And We shaded [over] you (with) [the] clouds and We sent down to you [the] Manna and [the] quails, "Eat from (the) good things that We have provided you." And not they wronged Us, but they were (to) themselves doing wrong.
And for their saying, "Indeed, we killed the Messiah, Isa, son (of) Maryam, (the) Messenger (of) Allah." And not they killed him and not they crucified him but it was made to appear (so) to them. And indeed, those who differ in it (are) surely in doubt about it. Not for them about it [of] (any) knowledge except (the) following (of) assumption. And not they killed him, certainly.
O you who believe! When you stand up for the prayer, then wash your faces and your hands till the elbows and wipe your heads and your feet till the ankles. But if you are (in) a state of ceremonial imp then purify yourselves. But if you are ill or on a journey or has come anyone of you from the toilet or has (had) contact (with) the women and not you find water, then do (with) earth clean, then wipe your faces and your hands with it. Does Not intend Allah to make for you any difficulty but He intends to purify you and to complete His Favor upon you so that you may (be) grateful.
not will call you to account Allah for the thoughtless utterances in your oaths but He will call you to account for what you contracted (of) the oath. So its expiation (is) feeding (of) ten needy people of average (of) what you feed your families or clothing them or freeing a slave. But whoever (does) not find (that), then fasting (for) three days. That (is the) expiation (of) your oaths when you have sworn. And guard your oaths. Thus makes clear Allah to you His Verses so that you may (be) grateful.
Then why not when came to them Our punishment, they humbled themselves? But became hardened their hearts and made fair-seeming to them the Shaitaan what they used to do.
And not (is) on those who fear (Allah) of their account [of] anything; but (for) reminder, so that they may fear (Allah).
So he turned away from them and he said, "O my people! Verily, I have conveyed to you (the) Message (of) my Lord and [I] advised [to] you but not you like the advisers."
And if [that] people (of) the cities (had) believed and feared Allah surely We (would have) opened upon them blessings from the heaven and the earth but they denied. So We seized them for what they used to earn.
And We divided them (into) two ten (i.e twelve) tribes (as) communities. And We inspired to Musa, when asked him for water his people, [that] "Strike with your staff the stone." Then gushed forth from it two ten (i.e twelve) springs. Certainly, knew each people their drinking place. And We shaded [on] them (with) the clouds and We sent down upon them, the Manna and the quails. "Eat from (the) good things which We have provided you." And not they wronged Us but they were (to) themselves doing wrong.
When you (were) on the nearer side (of) the world (valley) and they (were) on the side, the farther and the caravan (was) lower than you. And if you (had) made an appointment certainly you would have faile in the appointment. But that might accomplish Allah a matter (that) was destined, that (might be) destroyed (those) who (were to be) destroyed on a clear evidence and (might) live (those) who (were to) live on a clear evidence. And indeed, Allah (is) All-Hearing, All-Knowing.
If it had been a gain near and a journey easy, surely they (would) have follo but was long for them the distance. And they will swear by Allah, "If we were able, certainly we (would) have come with you." They destroy their own selves and Allah knows (that) indeed, they (are) surely liars.
And if they had wished (to) go forth, surely they (would) have prepa for it (some) preparation. But disliked Allah their being sent, so He made them lag behind and it was said, "Sit with those who sit."
Has not come to them (the) news (of) those who (were) from before them, (the) people (of) Nuh, and Aad, and Thamud, and (the) people (of) Ibrahim and (the) companions (of) Madyan, and the towns overturned? Came to them their Messengers with clear proofs. And not was Allah to wrong them but they were (to) themselves doing wrong.
And not is this the Quran, that (it could be) produced by other than Allah, but (it is) a confirmation (of that) which (from) between his hands and a detailed explanation (of) the Book, (there is) no doubt in it, from (the) Lord (of) the worlds.
Say, "O mankind! If you are in doubt of my religion, then not I worship those whom you worship from besides Allah, but I worship Allah, the One Who causes you to die. And I am commanded that I be of the believers."
And not We wronged them but they wronged themselves. So not availed them their gods which they invoked from other than Allah, any thing, when came (the) command (of) your Lord. And not they increased them other than ruin.
Verily, (there) is in their stories a lesson for men (of) understanding. Not (it) is a narration invented, but a confirmation (of that) which (from) between his hands and a detailed explanation (of) all things, and a guidance and mercy for a people who believe.
Do they wait except that (should) come to them the Angels or (should) come (the) Command (of) your Lord? Thus did those who (were) from before them, And not wronged them Allah but they were themselves wronging.
And if were to seize Allah the mankind for their wrongdoing not He (would) have left upon it any moving creature, but He defers them for a term appointed. Then when comes their terms not they (will) remain behind an hour and not they can advance (it).
And if (had) willed Allah surely He (could) have made yo a nation one, but He lets go astray whom He wills and guides whom He wills. And surely you will be questio about what you used (to) do.
Whoever disbelieves in Allah from after his belief, except (one) who is forced while his heart (is) content with the faith. But (one) who opens to disbelief (his) breast, then upon them (is) a wrath of Allah and for them (is) a punishment great.
And to those who are Jews We have forbidden what We related to you from before. And not We wronged them but they used (to) themselves wrong.
Glorify [to] Him the heavens seven and the earth and whatever (is) in them. And (there is) not any thing except glorifies His Praise, but not you understand their glorification. Indeed, He is Ever-Forbearing, Oft-Forgiving."
Will not reach Allah their meat and not their blood but reaches Him the piety from you. Thus He subjected them to you so that you may magnify Allah for what He has guided you. And give glad tidings (to) the good-doers.
So have not they traveled in the land and is for them hearts (to) reason with it or ears (to) hear with it? For indeed, [it] not (are) blinded the eyes but (are) blinded the hearts which (are) in the breasts.
They say, "Glory be to You! Not it was proper for us that we take from besides You any protectors. But You gave them comforts and their forefathers until they forgot the Message and became a people ruined."
And not you were at (the) side (of) the Tur when We called. But (as) a mercy from your Lord so that you warn a people not (had) come to them any warner from before you so that they may remember.
So each We seized for his sin. Then of them (was he) who, We sent on him a violent storm, and of them (was he) who, seized him the awful cry and of them (was he) who, We caused to swallow him, the earth and of them (was he) who, We drowned. And not was Allah to wrong them but they were themselves doing wrong.
Have not they traveled in the earth and observed how was (the) end (of) those from before them? They were mightier than them (in) strength, and they dug the earth and built (on) it more than what they have built (on) it. And came (to) them their Messengers with clear proofs. So not was Allah to wrong them but they were themselves (doing) wrong.
And if We (had) willed, surely We (would) have given every soul its guidance, but (is) true the Word from Me that I will surely fill Hell with the jinn and the men together.
Call them by their fathers; it (is) more just near Allah. But if not you know their fathers - then (they are) your brothers in [the] religion and your friends. But not is upon you any blame in what you made a mistake in it, but what intended your hearts. And that is Allah (is) Oft-Forgiving, Most Merciful.
Not is Muhammad (the) father (of) anyone of your men but (he is the) Messenger (of) Allah and Seal (of) the Prophets. And is Allah of every thing All-Knower.
O you who believe! (Do) not enter (the) houses (of) the Prophet except when permission is given to you for a meal, without awaiting its preparation. But when you are invited, then enter; and when you have eaten, then disperse and not seeking to remain for a conversation. Indeed, that was troubling the Prophet, and he is shy of (dismissing) you. But Allah not is shy of the truth. And when you ask them (for) anything then ask them from behind a screen. That (is) purer for your hearts and their hearts. And not is for you that you trouble (the) Messenger (of) Allah and not that you should marry his wives from after him, ever. Indeed, that is near Allah an enormity.
And if (were to) punish Allah the people for what they have earned, not He would leave on its back any creature. But He gives them respite till a term appointed. And when comes their term, then indeed, Allah is of His slaves All-Seer.
And (will) be driven those who disbelieve to Hell (in) groups until when they reach it, (will) be opened its gates and (will) say to them its keepers, "Did not come to you Messengers from you reciting to you (the) Verses (of) your Lord and warning you (of the) meeting (of) your Day this?" They (will) say, "Yes!" But has been justified (the) word (of) punishment against the disbelievers.
And not you were covering yourselves lest testify against you your hearing and not your sight and not your skins, but you assumed that Allah (does) not know much of what you do.
And if willed Allah, He could have made them a community one, but He admits whom He wills in (to) His Mercy. And the wrongdoers, not for them any protector and not any helper.
And if extends Allah the provision for His slaves, surely they would rebel in the earth; but He sends down in (due) measure what He wills. Indeed, He of His slaves (is) All-Aware, All-Seer.
And thus We have revealed to you an inspiration by Our Command. Not (did) you know what the Book (is) and not the faith. But We have made it a light, We guide with it whom We will of Our slaves. And indeed, you surely guide to (the) Path Straight,
And not We wronged them but they were themselves wrongdoers.
So when you meet those who disbelieve, then strike the necks until when you have subdued them, then bind firmly the bond, then either a favor afterwards or ransom until lays down the war its burdens. That. And if had willed Allah surely, He could have taken re from them, but to test some of you with others. And those who are killed in (the) way (of) Allah, then never He will cause to be lost their deeds.
Say the Bedouins, "We believe." Say, "Not you believe; but say, "We have submitted," and has not yet entered the faith in your hearts. But if you obey Allah and His Messenger, not He will deprive you of your deeds anything. Indeed, Allah (is) Oft-Forgiving, Most Merciful.
Will say his companion, "Our Lord, not I made him transgress, but he was in error far."
And We (are) nearer to him than you but not (do) you see,
But he denied and turned away.