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غ ض ب
Gh-Dad-Ba
General Root Meaning
anger/wrath/stern, displeasure, indignation, hot tempered, passion, intense/deep redness
   l-ghaḍabu   (1)

7:154
And when was calmed from Musa the anger, he took (up) the tablets and in their inscription (was) guidance and mercy for those who [they] of their Lord (are) fearful.

   l-maghḍūbi   (1)

1:7
(The) path (of) those You have bestowed (Your) Favor on them, not (of) those who earned (Your) wrath on themselves and not (of) those who go astray.

   bighaḍabin   (1)

2:61
And when you said, "O Musa! Never (will) we endure [on] food (of) one (kind), so pray for us (to) your Lord to bring forth for us out of what grows the earth, of its herbs, [and] its cucumbers, [and] its garlic, [and] its lentils, and its onions." He said, "Would you exchange that which [it] (is) inferior for that which [it] (is) better? Go down (to) a city, so indeed for you (is) what you have asked (for)." And were struck on them the humiliation and the misery and they drew on themselves wrath of Allah That (was) because they used to disbelieve in (the) Signs (of) Allah and kill the Prophets without (any) [the] right. That (was) because they disobeyed and they were transgressing.

2:90
Evil (is) that (for) which they have sold with themselves, that they disbelieve in what has revealed Allah, grudging that sends down Allah of His Grace on whom He wills from His servants. So they have drawn (on themsel wrath upon wrath. And for the disbelievers (is) a punishment humiliating.

3:112
Struck on them the humiliation wherever that they are found except with a rope from Allah and a rope from the people. And they incurred wrath from Allah and struck on them the poverty. That (is) because they used to disbelieve in (the) Verses (of) Allah and they killed the Prophets without right. That (is) because they disobeyed and they used to transgress.

8:16
And whoever turns to them that day his back except (as) a strategy of war or (to) join to a group, certainly (he has) incurred wrath of Allah and his abode (is) Hell, a wretched destination.

   ghaḍabun   (4)

16:106
Whoever disbelieves in Allah from after his belief, except (one) who is forced while his heart (is) content with the faith. But (one) who opens to disbelief (his) breast, then upon them (is) a wrath of Allah and for them (is) a punishment great.

42:16
And those who argue concerning Allah from after [what] response has been made to Him, their argument (is) invalid with their Lord, and upon them (is) wrath, and for them (is) a punishment severe.

20:86
Then returned Musa to his people angry (and) sorrowful. He said, "O my people! Did not promise you your Lord a promise good? Then, did seem long to you the promise, or did you desire that descend upon you (the) Anger of your Lord, so you broke (the) promise to me?"

7:152
Indeed, those who took the calf, will reach them wrath from their Lord, and humiliation in the life (of) the world. And thus We recompense the ones who invent (falsehood

   ghaḍabin   (1)

2:90
Evil (is) that (for) which they have sold with themselves, that they disbelieve in what has revealed Allah, grudging that sends down Allah of His Grace on whom He wills from His servants. So they have drawn (on themsel wrath upon wrath. And for the disbelievers (is) a punishment humiliating.

   ghaḍaba   (1)

24:9
And the fifth, that the wrath (of) Allah (be) upon her if he is of the truthful.

   ghaḍiba   (1)

58:14
Do not you see [to] those who take as allies a people, wrath (of) Allah (is) upon them? Not they (are) of you and not of them, and they swear to the lie while they know.

60:13
O you who believe! (Do) not make allies (of) a people, Wrath Allah (is) upon them. Indeed, they despair of the Hereafter as despair the disbelievers of (the) companions (of) the graves.

   ghaḍbāna   (1)

7:150
And when returned Musa to his people - angry, and grieved, he said, "Evil is what you have done in my place from after me. Were you impatient (over the) matter (of) your Lord?" And he cast down the tablets and seized by head, his brother dragging him to himself. He said, "O son (of) my mother! Indeed, the people considered me weak and were about to kill me. So (let) not rejoice over me the enemies, and (do) not place me with the people the wrongdoing."

20:86
Then returned Musa to his people angry (and) sorrowful. He said, "O my people! Did not promise you your Lord a promise good? Then, did seem long to you the promise, or did you desire that descend upon you (the) Anger of your Lord, so you broke (the) promise to me?"

   ghaḍibū   (1)

42:37
And those who avoid (the) greater sins and the immoralities, and when that they are angry, they forgive,

   ghaḍabī   (1)

20:81
Eat of (the) good things which We have provided you and (do) not transgress therein, lest should descend upon you My Anger. And whoever descends on whom My Anger, indeed, he (has) perished.

20:81
Eat of (the) good things which We have provided you and (do) not transgress therein, lest should descend upon you My Anger. And whoever descends on whom My Anger, indeed, he (has) perished.

   mughāḍiban   (1)

21:87
And Dhul Nun when he went (while) angry and thought that never We would decree upon him. Then he called in the darkness(es) that, "(There is) no god except You, Glory be to You! Indeed, [I] I am of the wrongdoers."

   waghaḍabun   (1)

7:71
He said, "Verily has fallen upon you from your Lord punishment and anger. Do you dispute with me concerning names you have named them - you and your forefathers not (has) sent down Allah for it any authority? Then wait, indeed, I am with you of the ones who wait.

   waghaḍiba   (3)

5:60
Say, "Shall I inform you (of) worse than that (as) recompense from Allah? Whom has cursed Allah and He became angry with him and made of them [the] apes and [the] swines, and (who) worshipped the false deities. Those (are) worse (in) position and farthest astray from (the) even way."

4:93
And whoever kills a believer intentionally then his recompense (is) Hell, abiding forever in it and will fall the wrath (of) Allah on him and He (will) curse him and He has prepared for him a punishment great.

48:6
And He (may) punish the hypocrite men and the hypocrite women and the polytheist men and the polytheist women, who assume about Allah an assumption evil. Upon them (is) a turn (of) evil, and wrath Allah upon them and He has cursed them and prepared for them Hell, and evil (is the) destination.

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In their formulation we have drawn from the work of ...