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ر ج ل
Ra-Jiim-Lam
General Root Meaning
to go on foot, urge with foot, walk, tie by the feet, let (a female) suckle her young, be curly (hair), set free with his mother.
rajjala - to comfort anyone, comb the hair, grant a respite.
tarajjala - to go down without rope.
rijlatun - vigour in walking.
rijlun - foot, soldiers, good walker, tramp.
arajil - hunters, pedestrian.
rajulun - male human being, man, a person with heir.
rajilun - foot, footmen (slow walkers).
rijlain - two feet.
arjul (pl.) - feet.
   arjulun   (1)

7:195
Are for them feet (to) walk with [it], or for them hands (to) hold with [it], or for them eyes (to) see with [it], or for them ears (to) hear with [it]? Say, "Call your partners, then scheme against me and (do) not give me respite."

   arjulikum   (1)

6:65
Say, "He (is) All-Capable [on] to send upon you punishment from above you or from beneath your feet or (to) confuse you (into) sects and make (you) taste - some of you violence (of) others." See how We explain the Signs so that they may understand.

   arjuluhum   (1)

36:65
This Day We will seal [on] their mouths, and will speak to Us their hands, and will bear witness their feet about what they used to earn.

   arjulihim   (1)

5:66
And if that they had stood firmly (by) the Taurat and the Injeel and what was revealed to them from their Lord, surely they (would have) eaten from above them and from beneath their feet. Among them (is) a community moderate, but many of them - evil (is) what they do.

29:55
On (the) Day will cover them the punishment from above them and from below their feet, and He will say, "Taste what you used (to) do."

   l-rijāla   (1)

7:81
Indeed, you you approach the men lustfully from instead of the women. Nay, you (are) a people (who) commit excesses."

27:55
Why do you approach the men (with) lust from instead of the women? Nay, you (are) a people ignorant."

29:29
Indeed, you approach the men, and you cut off the road and commit in your meetings evil?" And not was (the) answer (of) his people except that they said, "Bring upon us (the) punishment (of) Allah if you are of the truthful."

   al-rijālu   (1)

4:34
[The] men (are) protectors of the women because (has) bestowed Allah some of them over others and because they spend from their wealth. So the righteous women (are) obedient, guarding in the unseen that which (orders) them to guard (by) Allah. And those (from) whom you fear their ill-conduct then advise them, and forsake them in the bed and [finally] strike them. Then if they obey you then (do) not seek against them a way. Indeed, Allah is Most High, Most Great.

   l-rijāli   (2)

24:31
And say to the believing women (that) they should lower [of] their gaze and they should guard their chastity, and not (to) display their adornment except what is apparent of it. And let them draw their head covers over their bosoms, and not (to) display their adornment except to their husbands, or their fathers or fathers (of) their husbands or their sons or sons (of) their husbands or their brothers or sons (of) their brothers or sons (of) their sisters, or their women or what possess their right hands or the attendants having no (of) physical desire among [the] men or [the] children who (are) not aware of private aspects (of) the women. And not let them stamp their feet to make known what they conceal of their adornment. And turn to Allah altogether O believers! So that you may succeed.

4:75
And what for you (that) not you fight in (the) way (of) Allah, and (for) those who are weak among the men and the women and the children, those who say, "Our Lord take us out of this [the] town [the] oppressor(s) (are) its people and appoint for us from Yourself a protector and appoint for us from Yourself a helper.

4:98
Except the oppressed among the men and the women and the children not who are able to plan and not they are directed (to) a way.

   bi-arjulihinna   (1)

24:31
And say to the believing women (that) they should lower [of] their gaze and they should guard their chastity, and not (to) display their adornment except what is apparent of it. And let them draw their head covers over their bosoms, and not (to) display their adornment except to their husbands, or their fathers or fathers (of) their husbands or their sons or sons (of) their husbands or their brothers or sons (of) their brothers or sons (of) their sisters, or their women or what possess their right hands or the attendants having no (of) physical desire among [the] men or [the] children who (are) not aware of private aspects (of) the women. And not let them stamp their feet to make known what they conceal of their adornment. And turn to Allah altogether O believers! So that you may succeed.

   birijālin   (1)

72:6
And that (there) were men among mankind who sought refuge in (the) men from the jinn, so they increased them (in) burden.

   birij'lika   (1)

38:42
"Strike with your foot. This (is a spring of) water to bath cool and a drink."

   rijālun   (4)

9:108
(Do) not stand in it ever. A masjid founded on the righteousness from (the) first day (is) more worthy that you stand in it. Within it (are) men who love to purify themselves, and Allah loves the ones who purify themselves

33:23
Among the believers (are) men (who) have been true (to) what they promised Allah [on it]. And among them (is he) who has fulfilled his vow and among them (is he) who awaits. And not they alter (by) any alteration -

48:25
They (are) those who disbelieved and hindered you from Al-Masjid Al-Haraam while the offering (was) prevented from reaching its place (of sacrifice). And if not (for) men believing and women believing not you knew them that you may trample them and would befall you from them any harm without knowledge. That may admit Allah to His Mercy whom He wills. If they had been apart surely, We would have punished those who disbelieved among them (with) a punishment painful.

7:46
And between them (will be) a partition, and on the heights (will be) men recognizing all by their marks. And they will call out (to the) companions (of) Paradise that "Peace (be) upon you." Not they have entered it but they hope.

24:37
Men - not distracts them trade and not sale from (the) remembrance (of) Allah and (from) establishing the prayer and giving zakah. They fear a Day will turn about therein the hearts and the eyes.

72:6
And that (there) were men among mankind who sought refuge in (the) men from the jinn, so they increased them (in) burden.

   rijālan   (3)

22:27
And proclaim to [the] mankind [of] the Pilgrimage; they will come to you (on) foot and on every lean camel; they will come from every mountain highway distant.

7:48
And (will) call out (the) companions (of) the heights (to) men whom they recognize by their marks saying, "Not (has) availed [to] you your gathering and what you were arrogant (about)."

4:1
O mankind! Fear your Lord the One Who created you from a soul single and created from it its mate and dispersed from both of them men many and women. And fear Allah (through) Whom you ask [with it] and the wombs. Indeed, Allah is over you Ever-Watchful.

4:176
They seek your ruling. Say, "Allah gives you a ruling concerning them (no parent or child) if a man died (and) not he has a child and he has a sister, then for her (is) a half (of) what he left. And he will inherit from her if not is for her a child. But if there were two females then for them two thirds of what he left. But if they were brothers and sisters men and women, then the male will have like share (of) the two females. makes clear Allah to you lest you go astray. And Allah of every thing (is) All-Knower.

12:109
And not We sent from before you, but men We revealed to them from (among) (the) people (of) the townships. So have not they traveled in the earth and seen how was (the) end (of) those who (were) from before them? And surely the home (of) the Hereafter (is) best for those who fear Allah. Then will not you use reason?

16:43
And not We sent from before you except men, We revealed to them, so ask (the) people (of) the Reminder if you (do) not know.

21:7
And not We sent before you except men, We revealed to them. So ask (the) people (of) the Reminder, if you (do) not know.

38:62
And they (will) say, "What (is) for us not we see men we used to count them among the bad ones?

   rijālikum   (1)

2:282
O you who believe[d]! When you contract with one another any debt for a term fixed then write it. And let write between you a scribe in justice. And not (should) refuse a scribe that he writes as (has) taught him Allah. So let him write and let dictate the one on whom (is) the right and let him fear Allah, his Lord, and (let him) not diminish from it anything. Then if is the one on him (is) the right, (of) limited understanding, or weak, or not capable that (can) dictate he, then let dictate his guardian with justice. And call for evidence two witnesses among your men. And if not there are two men then one man and two women of whom you agree of [the] witnesses, (so) that (if) [she] errs, one of the two, then will remind one of the two the other. And not (should) refuse the witnesses when that they are called. And not (be) weary that you write it - small or large for its term. That (is) more just near Allah, and more upright for evidence and nearer that not you (have) doubt, except that be a transaction present, you carry out among you, then not on you any sin that not you write it. And take witness when you make commercial transactio And not (should) be harmed (the) scribe and not (the) witness, and if you do, then indeed it (is) sinful conduct for you, and fear Allah. And teaches Allah. And Allah of every thing (is) All-Knower.

33:40
Not is Muhammad (the) father (of) anyone of your men but (he is the) Messenger (of) Allah and Seal (of) the Prophets. And is Allah of every thing All-Knower.

   rajulun   (1)

4:12
And for you (is) half (of) what (is) left by your wives if not is for them a child. But if is for them a child, then for you (is) the fourth of what they left, from after any will they have made [for which] or any debt. And for them (is) the fourth of what you left, if not is for you a child. But if is for you a child, then for them (is) the eighth of what you left from after any will you have made [for which] or any debt. And if [is] a man (whose wealth) is to be inheri (has) no parent or child or a women and for him (is) a brother or a sister, then for each one of (the) two (is) the sixth. But if they are more than that, then they (are) partners in the third, from after any will was made [for which] or any debt without (being) harmful. An ordinance from Allah. And Allah (is) All-Knowing, All-Forbearing.

11:78
And came (to) him his people rushing, to him, and from before they (had) been doing the evil deeds. He said, "O my people! These (are) my daughters, they (are) purer for you. So fear Allah and (do) not disgrace me concerning my guests. Is (there) not among you a man right-minded?"

23:25
Not he (is) but a man in him (is) madness, so wait concerning him until a time."

23:38
Not (is) he but a man who (has) invented about Allah a lie, and not we (in) him (are) believers."

28:20
And came a man from (the) farthest end (of) the city running. He said, "O Musa! Indeed, the chiefs are taking counsel about you to kill you, so leave; indeed, I am to you of the sincere advisors."

34:43
And when are recited to them Our Verses clear they say, "Not (is) this but a man who wishes to hinder you from what used (to) worship your forefathers." And they say, "Not (is) this except a lie invented." And said those who disbelieved about the truth when it came to them, "Not (is) this except a magic obvious."

36:20
And came from (the) farthest end (of) the city a man running. He said, "O my People! Follow the Messengers.

40:28
And said a man, believing, from (the) family (of) Firaun who conceal(ed) his faith, "Will you kill a man because he says, "My Lord (is) Allah," and indeed he has brought you clear proofs from your Lord? And if he is a liar, then upon him (is) his lie; and if he is truthful, (there) will strike you some (of) (that) which he threatens you. Indeed, Allah (does) not guide (one) who [he] (is) a transgressor, a liar.

   rajulin   (1)

7:63
Do you wonder that has come to you a reminder from your Lord on a man among you, that he may warn you and that you may fear, and so that you may receive mercy."

7:69
Do you wonder that has come to you a reminder from your Lord on a man among you that he may warn you? And remember when He made you successors from after (the) people (of) Nuh, and increased you in the stature extensively. So remember (the) Bounties (of) Allah so that you may succeed."

10:2
Is it for the mankind a wonder that We revealed to a man from (among) them that, "Warn the mankind and give glad tidings (to) those who believe that for them (will be) a position respectable near their Lord?" Said the disbelievers, "Indeed, this (is) surely a magician obvious."

34:7
But say those who disbelieve, "Shall we direct you to a man who informs you when you have disintegrated (in) total disintegration, indeed you surely (will be) in a creation new?

43:31
And they say, "Why not was sent down this the Quran to a man, from the two towns, great?"

   rajulan   (3)

18:37
Said to him his companion while he was talking to him, "Do you disbelieve in One Who created you from dust then from a minute quantity of semen. then fashioned you (into) a man?

6:9
And if We had made him an Angel, certainly We (would) have made a man, and certainly We (would) have to them what they are obscuring.

17:47
We know best [of] what they listen to [it] when they listen to you, and when they (are) in private conversation, when say the wrongdoers, "Not you follow but a man bewitched."

25:8
Or is delivered to him a treasure or is for him a garden, he may eat from it? And say the wrongdoers, "Not you follow but a man bewitched."

39:29
sets forth Allah an example - a man about him partners quarreling and a man (belonging) exclusively to one man - are they both equal (in) comparison? All praise (be) to Allah! Nay, most of them (do) not know.

40:28
And said a man, believing, from (the) family (of) Firaun who conceal(ed) his faith, "Will you kill a man because he says, "My Lord (is) Allah," and indeed he has brought you clear proofs from your Lord? And if he is a liar, then upon him (is) his lie; and if he is truthful, (there) will strike you some (of) (that) which he threatens you. Indeed, Allah (does) not guide (one) who [he] (is) a transgressor, a liar.

7:155
And chose Musa (from) his people seventy men for Our appointment. Then when seized them the earthquake he said, "O my Lord! If you (had) willed, You (could) have destroyed the from before and me. Would You destroy us for what did the foolish among us? Not it (was) but Your trial, You let go astray by it whom You will and You guide whom You will. You (are) our Protector, so forgive us and have mercy upon us, and You (are) Best (of) Forgivers.

   rajulāni   (1)

5:23
Said two men from those who feared (Allah), had Favored Allah [on] both of them, "Enter upon them (through) the gate then when you have entered it then indeed, you (will be) victorious. And upon Allah then put your trust if you are believers.

   rajulayni   (3)

16:76
And sets forth Allah an example (of) two men, one of them (is) dumb, not he has power on anything, while he (is) a burden on his master. Wherever he directs him not he comes with any good. Is equal he and (the one) who commands [of] justice, and he (is) on a path straight?

18:32
And set forth to them the example of two men: We provided for one of them two gardens of grapes, and We bordered them with date-palms, and We placed between both of them crops.

2:282
O you who believe[d]! When you contract with one another any debt for a term fixed then write it. And let write between you a scribe in justice. And not (should) refuse a scribe that he writes as (has) taught him Allah. So let him write and let dictate the one on whom (is) the right and let him fear Allah, his Lord, and (let him) not diminish from it anything. Then if is the one on him (is) the right, (of) limited understanding, or weak, or not capable that (can) dictate he, then let dictate his guardian with justice. And call for evidence two witnesses among your men. And if not there are two men then one man and two women of whom you agree of [the] witnesses, (so) that (if) [she] errs, one of the two, then will remind one of the two the other. And not (should) refuse the witnesses when that they are called. And not (be) weary that you write it - small or large for its term. That (is) more just near Allah, and more upright for evidence and nearer that not you (have) doubt, except that be a transaction present, you carry out among you, then not on you any sin that not you write it. And take witness when you make commercial transactio And not (should) be harmed (the) scribe and not (the) witness, and if you do, then indeed it (is) sinful conduct for you, and fear Allah. And teaches Allah. And Allah of every thing (is) All-Knower.

28:15
And he entered the city at a time (of) inattention of its people and found therein two men fighting each other; this of his party and this of his enemy. And called him for help the one who (was) from his party against the one who (was) from his enemy, so struck him with his fist Musa and killed him. He said, "This (is) of (the) deed (of) Shaitaan. Indeed, he (is) an enemy - one who misleads clearly."

   rij'layni   (1)

24:45
And Allah created every moving creature from water. Of them (is a kind) who walks on its belly, and of them (is a kind) who walks on two legs, and of them (is a kind) who walks on four. creates Allah what He wills. Indeed, Allah on every thing (is) All-Powerful.

   farijālan   (1)

2:239
And if you fear then (pray) on foot or riding. Then when you are secure then remember Allah as He (has) taught you what not you were knowing.

   farajulun   (1)

2:282
O you who believe[d]! When you contract with one another any debt for a term fixed then write it. And let write between you a scribe in justice. And not (should) refuse a scribe that he writes as (has) taught him Allah. So let him write and let dictate the one on whom (is) the right and let him fear Allah, his Lord, and (let him) not diminish from it anything. Then if is the one on him (is) the right, (of) limited understanding, or weak, or not capable that (can) dictate he, then let dictate his guardian with justice. And call for evidence two witnesses among your men. And if not there are two men then one man and two women of whom you agree of [the] witnesses, (so) that (if) [she] errs, one of the two, then will remind one of the two the other. And not (should) refuse the witnesses when that they are called. And not (be) weary that you write it - small or large for its term. That (is) more just near Allah, and more upright for evidence and nearer that not you (have) doubt, except that be a transaction present, you carry out among you, then not on you any sin that not you write it. And take witness when you make commercial transactio And not (should) be harmed (the) scribe and not (the) witness, and if you do, then indeed it (is) sinful conduct for you, and fear Allah. And teaches Allah. And Allah of every thing (is) All-Knower.

   lirajulin   (2)

33:4
Not (has) made Allah for any man [of] two hearts in his interior. And not He (has) made your wives whom you declare unlawful [of them] (as) your mothers. And not He has made your adopted sons your sons. That (is) your saying by your mouths, but Allah says the truth, and He guides (to) the Way.

39:29
sets forth Allah an example - a man about him partners quarreling and a man (belonging) exclusively to one man - are they both equal (in) comparison? All praise (be) to Allah! Nay, most of them (do) not know.

   lilrrijāli   (2)

4:32
And (do) not covet what (has) bestowed Allah [with it] some of you over others. For men (is) a share of what they earned, and for women (is) a share of what they earned. And ask Allah of His bounty. Indeed, Allah is of every thing All-Knower.

4:7
For the men a portion of what (is) left (by) the parents, and the near relatives and for the women a portion of what (is) left (by) parents and the near relatives of what (is) little of it or much - a portion obligatory.

   wa-arjulakum   (1)

5:6
O you who believe! When you stand up for the prayer, then wash your faces and your hands till the elbows and wipe your heads and your feet till the ankles. But if you are (in) a state of ceremonial imp then purify yourselves. But if you are ill or on a journey or has come anyone of you from the toilet or has (had) contact (with) the women and not you find water, then do (with) earth clean, then wipe your faces and your hands with it. Does Not intend Allah to make for you any difficulty but He intends to purify you and to complete His Favor upon you so that you may (be) grateful.

7:124
I will surely cut off your hands and your feet of opposite (sides). Then I will surely crucify you all."

20:71
He said, "You believe [to] him before [that] I gave permission to you. Indeed, he (is) your chief, the one who taught you the magic. So surely I will cut off your hands and your feet of opposite sides, and surely I will crucify you on (the) trunks (of) date-palms and surely you will know which of us (is) more severe (in) punishment and more lasting."

26:49
He said, "You believed in him before [that] I gave permission to you. Indeed, he (is) surely your chief who has taught you the magic, so surely soon you will know. I will surely cut off your hands and your feet of opposite sides, and I will surely crucify you all."

   wa-arjuluhum   (1)

5:33
Only (the) recompense (for) those who wage war (against) Allah and His Messenger and strive in the earth spreading corruption (is) that they be killed or they be crucified or be cut off their hands and their feet of opposite sides or they be exiled from the land. That (is) for them disgrace in the world and for them in the Hereafter (is) a punishment great.

24:24
(On a) Day, will bear witness against them their tongues, and their hands and their feet for what they used (to) do.

   wa-arjulihinna   (1)

60:12
O Prophet! When come to you the believing women pledging to you [on] that not they will associate with Allah anything, and not they will steal, and not they will commit adultery, and not they will kill their children, and not they bring slander, they invent it between their hands and their feet, and not they will disobey you in (the) right, then accept their pledge and ask forgiveness for them (from) Allah. Indeed, Allah (is) Oft-Forgiving, Most Merciful.

   warajulan   (1)

39:29
sets forth Allah an example - a man about him partners quarreling and a man (belonging) exclusively to one man - are they both equal (in) comparison? All praise (be) to Allah! Nay, most of them (do) not know.

   warajilika   (1)

17:64
And incite whoever you can among them with your voice, and assault [on] them with your cavalry and infantry and be a partner in the wealth and the children, and promise them." And not promises them the Shaitaan except delusion.

   walilrrijāli   (1)

2:228
And the women who are divorced shall wait concerning themselves (for) three monthly periods. And (it is) not lawful for them that they conceal what (has been) created (by) Allah in their wombs, if they believe in Allah and the Day [the] Last. And their husbands (have) better right to take them back in that (period) if they wish (for) reconciliation. And for them (is the) like (of) that which (is) on them in a reasonable manner, and for the men over them (is) a degree. And Allah (is) All-Mighty, All-Wise.

Acknowledgements
IslamAwakened
would like to thank all those who made these Root Pages possible.
In their formulation we have drawn from the work of ...