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ح و ط
General Root Meaning
To guard/keep, keep safely/protect/take care of a person or thing, defend a person or thing, pay frequent attention to a person or thing, to mind or be regardful of one's things, have compassion or affection for a person, to undertake/superintend/manage one's affairs, retire to a distance, to leave and go against, take care of and preserve (the tie of kindred), draw towards oneself or compress and guard one's possession, to surround/encompass a thing, build a wall around a thing, have within one's compass or power and care a thing or affair, monopolize a thing, endeavour to induce a person to turn or incline, endeavour to turn a person by deceit or guile (namely in a matter that he desired of him and which he refused him), surround/encompass/environ/enclose/hemm in a person or thing, to encircle or beset the sides of a person or thing, to have something or someone in one's grasp or power, to destroy or cause destruction, beset a thing on every side (and leaving no escape), to take a thing entirely to oneself and debar others from it, to comprehend or know a thing altogether or in all its modes or circumstances, to know a thing extrinsically and intrisically, attain the utmost particular of a thing, have a comprehensive and complete knowledge of a thing, to pursue a course or thing by prudence or precaution or good judgement, to use precaution, take the sure course, to seek the most successful means, take the surest method.
   aḥāṭa   (4)

And others, not you had power over them surely encompassed Allah them, and is Allah over all things All-Powerful.

Allah (is) He Who created seven heavens and of the earth, (the) like of them. Descends the command between them that you may know that Allah (is) on every thing All-Powerful. And that, Allah indeed, encompasses all things (in) knowledge.

And when We said to you, "Indeed, your Lord has encompassed the mankind." And not We made the vision which We showed you except (as) a trial for mankind, and the tree the accursed in the Quran. And We threaten them but not it increases them except (in) transgression great.

And say, "The truth (is) from your Lord, so whoever wills - let him believe and whoever wills - let him disbelieve." Indeed, We have prepared for the wrongdoers a Fire, will surround them its walls. And if they call for relief, they will be relieved with water like molten brass, (which) scalds the faces. Wretched (is) the drink, and evil (is) the resting place.

   aḥaṭtu   (1)

So he stayed not long, and he said, "I have encompassed that which not you have encompassed it, and I have come to you from Saba with news certain.

   aḥaṭnā   (1)

Thus. And verily, We encompassed of what (was) with him (of the) information.

   uḥīṭa   (1)

He (is) the One Who enables you to travel in the land and the sea, until, when you are in the ships and they sail with them with a wind good, and they rejoice therein comes to it a wind stormy, and comes to them the waves from every place, and they assume that they are surrounded with them. They call Allah sincerely to Him (in) the religion, (saying), "If You save us from this, surely we will be among the thankful."

   tuḥiṭ   (2)

And how can you have patience for what not you encompass of it any knowledge."

So he stayed not long, and he said, "I have encompassed that which not you have encompassed it, and I have come to you from Saba with news certain.

   tuḥīṭū   (1)

Until, when they come, He will say, "Did you deny My Signs while not you encompassed them (in) knowledge, or what you used (to) do?"

   lamuḥīṭatun   (2)

And among them (is he) who says, "Grant leave (for) me and (do) not put me to trial." Surely, in the trial they have fallen. And indeed, Hell (will) surely surround the disbelievers.

They ask you to hasten the punishment. And indeed, Hell, will surely, encompass the disbelievers

   muḥīṭun   (4)

Or like a rainstorm from the sky in it (are) darkness[es], and thunder, and lightning. They put their fingers in their ears from the thunderclaps (in) fear (of) [the] death. And Allah (is) [the One Who] encompasses the disbelievers.

If touches you a good, it grieves them and if strikes you misfortune, they rejoice at it. And if you are patient and fear (Allah), not will harm you their plot (in) anything. Indeed, Allah, of what they do (is) All-Encompassing.

And (do) not be like those who came forth from their homes boastfully and showing off (to) the people, and hinder (them) from (the) way (of) Allah. And Allah of what they do (is) All-Encompassing.

He said, "O my people! Is my family mightier on you than Allah? And you have taken Him, behind your backs. Indeed, my Lord of what you do (is) All-Encompassing.

But Allah from behind them, encompasses.

Unquestionably, they (are) in doubt about (the) meeting (with) their Lord? Unquestionably, indeed, He (is) of all things encompassing.

   muḥīṭin   (1)

And to Madyan, their brother Shuaib. He said, "O my people! Worship Allah not (is) for you any god other than Him. And (do) not decrease (from) the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you punishment (of) a Day all-encompassing.

   muḥīṭan   (1)

They seek to hide from the people but not (can) they hide from Allah and He (is) with them when they plot by night what not (does) he approve of the word. And is Allah of what they do - All-Encompassing.

And for Allah (is) what (is) in the heavens and what (is) in the earth, and is Allah of every thing All-Encompassing.

   wa-aḥāṭa   (1)

That He may make evident that indeed, they have conveyed (the) Messages (of) their Lord; and He has encompassed what (is) with them and He takes account (of) all things (in) number."

   wa-aḥāṭat   (1)

Yes, whoever earned evil and surrounded him with his sins - [so] those (are the) companions (of) the Fire; they in it (will) abide forever.

   wa-uḥīṭa   (1)

And were surrounded his fruits, so he began twisting his hands over what he (had) spent on it, while it (had) collapsed on its trellises, and he said, "Oh! I wish not had I associated with my Lord anyone."

   yuḥāṭa   (1)

He said, "Never will I send him with you until you give to me a promise by Allah that surely you will bring to him unless that surrounded you are." And when they had given him their promise, he said, "Allah over what we say (is) a Guardian."

   yuḥīṭū   (1)

Nay, they denied what not they could encompass (of) its knowledge and not has come (to) them its interpretation. Thus denied those from before them, then see how was (the) end (of) the wrongdoers.

   yuḥīṭūna   (1)

Allah - (there is) no God except Him, the Ever-Living, the Sustainer of all that exis Not overtakes Him slumber [and] not sleep. To Him (belongs) what(ever) (is) in the heavens and what(ever) (is) in the earth. Who (is) the one who can intercede with Him except by His permission. He knows what between hands (before them) and what (is) behind them. And not they encompass anything of His Knowledge except [of] what He willed. Extends His Throne (to) the heavens and the earth. And not tires Him (the) guarding of both of them And He (is) the Most High, the Most Great.

He knows what (is) between their hands and what (is) behind them, while not they encompass it (in) knowledge.

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