! (We are) Able on that We can restore his fingertips.

   nusawwīkum   (1)

26:98
When we equated you with (the) Lord (of) the worlds.

   wa-is'tawat   (1)

11:44
And it was said, "O earth! Swallow your water, and O sky! Withhold." And subsided the water, and was fulfilled the Command. And it rested on the Judi. And it was said, "Away with the people the wrongdoers."

   wa-is'tawā   (1)

28:14
And when he reached his full strength and became mature, We bestowed upon him wisdom and knowledge. And thus We reward the good-doers.

   wasawāon   (1)

36:10
And it (is) same to them whether you warn them or (do) not warn them, not they will believe.

   yastawūna   (2)

9:19
Do you make the providing of water (to) the pilgrims and (the) maintenance (of) Al-Masjid Al-Haraam like (the one) who believes in Allah and the Day the Last, and strives in (the) way (of) Allah? not they are equal near Allah. And Allah (does) not guide the people - the wrongdoers.

32:18
Then is one who is a believer like (him) who is defiantly disobedient? Not they are equal.

16:75
sets forth Allah the example (of) a slave (who is) owned, not he has power on anything and (one) whom We provided him from Us a provision good, so he spends from it, secretly and publicly. Can they be equal? All praise (is) for Allah! Nay, but most of them (do) not know.

   yastawī   (5)

4:95
Not (are) equal the ones who sit among the believers, other than the ones (who are) [the] disabled, and the ones who strive in (the) way (of) Allah with their wealth and their lives. Preferred (has) Allah the ones who strive with their wealth and their lives to the ones who sit (in) rank. And (to) all promised (has) Allah the best. Preferred (has) Allah the ones who strive over the ones who sit (with) a reward great,

5:100
Say, "Not (are) equal the evil and the good even if impresses you abundance (of) the evil. So fear Allah, O men (of) understanding, so that you may (be) successful."

40:58
And not (are) equal the blind and the seeing and those who believe and do righteous deeds and not the evildoer. Little (is) what you take heed.

35:12
And not are alike the two seas. This (is) fresh, sweet, pleasant its drink, and this salty (and) bitter. And from each you eat meat fresh and you extract ornaments you wear them, and you see the ships in it, cleaving, so that you may seek of His Bounty, and that you may be grateful.

57:10
And what (is) for you that not you spend in (the) way (of) Allah? while for Allah (is the) heritage (of) the heavens and the earth? Not are equal among you (those) who spent from before the victory and fought. Those (are) greater (in) degree than those who spent from afterwards and fought. But to all, has promised Allah the best. And Allah of what you do (is) All-Aware.

6:50
Say, "Not (do) I say to you (that) with me (are the) treasures (of) Allah and not (that) I know the unseen and not I say to you that I (am) an Angel. Not (do) I follow except what is revealed to me." Say, "Can be equal the blind and the seeing one?" Then will not you give thought?

13:16
Say, "Who (is) the Lord (of) the heavens and the earth?" Say, "Allah." Say, "Have you then taken from besides Him, protectors, not they have power for themselves (to) benefit and not (to) harm?" Say, "Is equal the blind and the seeing? Or is equal the darkness[es] and the light? Or they attribute to Allah partners who created like His creation, so that seemed alike the creation to them?" Say, "Allah (is) the Creator of all things, and He (is) the One the Irresistible."

16:76
And sets forth Allah an example (of) two men, one of them (is) dumb, not he has power on anything, while he (is) a burden on his master. Wherever he directs him not he comes with any good. Is equal he and (the one) who commands [of] justice, and he (is) on a path straight?

35:19
And not equal (are) the blind and the seeing,

35:22
And not equal (are) the living and not the dead. Indeed, Allah causes to hear whom He wills, and not you can make hear (those) who (are) in the graves.

39:9
Is (one) who [he] (is) devoutly obedient - (during) hours (of) the night, prostrating and standing, fearing the Hereafter and hoping (for the) Mercy (of) his Lord? Say, "Are equal those who know and those who (do) not know?" Only will take heed those of understanding.

59:20
Not equal (are the) companions (of) the Fire and (the) companions (of) Paradise. (The) companions (of) Paradise they (are) the achievers.

   yastawiyāni   (2)

39:29
sets forth Allah an example - a man about him partners quarreling and a man (belonging) exclusively to one man - are they both equal (in) comparison? All praise (be) to Allah! Nay, most of them (do) not know.

11:24
(The) example (of) the two parties (is) like the blind and the deaf, and the seer and the hearer. Are they equal (in) comparison? Then, will not you take heed?

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