←Prev   Ayn-Ra-Dad  Next→ 

ع ر ض
Ayn-Ra-Dad
General Root Meaning
to take place, happen, offer, present, show, propound, set before, give a hint, come against, propose, expose, review (troops), view, prepare. aruDa - to be broad, widened. arDun - goods, width. irDun - honour. urDatun - intention, target, purpose. a'raD - to turn away, back, slide, overpeer (cloud). 'ariiDz - prolonged, much, many. UrDzatun - but, excuse.
'Aradza (prf. 3rd. sing.) He presented, showed, put, placed.
'Aradznaa (prf 1st p. plu.): We put, presented.
'Uridza (pp. 3rd. m. sing.): Were presented.
'Uridzuu (pp. 3rd.m. plu.): They werepresented.
Yu'radZu (pip. 3rd.m. sing.): Shall be placed before; Will be exposed to.
Yu'radzuuna (pip. 3rd. m. plu.): They shall be set before, produced.
Tu'radzuuna (pip. 2nd. m. plu.): You shall be produced.
'Arradztum (prf. 2nd p, m. plu. IL): You speak indirectly, gave a hint.
A'radza (prf. 3rd. m. sing. IV): He turned away, avoided (with 'An).
A'radzuu (prf. 2nd. m. plu. vb. II): They turned away.
A'radztum (prf. 2nd p. m. plu. IV): You turned away.
Yu'ridzu (imp. 3rd. m. plu. sing. IV): He turns away from.
Tu'ridzu (imp. 2nd.m. sing. juss. Ili: Thou turn away from.
Yu'ridz (imp. 3rd. m. plu.. Nun dropped IV.): They turn away.
Tu'ridzuu (imp. 2nd p. m. plu. Nun dropped, IV): You turn away.
A'ridz (prt. m. sing. IV): Thou turn away, avoid.
A'ridzuu (prt. m. plu. IV): You turn away, avert.
I'radzun / I'raadzan (acc. v. n. IV): Turning away; Indifference; Desertion; Estrangement.
Mu'ridzuuna / Mu'ridziina (acc. ap-der. plu.): Averse.
'AradZun / Aradzan (acc. v.n.): Gain; Paltry goods; Transitory goods; Temporary; Frail goods.
'Ardzun (n.): Width; Extensiveness; Expanse.
'Ardzan (v. n.): Presenting face to face.
'Aridzan / 'Aridzun (acc./act. pic. m. sing.): Overpowering; Spreading cloud.
'Ariidzun (act. 2 pie. m. sing.): Prolonged, Lengthy.
'Urdzatun (n.): Excuse; Hinderance.
   iʿ'rāḍan   (1)

4:128
And if a woman fears from her husband ill-conduct or desertion then (there is) no sin on both of them that they make terms of peace between themselves - a reconciliation and [the] reconciliation (is) best. And are swayed the souls (by) greed. But if you do good and fear (Allah), then indeed, Allah is of what you do All-Aware.

   iʿ'rāḍuhum   (1)

6:35
And if is difficult for you their aversion then if you are able to seek a tunnel in the earth or a ladder into the sky so that you bring to them a Sign. But if (had) willed Allah surely He (would) have gathere on the guidance. So (do) not be of the ignorant.

   aʿraḍa   (2)

17:83
And when We bestow favor on man he turns away and becomes remote on his side. And when touches him the evil he is (in) despair.

32:22
And who (is) more unjust than (he) who is reminded of (the) Verses (of) his Lord, then he turns away from them? Indeed, We from the criminals, (will) take retribution.

41:51
And when We bestow upon man, he turns away - and becomes remote on his side; but when touches him the evil, then (he is) full (of) supplication lengthy.

20:100
Whoever turns away from it, then indeed, he will bear (on the) Day (of) Resurrection a burden.

20:124
And whoever turns away from My remembrance, then indeed, for him (is) a life straitened and We will gather him (on the) Day (of) the Resurrection blind."

   aʿriḍ   (1)

5:42
Listeners to [the] falsehood, devourers of the forbidden. So if they come to you then judge between them or turn away from them. And if you turn away from them, then never will they harm you (in) anything. And if you judge, then judge between them with [the] justice. Indeed, Allah loves the ones who are just.

11:76
O Ibrahim! Turn away from this. Indeed, it certainly has come, (the) Command (of) your Lord and indeed, [they] (will) come (for) them a punishment (which) cannot (be) repelled.

12:29
Yusuf, turn away from this. And ask forgiveness for your sin. Indeed, you are of the sinful."

   aʿraḍtum   (1)

17:67
And when touches you the hardship in the sea, lost (are) who you call except Him Alone. But when He delivers you to the land you turn away. And is man ungrateful.

   aʿraḍū   (1)

28:55
And when they hear vain talk, they turn away from it and say, "For us our deeds and for you your deeds. Peace (be) on you; not we seek the ignorant."

41:13
But if they turn away, then say, "I have warned you (of) a thunderbolt like (the) thunderbolt (of) Aad and Thamud."

42:48
Then if they turn away, then not We have sent you over them (as) a guardian. Not (is) on you except the conveyance. And indeed, when We cause to taste [the] man from Us Mercy, he rejoices in it. But if befalls them evil, for what have sent forth their hands then indeed, [the] man (is) ungrateful.

   tuʿ'riḍ   (1)

5:42
Listeners to [the] falsehood, devourers of the forbidden. So if they come to you then judge between them or turn away from them. And if you turn away from them, then never will they harm you (in) anything. And if you judge, then judge between them with [the] justice. Indeed, Allah loves the ones who are just.

   tuʿ'riḍanna   (1)

17:28
And if you turn away from them seeking mercy from your Lord, which you expect then say to them a word gentle.

   tuʿ'riḍū   (1)

4:135
O you who believe[d]! Be custodians of justice (as) witnesses to Allah, even if (it is) against yourselves or the parents and the relatives. if he be rich or poor, for Allah (is) nearer to both of them. So (do) not follow the desire lest you deviate. And if you distort or refrain, then indeed, Allah is of what you do All-Aware.

   tuʿ'raḍūna   (1)

69:18
That Day, you will be exhibited, not will be hidden among you any secret.

   ʿāriḍun   (1)

46:24
Then when they saw it (as) a cloud approaching their valleys, they said, "This (is) a cloud bringing us rain." Nay, it (is) what you were asking to hasten it a wind in it (is) a punishment painful,

   ʿāriḍan   (1)

46:24
Then when they saw it (as) a cloud approaching their valleys, they said, "This (is) a cloud bringing us rain." Nay, it (is) what you were asking to hasten it a wind in it (is) a punishment painful,

   ʿarraḍtum   (1)

2:235
And (there is) no blame upon you in what you hint [with it] of marriage proposal [to] the women or you conceal it in yourselves. Knows Allah that you will mention them, [and] but (do) not promise them (widows) secretly except that you say a saying honorable. And (do) not resolve (on) the knot (of) marriage until reaches the prescribed term its end. And know that Allah knows what (is) within yourselves so beware of Him. And know that Allah (is) Oft-Forgiving, Most Forbearing.

   ʿaraḍun   (1)

7:169
Then succeeded from after them successors (who) inherited the Book taking goods (of) this the lower (life) and they say, "It will be forgiven for us." And if comes to them goods similar to it they will take it. Was not taken on them Covenant (of) the Book that not they will say about Allah except the truth while they studied what (is) in it? And the home (of) the Hereafter (is) better for those who fear Allah. So will not you use intellect?

   ʿaraḍa   (4)

8:67
Not is for a Prophet that (there) should be for him prisoners of war until he has battled strenuously in the land. You desire (the) commodities (of) the world, but Allah desires (for you) the Hereafter. And Allah (is) All-Mighty, All-Wise.

7:169
Then succeeded from after them successors (who) inherited the Book taking goods (of) this the lower (life) and they say, "It will be forgiven for us." And if comes to them goods similar to it they will take it. Was not taken on them Covenant (of) the Book that not they will say about Allah except the truth while they studied what (is) in it? And the home (of) the Hereafter (is) better for those who fear Allah. So will not you use intellect?

24:33
And let be chaste those who (do) not find (means for) marriage until enriches them Allah from His Bounty. And those who seek the writing from (those) whom possess your right hands, then give them (the) writing if you know in them any good and give them from the wealth (of) Allah which He has given you. And (do) not compel your slave girls to [the] prostitution, if they desire chastity that you may seek temporary gain (of) the life (of) the world. And whoever compels them, then indeed, Allah from after their compulsion (is) Oft-Forgiving, Most Merciful.

4:94
O you who believe[d]! When you go forth in (the) way (of) Allah then investigate, and (do) not say to (the one) who offers to you (a greeting of) peace, "You are not a believer," seeking transitory gains (of) the life (of) the world, for with Allah (are) booties abundant. Like that you were from before, then conferred favor Allah upon you; so investigate. Indeed, Allah is of what you do All-Aware.

   ʿuriḍa   (1)

38:31
When were displayed to him in the afternoon (with) one foot raised (the) steeds.

   ʿaraḍan   (1)

9:42
If it had been a gain near and a journey easy, surely they (would) have follo but was long for them the distance. And they will swear by Allah, "If we were able, certainly we (would) have come with you." They destroy their own selves and Allah knows (that) indeed, they (are) surely liars.

   ʿarḍan   (1)

18:100
And We (will) present Hell (on) that Day to the disbelievers, (on) display

   ʿur'ḍatan   (1)

2:224
And (do) not make Allah's (name) an excuse in your oaths that you do good, and be righteous and make peace between [the] people. And Allah (is) All-Hearing, All-Knowing.

   ʿaraḍnā   (1)

33:72
Indeed, We [We] offered the Trust to the heavens and the earth and the mountains, but they refused to bear it and they feared from it; but bore it the man. Indeed, he was unjust ignorant.

   ʿarḍuhā   (1)

3:133
And hasten to forgiveness from your Lord and a Garden - its width (is like that of) the heavens and the earth prepared for the pious.

57:21
Race to (the) forgiveness from your Lord and a Garden its width (is) like (the) width (of) the heaven and the earth, prepared for those who believe in Allah and His Messengers. That (is the) Bounty (of) Allah, He gives (to) whom He wills. And Allah (is) the Possessor (of) Bounty, the Great.

   ʿaraḍahum   (1)

2:31
And He taught Adam the names - all of them. Then He displayed them to the angels, then He said, "Inform Me of (the) names (of) these, if you are truthful."

   ʿarīḍin   (1)

41:51
And when We bestow upon man, he turns away - and becomes remote on his side; but when touches him the evil, then (he is) full (of) supplication lengthy.

   fa-aʿraḍa   (2)

41:4
A giver of glad tidings and a warner; but turn away most of them, so they (do) not hear.

18:57
And who (is) more wrong than (he) who is reminded of the Verses (of) his Lord, but turns away from them, and forgets what have sent forth his hands? Indeed, We [We] have placed over their hearts coverings, lest they understand it and in their ears (is) deafness. And if you call them to the guidance, then never they will be guided then ever.

   fa-aʿriḍ   (3)

4:81
And they say, "(We pledge) obedience" Then when they leave [from] you, plan by night a group of them other than that which you say. But Allah records what they plan by night. So turn (away) from them and put (your) trust in Allah. and sufficient (is) Allah (as) a Trustee.

4:63
Those (are) the ones who - knows Allah what (is) in their hearts, so turn away from them and admonish them, and say to them concerning their souls a word penetrating.

32:30
So turn away from them and wait. Indeed, they (are) waiting.

53:29
So turn away from (him) who turns away from Our Reminder and not he desires except the life (of) the world.

6:68
And when you see those who engage (in vain talks) about Our Verses, then turn away from them until they engage in a talk other than it. And if causes you to forget the Shaitaan, then (do) not sit after the reminder with the people - the wrongdoers.

   fa-aʿraḍū   (1)

34:16
But they turned away, so We sent upon them (the) flood (of) the dam, and We changed for them their two gardens (with) two gardens producing fruit bitter, and tamarisks and (some)thing of lote trees few.

   fa-aʿriḍū   (2)

9:95
They will swear by Allah to you when you returned to them, that you may turn away from them. So turn away from them, indeed, they (are) impure and their abode (is) Hell, a recompense for what they used (to) earn.

4:16
And the two who commit it among you, then punish both of them. But if they repent and correct themselves, then turn away from both of them. Indeed, Allah is Oft-Forgiving, Most-Merciful.

   kaʿarḍi   (1)

57:21
Race to (the) forgiveness from your Lord and a Garden its width (is) like (the) width (of) the heaven and the earth, prepared for those who believe in Allah and His Messengers. That (is the) Bounty (of) Allah, He gives (to) whom He wills. And Allah (is) the Possessor (of) Bounty, the Great.

   lituʿ'riḍū   (1)

9:95
They will swear by Allah to you when you returned to them, that you may turn away from them. So turn away from them, indeed, they (are) impure and their abode (is) Hell, a recompense for what they used (to) earn.

   muʿ'riḍūna   (9)

21:24
Or (have) they taken from besides Him gods? Say, "Bring your proof. This (is) a Reminder (for those) who (are) with me, and a Reminder (for those) who (were) before me." But most of them (do) not know the truth so they (are) averse.

23:71
But if (had) followed the truth their desires, surely (would) have been corru the heavens and the earth and whoever (is) therein. Nay, We have brought them their reminder, but they, from their reminder, (are) turning away.

46:3
Not We created the heavens and the earth and what (is) between both of them except in truth and (for) a term appointed. But those who disbelieve, from what they are warned, (are) turning away.

24:48
And when they are called to Allah and His Messenger, to judge between them, behold, a party of them (is) averse.

8:23
And if (had) known Allah in them any good, surely, He (would) have made t And if He had made them hear, surely they would have turned while they (were) averse.

9:76
But when He gave them of His Bounty, they became stingy with it and turned away while they (were) averse.

2:83
And when We took (the) covenant (from the) Children (of) Israel, "Not you will worship except Allah, and with [the] parents (be) good and (with) relatives and [the] orphans and the needy, and speak to [the] people good, and establish the prayer and give the zakah." Then you turned away, except a few of you, and you (were) refusing.

12:105
And how many of a Sign in the heavens and the earth they pass over it, while they (are) from them the ones who turn away.

3:23
Have not you seen [to] those who were given a portion of the Scripture? They are invited to (the) Book (of) Allah that (it should) arbitrate between them, then turns away a party of them and they (are) those who are averse.

21:32
And We made the sky a roof protected. But they, from its Signs, turn away.

21:42
Say, "Who (can) protect you in the night and the day from the Most Gracious?" Yet, they from (the) remembrance (of) their Lord turn away.

23:3
Those who [they] from the vain talk turn away,

38:68
You from it turn away

21:1
(Has) approached for [the] mankind their account, while they (are) in heedlessness turning away.

   muʿ'riḍīna   (3)

74:49
Then what (is) for them, (that) from the Reminder they (are) turning away

26:5
And (does) not come to them any reminder from the Most Gracious new, but they from it turn away.

36:46
And not comes to them of a Sign from (the) Signs (of) their Lord, but they from it turn away.

6:4
And not comes to them [of] any sign from (the) Signs (of) their Lord but they are from it turning away.

15:81
And We gave them Our Signs, but they were from them turning away.

   wa-aʿraḍa   (1)

66:3
And when confided the Prophet to one (of) his wives a statement, and when she informed about it and made it apparent Allah to him, he made known a part of it and avoided [of] a part. Then when he informed her about it, she said, "Who informed you this?" He said, "Has informed me the All-Knower, the All-Aware."

   wa-aʿriḍ   (1)

6:106
Follow, what has been inspired to you from your Lord, (there is) no god except Him, and turn away from the polytheists.

7:199
Hold (to) forgiveness and enjoin the good, and turn away from the ignorant.

15:94
So proclaim of what you are ordered and turn away from the polytheists.

   waʿaraḍnā   (1)

18:100
And We (will) present Hell (on) that Day to the disbelievers, (on) display

   waʿuriḍū   (1)

18:48
And they will be presented before your Lord (in) rows, "Certainly, you have come to Us as We created you the first time. Nay, you claimed that not We made for you an appointment."

   yuʿ'raḍu   (2)

46:34
And (the) Day, are exposed those who disbelieved to the Fire, "Is not this the truth?" They will say, "Yes by our Lord." He will say, "Then taste the punishment because you used to disbelieve."

46:20
And (the) Day will be exposed those who disbelieved to the Fire. "You exhausted your good things in your life (of) the world, and you took your pleasures therein. So today you will be recompensed (with) a punishment humiliating because you were arrogant in the earth without [the] right and because you were defiantly disobedient."

   yuʿ'riḍ   (1)

72:17
That We might test them therein. And whoever turns away from the Remembrance (of) his Lord, He will make him enter a punishment severe.

   yuʿ'riḍū   (1)

54:2
And if they see a Sign, they turn away and say, "Magic continuing."

   yuʿ'raḍūna   (3)

42:45
And you will see them being exposed to it, humbled by disgrace, looking with a glance stealthy. And will say those who believed, "Indeed, the losers (are) those who lost themselves and their families (on the) Day (of) the Resurrection. Unquestionably! Indeed, the wrongdoers (are) in a punishment lasting.

40:46
The Fire; they are exposed to it morning and evening. And (the) Day (will be) established the Hour, "Cause to enter (the) people (of) Firaun (in the) severest punishment."

11:18
And who (is) more unjust than (he) who invents against Allah a lie? Those will be presented before their Lord, and will say the witnesses, "These (are) those who lied against their Lord." No doubt! (The) curse (of) Allah (is) on the wrongdoers.

Acknowledgements
IslamAwakened
would like to thank all those who made these Root Pages possible.
In their formulation we have drawn from the work of ...