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ر و ح
Ra-Waw-Haa
General Root Meaning
Raha - To go or do a thing at evening. Violently windy; good or pleasant wind. Become cool or pleasant [by means of the wind]. Become brisk, lively sprightly, active, agile, or quick [as though one felt the wind and was refreshed by it].
Rawahun - he went, journeyed, worked, or did a thing in the evening [or any time of the night or day], or in the afternoon (declining of the sun from its meridian until night).
Ruhun - Soul, spirit, vital principle, breath which a man breathes and pervades his whole body. Inspiration or divine revelation [since it is like the vital principle is to the body and quickens man].
turiihuuna (impf. 2nd. m. pl. vb. 4) - you bring home in the evening.
rawaahun (v. n.) - blowing in the afternoon, evening journey.
rauhun (n.) - soothing mercy, happiness, comport, bounty, gift.
ruuhun (n.) - revelation, spirit, soul, human soul, Gabriel, angel of revelation.
raihaan (n. pl.) - fragrant flowery plants.
riihun (n.) - punishment.
riyaah (n. pl.) - divine blessings.
   l-rūḥa   (1)

40:15
Possessor of the Highest Ranks, Owner (of) the Throne; He places the inspiration of His Command upon whom He wills of His slaves, to warn (of the) Day (of) the Meeting.

   l-rūḥu   (2)

17:85
And they ask you concerning the soul. Say, "The soul (is) of (the) affair (of) my Lord. And not you have been given of the knowledge except a little."

26:193
Has brought down it, the Spirit [the] Trustworthy,

78:38
(The) Day will stand the Spirit and the Angels (in) rows, not they will speak except (one) who - permits [for] him the Most Gracious, and he (will) say (what is) correct.

   l-rūḥi   (1)

17:85
And they ask you concerning the soul. Say, "The soul (is) of (the) affair (of) my Lord. And not you have been given of the knowledge except a little."

   l-riyāḥa   (1)

7:57
And He (is) the One Who sends the winds (as) glad tidings between (his) mercy Mercy, until, when they have carried clouds - heavy, We drive them to a land dead then We send down from it the water then We bring forth from it of all (kinds) [the] fruits. Thus We will bring forth the dead so that you may take heed.

15:22
And We have sent the winds fertilizing, and We sent down from the sky water, and We gave it to you to drink And not you of it (are) retainers.

25:48
And He (is) the One Who sends the winds (as) glad tidings (from) between (hands) His Mercy, and We send down from the sky water pure.

27:63
Or Who, guides you in (the) darkness[es] (of) the land and the sea and Who sends the winds (as) glad tidings (from) between (hands) His Mercy? Is there any god with Allah? High is Allah above what they associate (with Him).

30:46
And among His Signs (is) that He sends the winds (as) bearers of glad tidings and to let you taste of His Mercy, and that may sail the ships at His Command, and that you may seek of His Bounty, and that you may be grateful.

30:48
Allah (is) the One Who sends the winds, so they raise (the) clouds, then He spreads them in the sky, how He wills, and He makes them fragments so you see the rain coming forth from their midst. Then when He causes it to fall on whom He wills of His slaves, behold! They rejoice.

35:9
And Allah (is) the One Who sends the winds so that they raise (the) clouds, and We drive them to a land dead and We revive therewith the earth after its death. Thus (will be) the Resurrection.

   l-riyāḥu   (1)

18:45
And present to them the example (of) the life (of) the world, like water which We send down from the sky, then mingles with it (the) vegetation (of) the earth then becomes dry stalks, it (is) scattered (by) the winds. And Allah over every thing (is) All Able.

   l-riyāḥi   (2)

2:164
Indeed, in (the) creation (of) the heavens and the earth, and alternation of the night and the day, and the ships which sail in the sea with what benefits [the] people, and what (has) sent down Allah from the sky [of] water, giving life thereby (to) the earth after its death, and dispersing therein [of] every moving creature, and directing (of) the winds and the clouds [the] controlled between the sky and the earth, surely (are) Signs for a people who use their intellect.

45:5
And (in the) alternation (of) the night and the day and what sends down Allah from the sky of (the) provision and gives life thereby (to) the earth after its death, and (in) directing (the) winds (are) Signs for a people who reason.

   l-rīḥa   (1)

21:81
And to Sulaiman, the wind forcefully blowing by his command to the land which We blessed [in it]. And We are of every thing Knowers.

34:12
And to Sulaiman, the wind - its morning course (was) a month and its afternoon course (was) a month, and We caused to flow for him a spring (of) molten copper. And [of] the jinn who worked between (his) hands by the permission (of) his Lord. And whoever deviated among them from Our Command, We will make him taste of (the) punishment (of) the Blaze.

38:36
Then We subjected to him the wind to flow by his command, gently, wherever he directed,

42:33
If He wills, He can cause to become still the wind then they would remain motionless on its back. Indeed, in that surely (are) Signs for everyone patient (and) grateful.

51:41
And in Aad, when We sent against them the wind the barren.

   l-rīḥu   (1)

14:18
(The) example (of) those who disbelieve in their Lord, their deeds (are) like ashes blows furiously on it the wind in a day stormy. No control (they have) of what they have earned on anything. That, [it] (is) the straying far.

22:31
Being upright to Allah, not associating partners with Him. And whoever associates partners with Allah then (it is) as though he had fallen from the sky and (had) snatched him the birds, or had blown him the wind to a place far off.

   l-rīḥi   (1)

17:69
Or do you feel secure that (not) He will send you back into it time another, and send upon you a hurricane of the wind, and drown you because you disbelieved? Then not you will find for you against Us therein an avenger?

   bil-rūḥi   (1)

16:2
He sends down the Angels with the inspiration of His Command, upon whom He wills of His slaves, that "Warn that [He] (there is) no god except Me, so fear Me."

   birūḥin   (1)

58:22
not You will find a people who believe in Allah and the Day the Last loving (those) who oppose Allah and His Messenger even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with a spirit from Him. And He will admit them (to) Gardens, flow from underneath it the rivers, will abide forever in it. is pleased Allah with them, and they are pleased with Him. Those (are the) party (of) Allah. No doubt! Indeed, (the) party (of) Allah, they (are) the successful ones.

   birūḥi   (3)

2:87
And indeed We gave Musa the Book and We followed up from after him with [the] Messengers. And We gave Isa, (the) son (of) Maryam, [the] clear signs and We supported him (with) Spirit Holy Is it (not) so (that) whenever came to you a Messenger with what (does) not desire yourselves, you acted arrogantly? So a party you denied, and a party you kill(ed).

5:110
When said Allah, "O Isa, son (of) Maryam! Remember My Favor upon you and upon your mother when I strengthened you with (the) Spirit, the Holy, you spoke (to) the people in the cradle and (in) maturity. And when I taught you the Book and the wisdom and the Taurat and the Injeel; and when you make from the clay like the shape (of) the bird by My permission then you breath into it and it becomes a bird by My permission, and you heal the born blind and the leper by My permission, and when you bring forth the dead by My permission. And when I restrained (the) Children (of) Israel from you when you came to them with the clear proofs then said those who disbelieved among them "Not this but magic, clear."

2:253
These (are) the Messengers We (have) preferred some of them over others. Among them (were those with) whom spoke Allah, and He raised some of them (in) degrees. And We gave Isa, son (of) Maryam, the clear proofs and We supported him with Spirit [the] Holy. And if (had) willed Allah not (would have) fought each other those who (came) from after them, from after [what] came to them the clear proofs. [And] but they differed, [so] of them (are some) who believed and of them (are some) who denied. And if (had) willed Allah not they (would have) fought each [and] but Allah does what He intends.

   birīḥin   (2)

69:6
And as for Aad, they were destroyed by a wind screaming violent,

10:22
He (is) the One Who enables you to travel in the land and the sea, until, when you are in the ships and they sail with them with a wind good, and they rejoice therein comes to it a wind stormy, and comes to them the waves from every place, and they assume that they are surrounded with them. They call Allah sincerely to Him (in) the religion, (saying), "If You save us from this, surely we will be among the thankful."

   turīḥūna   (1)

16:6
And for you in them (is) beauty when you bring them in and when you take them out.

   rawḥi   (1)

12:87
O my sons! Go and inquire about Yusuf and his brother, and not despair of (the) Mercy (of) Allah. Indeed, none despairs of (the) Mercy (of) Allah except the people the disbelievers."

12:87
O my sons! Go and inquire about Yusuf and his brother, and not despair of (the) Mercy (of) Allah. Indeed, none despairs of (the) Mercy (of) Allah except the people the disbelievers."

   rūḥu   (1)

16:102
Say, "Has brought it down Spirit the Holy from your Lord in truth, to make firm those who believe and (as) a guidance and glad tidings to the Muslims."

   rūḥan   (1)

42:52
And thus We have revealed to you an inspiration by Our Command. Not (did) you know what the Book (is) and not the faith. But We have made it a light, We guide with it whom We will of Our slaves. And indeed, you surely guide to (the) Path Straight,

   rūḥanā   (1)

19:17
Then she took from them a screen. Then We sent to her Our Spirit then he assumed the likeness for her (of) a man well-proportioned.

   rūḥinā   (1)

21:91
And she who guarded her chastity, so We breathed into her of Our Spirit, and We made her and her son a sign for the worlds.

66:12
And Maryam, (the) daughter (of) Imran who guarded her chastity, so We breathed into it of Our Spirit. And she believed (in the) Words (of) her Lord and His Books, and she was of the devoutly obedient.

   rūḥihi   (1)

32:9
Then He fashioned him and breathed into him from His spirit and made for you the hearing and the sight and feelings; little [what] thanks you give.

   rūḥī   (1)

15:29
So, when I have fashioned him and [I] breathed into him of My spirit, then fall down to him prostrating."

38:72
So when I have proportioned him and breathed into him of My spirit, then fall down to him prostrating."

   rīḥun   (1)

10:22
He (is) the One Who enables you to travel in the land and the sea, until, when you are in the ships and they sail with them with a wind good, and they rejoice therein comes to it a wind stormy, and comes to them the waves from every place, and they assume that they are surrounded with them. They call Allah sincerely to Him (in) the religion, (saying), "If You save us from this, surely we will be among the thankful."

46:24
Then when they saw it (as) a cloud approaching their valleys, they said, "This (is) a cloud bringing us rain." Nay, it (is) what you were asking to hasten it a wind in it (is) a punishment painful,

   rīḥin   (1)

3:117
Example (of) what they spend in this [the] life (of) the world (is) like (the) example (of) a wind in it (is) frost, it struck (the) harvest (of) a people who wronged themselves, then destroyed it. And not (has) wronged them Allah [and] but themselves they wronged.

   rīḥa   (1)

12:94
And when departed the caravan, said their father, "Indeed, I [I] find (the) smell (of) Yusuf, if not that you think me weakened in mind.

   rīḥan   (1)

30:51
But if We sent a wind and they see it turn yellow, certainly they continue from after it (in) disbelief.

33:9
O you who believe! Remember (the) Favor (of) Allah upon you when came to you (the) hosts and We sent upon them a wind and hosts not you (could) see them. And that is Allah of what you do All-Seer.

41:16
So We sent upon them a wind furious in (the) days (of) misfortune, that We may make them taste (the) punishment (of) disgrace in the life (of) the world. And surely, (the) punishment (of) the Hereafter (is) more disgracing, and they not will be helped.

54:19
Indeed, We [We] sent upon them a wind furious on a day (of) misfortune continuous,

   rīḥukum   (1)

8:46
And obey Allah and His Messenger, and (do) not dispute lest you lose courage and (would) depart your strength, and be patient. Indeed, Allah (is) with the patient ones.

   farawḥun   (1)

56:89
Then rest and bounty and a Garden (of) Pleasure.

   wal-rūḥu   (1)

70:4
Ascend the Angels and the Spirit to Him in a Day, [is] its measure (is) fifty thousand year(s).

97:4
Descend the Angels and the Spirit therein, by (the) permission (of) their Lord, for every affair,

   wal-rayḥānu   (1)

55:12
And the grain having husk and scented plants.

   warawāḥuhā   (1)

34:12
And to Sulaiman, the wind - its morning course (was) a month and its afternoon course (was) a month, and We caused to flow for him a spring (of) molten copper. And [of] the jinn who worked between (his) hands by the permission (of) his Lord. And whoever deviated among them from Our Command, We will make him taste of (the) punishment (of) the Blaze.

   warūḥun   (1)

4:171
O People (of) the Book! (Do) not commit excess in your religion and (do) not say about Allah except the truth. Only the Messiah, Isa, son (of) Maryam, (was) a Messenger (of) Allah and His word which He conveyed to Maryam and a spirit from Him. So believe in Allah and His Messengers. And (do) not say, "Three;" desist (it is) better for you. Only Allah (is) God One. Glory be to Him! That He (should) have for Him a son. To Him (belongs) whatever (is) in the heavens and whatever (is) in the earth. And sufficient (is) Allah (as) a Disposer of affairs.

   warayḥānun   (1)

56:89
Then rest and bounty and a Garden (of) Pleasure.

Acknowledgements
IslamAwakened
would like to thank all those who made these Root Pages possible.
In their formulation we have drawn from the work of ...