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ح ت ت ى
General Root Meaning
   ḥattā   (4)

So turn away from them for a time.

And in Thamud, when was said to them, "Enjoy (yourselves) for a time."

Till when came Our command, and overflowed the oven, We said, "Load in it of every kind a pair two, and your family except who has preceded against him the word, and whoever believed." And not believed with him except a few.

And they followed what recite(d) the devils over (the) kingdom (of) Sulaiman. And not disbelieved Sulaiman [and] but the devils disbelieved, they teach the people [the] magic and what was sent down to the two angels in Babylon, Harut and Marut. And not they both teach any one unless they [both] say, "Only we (are) a trial, so (do) not disbelieve." But they learn from those what [they] causes separation with it between the man and his spouse. And not they (could) at all [be those who] harm with it any one except by permission (of) Allah. And they learn what harms them and not profits them. And indeed they knew that whoever buys it, not for him in the Hereafter any share. And surely evil (is) what they sold with it themselves, if they were (to) know.

And when you said, "O Musa! Never (will) we believe in you until we see Allah manifestly." So seized you the thunderbolt while you (were) looking.

Wish[ed] many from (the) People (of) the Book if they could turn you back from after your (having) faith (to) disbelievers, (out of) jealousy from (of) themselves, (even) from after [what] became clear to them, the truth. So forgive and overlook until brings Allah His Command. Indeed, Allah on every thing (is) All-Powerful.

And never will be pleased with you the Jews and [not] the Christians until you follow their religion. Say, "Indeed, (the) Guidance (of) Allah, it (is) the Guidance." And if you follow their desires after what has come to you of the knowledge, not for you from Allah any protector and not any helper.

Permitted for you (in the) nights (of) fasting (is) the approach to your wives. They (are) garments for you and you (are) garments for them. Knows Allah that you used to deceive yourselves, so He turned towards you and He forgave [on] you. So now have relations with them and seek what has ordained Allah for you. And eat and drink until becomes distinct to you the thread [the] white from the thread [the] black of [the] dawn. Then complete the fast till the night. And (do) not have relations with them while you (are) secluded in the masajid. These (are the) limits (set by) Allah, so (do) not approach them. Thus makes clear Allah His verses for [the] people so that they may (become) righteous.

And kill them wherever you find them, and drive them out from wherever they drove you out, and [the] oppression (is) worse than [the] killing. And (do) not fight them near Al-Masjid Al-Haraam until they fight you in it. Then if they fight you, then kill them. Such (is the) reward (of) the disbelievers.

And fight (against) them until not (there) is oppression, and becomes the religion for Allah Then if they cease then (let there be) no hostility except against the oppressors.

And complete the Hajj and the Umrah for Allah. And if you are held back then (offer) whatever (can be) obtained with ease of the sacrificial animal. And (do) not shave your heads until reaches the sacrificial animal (to) its destination. Then whoever is among you ill or he (has) an ailment of his head then a ransom of fasting or charity or sacrifice. Then when you are secure then whoever took advantage of the Umrah followed (by) the Hajj, then (offer) whatever (can be) obtained with ease of the sacrificial animal. But whoever (can) not find - then a fast (of) three days during the Hajj and seven (days) when you return. This (is) ten (days) in all. That (is) for (the one) whose, not is his family present (near) Al-Masjid Al-Haraam. And fear Allah and know that Allah (is) severe (in) retribution.

Or (do) you think that you will enter Paradise while not (has) come to you like (came to) those who passed away from before you? Touched them [the] adversity and [the] hardship, and they were shaken until said the Messenger and those who believed with him, "When [will] (the) help (of) Allah (come) Unquestionably, [Indeed] help (of) Allah (is) near.

They ask you about the month [the] sacred - (concerning) fighting in it. Say, "Fighting therein (is) a great (sin); but hindering (people) from (the) way (of) Allah, and disbelief in Him and (preventing access to) Al- Al-Haraam, and driving out its people from it, (is) greater (sin) near Allah. And [the] oppression (is) greater than [the] killing." And not they will cease (to) fight with you until they turn you away from your religion, if they are able. And whoever turns away among you from his religion, then dies while he (is) a disbeliever for those became worthless their deeds in the world and the Hereafter. And those (are) companions (of) the Fire, they in it (will) abide forever.

And (do) not [you] marry [the] polytheistic women until they believe. And a bondwoman (who is) believing (is) better than a polytheistic woman [and] even if she pleases you. And (do) not give in marriage (your women) (to) [the] polytheistic men until they believe, and a bondman (who is) believing (is) better than a polytheistic man [and] even if he pleases you. [Those] they invite to the Fire, and Allah invites to Paradise and [the] forgiveness by His permission. And He makes clear His Verses for the people so that they may take heed.

And (do) not [you] marry [the] polytheistic women until they believe. And a bondwoman (who is) believing (is) better than a polytheistic woman [and] even if she pleases you. And (do) not give in marriage (your women) (to) [the] polytheistic men until they believe, and a bondman (who is) believing (is) better than a polytheistic man [and] even if he pleases you. [Those] they invite to the Fire, and Allah invites to Paradise and [the] forgiveness by His permission. And He makes clear His Verses for the people so that they may take heed.

And they ask you about [the] menstruation. Say, "It (is) a hurt, so keep away (from) [the] women during (their) [the] menstruation. And (do) not approach them until they are cleansed Then when they are purified, then come to them from where has ordered you Allah." Indeed, Allah loves those who turn in repentance and loves those who purify themselves.

Then if he divorces her, then (she is) not lawful for him from after (that) until she marries a spouse other than him. Then if he divorces her then no sin on them if they return to each other if they believe that they (will be able to) keep (the) limits. (of) Allah. And these (are the) limits. (of) Allah. He makes them clear to a people who know.

And (there is) no blame upon you in what you hint [with it] of marriage proposal [to] the women or you conceal it in yourselves. Knows Allah that you will mention them, [and] but (do) not promise them (widows) secretly except that you say a saying honorable. And (do) not resolve (on) the knot (of) marriage until reaches the prescribed term its end. And know that Allah knows what (is) within yourselves so beware of Him. And know that Allah (is) Oft-Forgiving, Most Forbearing.

Never will you attain [the] righteousness until you spend from what you love. And whatever you spend of a thing then indeed, Allah of it (is) All-Knowing.

And certainly fulfilled to you Allah His promise, when you were killing them by His permission, until when you lost courage and you fell into dispute concerning the order and you disobeyed from after [what] He (had) shown you what you love. Among you (are some) who desire the world and among you (are some) who desire the Hereafter. Then He diverted you from them so that He may test you. And surely He forgave you. And Allah (is the) Possessor (of) Bounty for the believers.

Not is Allah to leave the believers on what you (are) in [it] until He separates the evil from the good. And not is Allah to inform you about the unseen, [and] but Allah chooses from His Messengers whom He wills, so believe in Allah and His Messengers, and if you believe and fear (Allah) then for you (is a) reward great.

Those who said, "Indeed Allah (has) taken promise from us that not we (should) believe in a Messenger until he brings to us a sacrifice - consumes it the fire." Say, "Surely came to you Messengers from before me with the clear Signs and with what you speak. So why you killed them, if you are truthful.

And test the orphans until [when] they reach[ed] (the age of) marriage, then if you perceive in them sound judgement then deliver to them their wealth. And (do) not eat it extravagantly and hastily (fearing) that they will grow up. And whoever is rich then he should refrain, and whoever is poor then let him eat (of it) in a fair manner. Then when you deliver to them their wealth then take witnesses on them. And is sufficient Allah (as) a Reckoner.

And those who commit [the] immorality from your women then call to witness against them four among you. And if they testify then confine them in their houses until comes to them [the] death or makes Allah for them a way.

And not (is) the acceptance of repenta for those who do the evil deeds until when approaches one of them [the] death, he says, "Indeed I repent now;" and not those who die while they (are) disbelievers. Those - We have prepared for them a punishment painful.

O you who believe[d]! (Do) not go near the prayer while you (are) intoxicated until you know what you are saying and not (when you are) impure except (when) passing (through) a way until you have bathed. And if you are ill or on a journey or came one of you from the toilet, or you have touched the women and not you find water, then do tayammum (with) earth clean and wipe (with it) your faces and your hands. Indeed, Allah is Oft-Pardoning, Oft-Forgiving.

O you who believe[d]! (Do) not go near the prayer while you (are) intoxicated until you know what you are saying and not (when you are) impure except (when) passing (through) a way until you have bathed. And if you are ill or on a journey or came one of you from the toilet, or you have touched the women and not you find water, then do tayammum (with) earth clean and wipe (with it) your faces and your hands. Indeed, Allah is Oft-Pardoning, Oft-Forgiving.

But no, by your Lord, not they will believe until they make you judge about what arises between them, then not they find in themselves any discomfort about what you (have) decided and submit (in full) submission.

They wish if you disbelieve as they disbelieved and you would be alike. So (do) not take from them allies until they emigrate in (the) way (of) Allah. But if they turn back, seize them and kill them wherever you find them. And (do) not take from them any ally and not any helper,

And surely He has revealed to you in the Book that when you hear (the) Verses (of) Allah being rejected [it] and ridiculed at [it], then do not sit with them until they engage in a conversation other than that. Indeed, you then, (would be) like them. Indeed, Allah will gather the hypocrites and the disbelievers in Hell all together.

They said, "O Musa! Indeed, in it (are) people (of) tyrannical strength and indeed, we never will enter it until they leave from it, and if they leave [from] it then certainly we (will) enter (it)."

Say, "O People (of) the Book! You are not on anything until you stand firmly (by) the Taurat and the Injeel and what has been revealed to you from your Lord. And surely increase many of them, what has been revealed to you from your Lord, (in) rebellion and disbelief. So (do) not grieve over the people, the disbelieving.

And among them (are those) who listen to you, but We have placed over their hearts coverings lest they understand it, and in their ears deafness. And if they see every sign not they will believe in it. Until, when they come to you and argue with you say those who disbelieved, "Not (is) this but (the) tales (of) the former (people)."

Indeed, incurred loss those who denied in (the) meeting (with) Allah, until when came to them the Hour suddenly they said, "Oh! Our regret over what we neglected concerning it," while they will bear their burdens on their backs. Unquestionably! Evil (is) what they bear.

And surely were rejected Messengers from before you, but they were patient over what they were rejected and they were harmed until came to them Our help. And no one (can) alter (the) words (of) Allah, and surely has come to you from of (the) news (of) the Messengers.

So when they forgot what they were reminded of [it], We opened on them gates (of) every thing, until when they rejoiced in what they were given, We seized them suddenly and then they (were) dumbfounded.

And He (is) the Subjugator over His slaves, and He sends over you guardians until when comes (to) anyone of you the death take him Our messengers, and they (do) not fail.

And when you see those who engage (in vain talks) about Our Verses, then turn away from them until they engage in a talk other than it. And if causes you to forget the Shaitaan, then (do) not sit after the reminder with the people - the wrongdoers.

And when comes to them a Sign they say, "Never we will believe until we are given like what was given (to the) Messengers (of) Allah." Allah knows best where He places His Message. Will afflict those who committed crimes a humiliation from Allah and a punishment severe for what they used to plot.

Will say those who associate partners (with Allah "If had willed Allah, not we (would) have associated par and not our forefathers and not we (would) have forbidden [of] anything." Likewise denied those who from (were) before them until they tasted Our wrath. Say, "Is with you [of] any knowledge then produce it for us? Not you follow except the assumption, and not you (do) but guess."

And (do) not go near wealth (of) the orphans except with that which (is) best until he reaches his maturity. And give full [the] measure and the weight with justice. Not We burden any soul except (to) its capacity. And when you speak then be just even if he is (one of) a near relative. And (the) Covenant (of) Allah fulfil. That (He) has enjoined on you with it so that you may remember.

Then who (is) more unjust than (one) who invented against Allah a lie or denies His Verses? Those - will reach them their portion from the Book, until when comes to them Our messengers (Angels) (to) take them in death they say, "Where are those (whom) you used to invoke from besides Allah?" They say, "They strayed from us," and they (will) testify against themselves that they were disbelievers.

He (will) say, "Enter among (the) nations (who) passed away from before you of the jinn and the men in the Fire." Every time entered a nation it cursed its sister (nation) until when they had overtaken one another in it all, (will) say (the) last of them about the first of them, "Our Lord, these misled us so give them punishment double of the Fire." He (will) say, "For each (is) a double [and] but not you know."

Indeed, those who denied Our Verses and (were) arrogant towards them, (will) not be opened for them (the) doors (of) the heaven, and not they will enter Paradise until passes the camel through (the) eye (of) the needle. And thus We recompense the criminals.

And He (is) the One Who sends the winds (as) glad tidings between (his) mercy Mercy, until, when they have carried clouds - heavy, We drive them to a land dead then We send down from it the water then We bring forth from it of all (kinds) [the] fruits. Thus We will bring forth the dead so that you may take heed.

And if (there) is a group among you (who has) believed in that which I have been sent with [it], and a group not they believe, then be patient until judges Allah between us. And He (is the) Best (of) [the] Judges."

Then We changed (in) place (of) the bad the good, until they increased and said, "Verily, (had) touched our forefathers the adversity and the ease." So We seized them suddenly, while they (did) not perceive.

And fight them until not there is oppression and is the religion all of it for Allah. But if they cease, then indeed, Allah of what they do (is) All-Seer.

That (is) because Allah not is One Who changes a favor which He had bestowed on a people until they change what (is) in themselves. And indeed, Allah (is) All-Hearing, All-Knowing.

Not is for a Prophet that (there) should be for him prisoners of war until he has battled strenuously in the land. You desire (the) commodities (of) the world, but Allah desires (for you) the Hereafter. And Allah (is) All-Mighty, All-Wise.

Indeed, those who believed and emigrated and strove hard with their wealth and their lives in (the) way (of) Allah and those who gave shelter and helped those - some of them (are) allies (of) another. But those who believed and (did) not emigrate, (it is) not for you from their protection (in) anything, until they emigrate. And if they seek your help in the religion, then upon you (is to) help them except against a people between you and between them (is) a treaty. And Allah of what you do (is) All-Seer.

And if anyone of the polytheists seek your protection then grant him protection until he hears (the) Words (of) Allah. Then escort him (to) his place of safety. That (is) because they (are) a people not (who) do know.

Say, "If are your fathers, and your sons, and your brothers, and your spouses, and your relatives, and wealth that you have acquired and the commerce, you fear a decline (in) it and the dwellings you delight (in) it (are) more beloved to you than Allah, and His Messenger and striving in His way, then wait until brings Allah His Command. And Allah (does) not guide the people - the defiantly disobedient."

Fight those who (do) not believe in Allah and not in the Day the Last, and not they make unlawful what has made unlawful Allah and His Messenger, and not they acknowledge (the) religion (of) the truth, from those who were given the Scripture, until they pay the reparation (from) willingly, while they (are) subdued.

(May) forgive Allah you! Why (did) you grant leave to them until (became) evident to you those who were truthful, and you knew the liars?

Verily, they had sought dissension from before and had upset for you the matters until came the truth and became manifest (the) Order (of) Allah, while they disliked (it).

And not is (for) Allah that He lets go astray a people after [when] He has guided them until He makes clear to them what they should fear. Indeed, Allah (of) every thing (is) All-Knower.

And on the three (of) those who were left behind, until when (was) straitened for them the earth, though it was vast. And (was) straitened for them their own souls and they were certain that (there is) no refuge from Allah except to Him. Then He turned (in mercy) to them that they may repent. Indeed, Allah, He (is) the Acceptor of repentanc the Most Merciful.

He (is) the One Who enables you to travel in the land and the sea, until, when you are in the ships and they sail with them with a wind good, and they rejoice therein comes to it a wind stormy, and comes to them the waves from every place, and they assume that they are surrounded with them. They call Allah sincerely to Him (in) the religion, (saying), "If You save us from this, surely we will be among the thankful."

Only (the) example (of) the life (of) the world (is) like (the) water which We sent down from the sky, so absorbs [with] it, (the) plants (of) the earth from which eat the men and the cattle, until when takes the earth its adornment and is beautified and think its people that they have the power over it, comes (to) it Our command (by) night or (by) day, and We make it a harvest clean-mown, as if not it had flourished yesterday. Thus We explain the Signs for a people who reflect.

And said Musa, "Our Lord! Indeed, You have given Firaun and his chiefs splendor and wealth in the life (of) the world. Our Lord! That they may lead astray from Your way. Our Lord! Destroy [on] their wealth and harden [on] their hearts, so (that) not they believe until they see the punishment - the painful."

And We took across (the) Children (of) Israel - the sea, and followed them Firaun and his hosts (in) rebellion and enmity, until when overtook him the drowning, he said, "I believe that (there is) no god except the One, Whom believe in the Children (of) Israel, and I am of the Muslims."

And verily, We settled (the) Children (of) Israel (in) a settlement honorable, and We provided them with the good things, and not they differ until came to them the knowledge. Indeed, your Lord will judge between them (on) the Day (of) the Resurrection, concerning what they used (to) [in it] differ.

Even if comes to them every Sign until they see the punishment - the painful.

And if (had) willed your Lord surely, (would) have believed who (are) in the earth all of them together. Then, will you compel the mankind until they become believers?

And follow what is revealed to you and be patient until gives judgment Allah. And He (is) the Best (of) the Judges.

Then (it) appeared to them from after [what] they had seen the signs, surely they should imprison hi until a time.

He said, "Never will I send him with you until you give to me a promise by Allah that surely you will bring to him unless that surrounded you are." And when they had given him their promise, he said, "Allah over what we say (is) a Guardian."

So when they despaired of him, they secluded themselves (in) private consultation. Said the eldest among them, "Do not you know that your father, indeed has taken upon you a promise by Allah, and from before that you failed concerning Yusuf? So never will I leave the land until permits me my father or decides Allah for me, and He (is) the Best (of) the judges.

They said, "By Allah, you will not cease remembering Yusuf until you become fatally ill or become of those who perish."

Until when gave up hope the Messengers, and thought that they certainly were denied, then came to them Our help, and was saved whom We willed. And not (can) be repelled Our punishment from the people (who are) criminals.

For him (are) successive (Angels) from (from) between his hands and from behind him, who guard him by (the) Command (of) Allah. Indeed, Allah (does) not change (that) the condition of a people, until they change what (is) in themselves. And when wills Allah for a people misfortune, then (there is) no turning away of it, and not for them from besides Him any protector.

And if that was any Quran, could be moved by it the mountains, or could be cloven asunder by it the earth, or could be made to speak by it the dead. Nay, with Allah (is) the command all. Then do not know those who believe that if had willed Allah surely, He would have guided (of) the mankind all? And not will cease those who disbelieve to strike them for what they did a disaster, or it settles close from their homes until comes (the) Promise (of) Allah. Indeed, Allah (will) not fail (in) the Promise.

And worship your Lord until comes to you the certainty.

Whoever (is) guided then only he is guided for his soul. And whoever goes astray then only he goes astray against it And not will bear one laden with burden, burden (of) another. And not We are to punish until, We have sent a Messenger.

And (do) not come near (the) wealth (of) the orphan, except with what [it] is best until he reaches his maturity. And fulfil the covenant. Indeed, the covenant will be questioned.

And they say, "Never we will believe in you until you cause to gush forth for us from the earth a spring.

Or is for you a house of ornament or you ascend into the sky. And never we will believe in your ascension until you bring down to us a book we could read it." Say, "Glorified (is) my Lord! "What am I but a human, a Messenger."

And when said Musa to his boy, "Not I will cease until I reach the junction (of) the two seas or I continue (for) a long period."

He said, "Then if you follow me, (do) not ask me about anything until I present to you of it a mention."

So they both set out until when they had embarked on the ship he made a hole in it. He said, "Have you made a hole in it, to drown its people? Certainly, you have done a thing grave."

Then they both set out until when they met a boy, then he killed him. He said, "Have you killed a soul, pure, for other than a soul? Certainly, you have done a thing evil."

So they set out until when they came (to the) people (of) a town, they asked for food (from) its people, but they refused to offer them hospitality. Then they found in it a wall (that) want(ed) to collapse, so he set it straight. He said, "If you wished surely you (could) have taken for it a payment."

Until, when he reached (the) setting place (of) the sun, he found it setting in a spring (of) dark mud, and he found near it a community. We said, "O Dhul-qarnain (Possessor of two Either [that] you punish or [that] you take [in] them (with) goodness."

Until, when he reached (the) rising place (of) the sun, and he found it rising on a community not We made for them from against it any shelter.

Until, when he reached between the two mountains, he found from besides them a community, not who would almost understand (his) speech.

Bring me sheets (of) iron" until, when he (had) leveled between the two cliffs, he said, "Blow," until when he made it fire, he said, "Bring me, I pour over it molten copper."

Bring me sheets (of) iron" until, when he (had) leveled between the two cliffs, he said, "Blow," until when he made it fire, he said, "Bring me, I pour over it molten copper."

Say, "Whoever is in [the] error, then surely will extend for him the Most Gracious an extension, until when they see what they were promised, either the punishment or the Hour, then they will know who [he] (is) worst (in) position and weaker (in) forces."

They said, "Never we will cease to it being devoted to it until returns to us Musa."

Then not ceased [this] their cry until We made them reaped extinct.

Nay, We gave provision (to) these and their fathers until grew long for them, the life. Then do not they see that We We come (to) the land, We reduce it from its borders? So is (it) they (who will be) overcoming?

Until when has been opened (for) the Yajuj and Majuj, and they from every elevation descend.

And not will cease those who disbelieve (to be) in doubt of it until comes to them the Hour suddenly or comes to them (the) punishment (of) a Day barren.

Not he (is) but a man in him (is) madness, so wait concerning him until a time."

So leave them in their confusion until a time.

Until when We seize their affluent ones with the punishment, behold! They cry for help.

Until when We opened for them a gate of a punishment severe, behold! They in it (will be in) despair.

Until when comes (to) one of them the death he says, "My Lord! Send me back

But you took them (in) mockery until they made you forget My remembrance, and you used (to) at them laugh.

O you who believe! (Do) not enter houses other (than) your houses until you have asked permission and you have greeted [on] its inhabitants. That (is) best for you so that you may pay heed.

But if not you find in it anyone, then (do) not enter it until permission has been given to you. And if it is said to you "Go back," then go back; it (is) purer for you. And Allah of what you do (is) All-Knower.

And let be chaste those who (do) not find (means for) marriage until enriches them Allah from His Bounty. And those who seek the writing from (those) whom possess your right hands, then give them (the) writing if you know in them any good and give them from the wealth (of) Allah which He has given you. And (do) not compel your slave girls to [the] prostitution, if they desire chastity that you may seek temporary gain (of) the life (of) the world. And whoever compels them, then indeed, Allah from after their compulsion (is) Oft-Forgiving, Most Merciful.

But those who disbelieve, their deeds (are) like a mirage in a lowland, thinks it the thirsty one (to be) water, until when he comes to it, not he finds it (to be) anything, but he finds Allah before him, He will pay him in full his due. And Allah (is) swift (in) the account.

Only the believers (are) those who believe in Allah and His Messenger, and when they are with him for a matter (of) collective action, not they go until they (have) asked his permissi Indeed, those who ask your permission, those [those who] believe in Allah and His Messenger. So when they ask your permission for some affair of theirs, then give permission to whom you will among them, and ask forgiveness for them (of) Allah. Indeed, Allah (is) Oft-Forgiving, Most Merciful.

They say, "Glory be to You! Not it was proper for us that we take from besides You any protectors. But You gave them comforts and their forefathers until they forgot the Message and became a people ruined."

Not they will believe in it until they see the punishment [the] painful.

Until, when they came to (the) valley (of) the ants, said an ant, "O ants! Enter your dwellings not lest crush you Sulaiman and his hosts while they not perceive."

She said, "O chiefs! Advise me in my affair. Not I would be the one to decide any matter until you are present with me."

Until, when they come, He will say, "Did you deny My Signs while not you encompassed them (in) knowledge, or what you used (to) do?"

And when he came (to the) water (of) Madyan, he found on it a group of men watering, and he found from besides them two women keeping back. He said, "What (is the) matter with both of y They said, "Not we can water until take away the shepherds; and our father (is) old man aged."

And not was your Lord (the) one to destroy the towns until He (had) sent in their mother (town) a Messenger reciting to them Our Verses. And not We would be (the) one to destroy the towns except while their people (were) wrongdoers.

And not benefits the intercession with Him except for (one) whom He permits for him. Until when fear is removed on their hearts, they will say, "What is that - has said your Lord?" They will say, "The truth." And He (is) the Most High, the Most Great.

And the moon - We have ordained for it phases until, it returns like the date stalk, the old.

So turn away from them until a time.

And he said, "Indeed, I [I] preferred (the) love (of) the good over (the) remembrance (of) my Lord." Until they were hidden in the veil;

And (will) be driven those who disbelieve to Hell (in) groups until when they reach it, (will) be opened its gates and (will) say to them its keepers, "Did not come to you Messengers from you reciting to you (the) Verses (of) your Lord and warning you (of the) meeting (of) your Day this?" They (will) say, "Yes!" But has been justified (the) word (of) punishment against the disbelievers.

And (will) be driven those who feared their Lord, to Paradise (in) groups until when they reach it and (will) be opened its gates and (will) say to them its keepers, "Peace be upon you, you have done well, so enter it (to) abide eternally."

And indeed, came to you Yusuf from before with clear proofs, but not you ceased in doubt about what he brought to you [with it], until when he died, you said, "Never will raise Allah from after him a Messenger." Thus, lets go astray Allah who [he] (is) a transgressor, a doubter."

Until, when (from) they come to it (will) testify against them their hearing, and their sight, and their skins, (as) to what they used to do.

Soon We will show them Our Signs in the horizons and in themselves until becomes clear to them, that it (is) the truth. Is (it) not sufficient concerning your Lord, that He (is) over all things a Witness?

Nay, I gave enjoyment (to) these and their forefathers until came to them the truth and a Messenger clear.

Until when he comes to Us he says, "O would that between me and between you (were the) distance (of) the East and the West." How wretched is the companion!

So leave them (to) converse vainly and play until they meet their Day which they are promised

And We have enjoined (on) man to his parents kindness. Carried him his mother (with) hardship and gave birth to him (with) hardship. And (the) bearing of him and (the) weaning of him (is) thirty month(s) until, when he reaches his maturity and reaches forty year(s), he says, "My Lord, grant me (the) power that I may be grateful (for) Your favor which You have bestowed upon me and upon my parents and that I do righteous (deeds) which please You, and make righteous for me among my offspring, indeed, I turn to You and indeed, I am of those who submit."

So when you meet those who disbelieve, then strike the necks until when you have subdued them, then bind firmly the bond, then either a favor afterwards or ransom until lays down the war its burdens. That. And if had willed Allah surely, He could have taken re from them, but to test some of you with others. And those who are killed in (the) way (of) Allah, then never He will cause to be lost their deeds.

So when you meet those who disbelieve, then strike the necks until when you have subdued them, then bind firmly the bond, then either a favor afterwards or ransom until lays down the war its burdens. That. And if had willed Allah surely, He could have taken re from them, but to test some of you with others. And those who are killed in (the) way (of) Allah, then never He will cause to be lost their deeds.

And among them (are some) who listen to you, until when they depart from you, they say to those who were given the knowledge, "What (has) he said just now?" Those - (are) the ones has set a seal Allah upon their hearts and they follow their desires.

And surely We will test you until We make evident those who strive among you and the patient ones, and We will test your affairs.

And if they had been patient until you came out to them certainly it would be better for them. And Allah (is) Oft-Forgiving, Most Merciful.

And if two parties among the believers fight, then make peace between both of them. But if oppresses one of them on the other, then fight one which oppresses until it returns to (the) command (of) Allah. Then if it returns, then make peace between them with justice, and act justly. Indeed, Allah loves those who act justly.

So leave them until they meet their Day which in it they will faint.

They will call them, "Were not we with you?" They will say, "Yes, but you led to temptation yourselves and you awaited and you doubted and deceived you the wishful thinking until came (the) Command (of) Allah. And deceived you about Allah the deceiver.

Indeed, (there) is for you an example good in Ibrahim and those with him, when they said to their people, "Indeed, we (are) disassociated from you and from what you worship from besides Allah. We have denied you, and has appeared between us and between you enmity and hatred forever until you believe in Allah Alone." Except (the) saying (of) Ibrahim to his father, "Surely I ask forgiveness for you, but not I have power for you from Allah of anything. Our Lord, upon You we put our trust, and to You we turn, and to You (is) the final return.

They (are) those who say, "(Do) not spend on (those) who (are) with (the) Messenger (of) Allah until they disband." And for Allah (are the) treasures (of) the heavens and the earth, but the hypocrites (do) not understand.

Lodge them from where you dwell, (out) of your means and (do) not harm them to distress [on] them. And if they are (in a) state (of) pregnancy, then spend on them until they deliver their burden. Then if they suckle for you, then give them their payment, and consult among yourselves with kindness, but if you disagree, then may suckle for him another (women).

So leave them (to) converse vainly and amuse themselves until they meet their Day, which they are promised,

Until, when they see what they are promised, then they will know who (is) weaker (in) helpers and fewer (in) number.

Until, came to us the certainty."

Peace it (is) until (the) emergence (of) the dawn.

Not were those who disbelieved from (the) People of the Book and the polytheists, to be abandoned until (there) comes to them the clear evidence,

Until you visit the graves.

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In their formulation we have drawn from the work of ...