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غ ى ب
General Root Meaning
absent/remote/hidden/concealed, absent from the range or beyond the reach of perception by sense or of mental perception, unseen/invisible, slander, backbite, hidden reality, absent one.
   l-ghāibīna   (1)

And he inspected the birds and said, "Why (for) me not I see the hoopoe or is he from the absent?

   l-ghayba   (3)

Has he looked (into) the unseen, or has he taken from the Most Gracious a promise?

Say, "Not I have power for myself (to) benefit and no (power to) harm, except what wills Allah. And if I would know (of) the unseen surely I could have multiplied of the good and not (could) have touched me the evil. Not I am except a warner and a bearer of good tidings to a people who believe."

Say, "No (one) knows whoever (is) in the heavens and the earth (of) the unseen except Allah, and not they perceive when they will be resurrected."

Say, "Not (do) I say to you (that) with me (are the) treasures (of) Allah and not (that) I know the unseen and not I say to you that I (am) an Angel. Not (do) I follow except what is revealed to me." Say, "Can be equal the blind and the seeing one?" Then will not you give thought?

And not I say to you (that) with me (are the) treasures (of) Allah, and not I know the unseen, and not I say that I am an Angel, and not I say for those whom look down upon your eyes, never will give them Allah any good. Allah knows best what (is) in their souls. Indeed, I then (will be) surely of the wrongdoers."

Then when We decreed for him the death, not indicated to them [on] his death except a creature (of) the earth eating his staff. But when he fell down, became clear (to) the jinn that if they had known the unseen, not they (would have) remained in the punishment humiliating.

   l-ghaybu   (2)

Or with them (is) the unseen, so they write (it) down?

And they say, "Why not is sent down to him a Sign from his Lord?" So say, "Only the unseen (is) for Allah, so wait; indeed, I am with you among the ones who wait."

Or (is) with them the unseen, so they write it?

   l-ghaybi   (3)

That (is the) Knower (of) the hidden and the witnessed, the All-Mighty, the Most Merciful,

That (is) from (the) news (of) the unseen - We reveal it to you. And not you were with them when they cast their pens (as to) which of them takes charge (of) Maryam; and not you were with them when they (were) disputing.

And with Him (are the) keys (of) the unseen, no (one) knows them except Him. And He knows what (is) in the land and in the sea. And not falls from any leaf but He knows it. And not a grain in the darkness[es] (of) the earth and not moist and not dry but (is) in a Record Clear.

And (it is) He Who created the heavens and the earth in truth. And (the) Day He says, "Be" and it is, His word (is) the truth. And for Him (is) the Dominion (on the) Day will be blown in the trumpet. (He is) All-Knower (of) the unseen and the seen. And He (is) the All-Wise, the All-Aware.

They will make excuses to you when you (have) returned to them. Say, "(Do) not make excuse, never we will believe you. Verily, (has) informed us Allah of your news, and will see Allah your deeds, and His Messenger. Then you will be brought back to, (the) Knower (of) the unseen and the seen, then He will inform you of what you used (to) do.

And say, "Do, then will see Allah your deed and His Messenger, and the believers. And you will be brought back to (the) Knower (of) the unseen and the seen, then He will inform you of what you used (to) do."

This (is) from the news (of) the unseen, (which) We reveal to you. Not you were knowing it, you and not your people from before this. So be patient; indeed, the end (is) for the God fearing."

That (is) from the news (of) the unseen which We reveal to you. And not you were with them when they put together their plan while they (were) plotting.

Knower (of) the unseen and the witnessed, the Most Great, the Most High.

Knower (of) the unseen and the witnessed, exalted is He above what they associate.

But say those who disbelieve, "Not will come to us the Hour." Say, "Nay, by my Lord surely it will come to you. (He is the) Knower (of) the unseen." Not escapes from Him (the) weight (of) an atom in the heavens and not in the earth and not smaller than that and not greater, but (is) in a Record Clear.

Say, "O Allah! Creator (of) the heavens and the earth, Knower (of) the unseen and the witnessed, You will judge between Your slaves in what they used to therein differ."

Is with him (the) knowledge (of) the unseen, so he sees?

He (is) Allah, the One Who, (there is) no god but He, (the) All-Knower (of) the unseen and the witnessed. He (is) the Most Gracious, the Most Merciful.

Say, "Indeed, the death which you flee from it, then surely it (will) meet you. Then you will be sent back to (the) All-Knower (of) the unseen and the witnessed, and He will inform you [of] what you used to do."

(The) Knower (of) the unseen and the witnessed, the All-Mighty, the All-Wise.

(The) All-Knower (of) the unseen, so not He reveals from His unseen (to) anyone,

Not is Allah to leave the believers on what you (are) in [it] until He separates the evil from the good. And not is Allah to inform you about the unseen, [and] but Allah chooses from His Messengers whom He wills, so believe in Allah and His Messengers, and if you believe and fear (Allah) then for you (is a) reward great.

And not he (is) on the unseen a withholder.

   l-ghuyūbi   (1)

(The) day will gather Allah the Messengers and He will say, "What was (the) response you receive They said, "(There is) no knowledge for us. Indeed You, You (are the) Knower (of) the unseen."

And when said Allah, "O Isa, son (of) Maryam! Did you say to the people, "Take me and my mother (as) two gods from besides Allah?" He said, "Glory be to You! Not was for me that I say what not I (had) right. If I had said it, then surely You would have known it. You know what (is) in myself, and not I know what (is) in Yourself. Indeed, You, You (are) All-Knower (of) the unseen.

Do not they know that Allah knows their secret and their secret conversation, and that Allah (is) All-Knower (of) the unseen?

Say, "Indeed, my Lord projects the truth, (the) All-Knower (of) the unseen."

   bil-ghaybi   (4)

They say, (they were) three, the forth of them their dog; and they say (they were) five the sixth of them their dog - guessing about the unseen; and they say, (they were) seven and the eight of them their dog. Say, "My Lord, knows best their number. None knows them except a few. So (do) not argue about them except (with) an argument obvious, and (do) not inquire about them among them (from) anyone."

And certainly, they disbelieved in it from before. And they utter conjectures about the unseen from a place far off.

That he may know that I not [I] betray him in secret, and that Allah (does) not guide (the) plan (of) the betrayers."

Those who believe in the unseen, and establish the prayer, and out of what We have provided them they spend.

O you who believe! Surely will test you Allah through something of the game - can reach it your hands and your spears that may make evident Allah who fears Him in the unseen. And whoever transgressed after that, then for him (is) a punishment painful.

Gardens (of) Eden, which promised the Most Gracious (to) His slaves in the unseen. Indeed, [it] is His promise sure to come.

Those who fear their Lord in the unseen, and they of the Hour (are) afraid.

Only you (can) warn (him) who follows the Reminder and fears the Most Gracious in the unseen. So give him glad tidings of forgiveness and a reward noble.

Who feared the Most Gracious in the unseen, and came with a heart returning.

And not will bear bearer of burdens burden (of) another. And if calls a heavily laden to (carry) its load, not will be carried of it anything even if he be (from) near of kin. Only you can warn those who fear their Lord - unseen and establish the prayer. And whoever purifies himself, then only he purifies for his own self. And to Allah (is) the destination.

Certainly We sent Our Messengers with clear proofs and We sent down with them the Scripture and the Balance that may establish the people justice. And We sent down [the] iron, wherein (is) power mighty and benefits for the people, and so that may make evident Allah (he) who helps Him and His Messengers, unseen. Indeed, Allah (is) All-Strong All-Mighty.

Indeed, those who fear their Lord unseen, for them (is) forgiveness and a reward great.

   bighāibīna   (1)

And not they from it (will be) absent.

   ghāibatin   (1)

And not (is) any (thing) hidden in the heavens and the earth but (is) in a Record clear.

   ghāibīna   (1)

Then surely We will narrate to them with knowledge, and not were We absent.

   ghayba   (1)

He said, "O Adam! Inform them of their names." And when he had informed them of their names, He said, "Did not I say to you, Indeed, I [I] know (the) unseen (of) the heavens and the earth, and I know what you reveal and what you [were] conceal."

Indeed, Allah knows (the) unseen (of) the heavens and the earth. And Allah (is) All-Seer of what you do."

   ghaybu   (2)

And for Allah (is the) unseen (of) the heavens and the earth, and to Him will be returned the matter, all (of) it, so worship Him, and put your trust upon Him. And not your Lord is unaware of what you do.

Say, "Allah knows best about what (period) they remained. For Him (is the) unseen (of) the heavens and the earth. How clearly He sees! [of it] And how clearly He hears! Not for them from besides Him any protector, and not He shares [in] His Commands (with) anyone."

And to Allah (belongs) (the) unseen (of) the heavens and the earth. And not (is the) matter (of) the Hour but as a twinkling (of) the eye or it (is) nearer. Indeed, Allah on every thing (is) All-Powerful.

   ghaybi   (1)

Indeed, Allah (is the) Knower (of the) unseen (of) the heavens and the earth. Indeed, He (is the) All-Knower of what (is) in the breasts.

   ghayābati   (2)

So when they took him and agreed that they put him in (the) bottom (of) the well. But We inspired to him, "Surely, you will inform them about affair this. while they (do) not perceive."

Said a speaker among them, "(Do) not kill Yusuf but throw him in the bottom (of) the well, will pick him some [the] caravan if you are doing."

   ghaybihi   (1)

(The) All-Knower (of) the unseen, so not He reveals from His unseen (to) anyone,

   lil'ghaybi   (2)

[The] men (are) protectors of the women because (has) bestowed Allah some of them over others and because they spend from their wealth. So the righteous women (are) obedient, guarding in the unseen that which (orders) them to guard (by) Allah. And those (from) whom you fear their ill-conduct then advise them, and forsake them in the bed and [finally] strike them. Then if they obey you then (do) not seek against them a way. Indeed, Allah is Most High, Most Great.

Return to your father and say, 'O our father! Indeed, your son has stolen, and not we testify except of what we knew. And not we were of the unseen guardians.

   yaghtab   (1)

O you who believe! Avoid much of the assumption. Indeed, some assumption (is) sin. And (do) not spy and (do) not backbite some of you (to) others. Would like one of you to eat (the) flesh (of) his brother, dead? Nay, you would hate it. And fear Allah; indeed, Allah (is) Oft-Returning, Most Merciful.

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