O you who believe[d]! When you contract with one another any debt for a term fixed then write it. And let write between you a scribe in justice. And not (should) refuse a scribe that he writes as (has) taught him Allah. So let him write and let dictate the one on whom (is) the right and let him fear Allah, his Lord, and (let him) not diminish from it anything. Then if is the one on him (is) the right, (of) limited understanding, or weak, or not capable that (can) dictate he, then let dictate his guardian with justice. And call for evidence two witnesses among your men. And if not there are two men then one man and two women of whom you agree of [the] witnesses, (so) that (if) [she] errs, one of the two, then will remind one of the two the other. And not (should) refuse the witnesses when that they are called. And not (be) weary that you write it - small or large for its term. That (is) more just near Allah, and more upright for evidence and nearer that not you (have) doubt, except that be a transaction present, you carry out among you, then not on you any sin that not you write it. And take witness when you make commercial transactio And not (should) be harmed (the) scribe and not (the) witness, and if you do, then indeed it (is) sinful conduct for you, and fear Allah. And teaches Allah. And Allah of every thing (is) All-Knower.
Have not you seen [towards] those who (when) it was said to them, "Restrain your hands and establish the prayer and give the zakah?" Then when was ordained on them the fighting, then a group of them [they] fear the people as (they) fear Allah or more intense fear, and they said, "Our Lord why have You ordained upon us [the] fighting? Why not You postpone (it for) us to a term, near." Say, "Enjoyment (of) the world (is) little and the Hereafter (is) better for whoever fears (Allah) and not you will be wronged (even as much as) a hair on a
And that "Seek forgiveness (of) your Lord and turn in repentance to Him, He will let you enjoy a good for a term appointed. And give (to) every owner (of) grace His Grace. But if you turn away then indeed, I fear for you (the) punishment (of) a Day Great.
Said their Messengers, "Can (there) be about Allah any doubt, (the) Creator (of) the heavens and the earth? He invites you, so that He may forgive for you [of] your sins, and give you respite for a term appointed." They said, "Not you (are) but a human like us, you wish to hinder us from what used to worship our forefathers. So bring us an authority clear."
And warn the mankind (of) a Day (when) will come to them the punishment, then will say those who did wrong, "Our Lord! Respite us for a term short; we will answer Your call and we will follow the Messengers." "Had not you sworn from before not for you any end?
And if were to seize Allah the mankind for their wrongdoing not He (would) have left upon it any moving creature, but He defers them for a term appointed. Then when comes their terms not they (will) remain behind an hour and not they can advance (it).
O mankind! If you are in doubt about the Resurrection, then indeed, We We created you from dust, then from a semen-drop then from a clinging substance then from an embryonic lump, formed and without form, that We may make clear to you. And We cause to remain in the wombs what We will for a term appointed, then We bring you out (as) a child, [then] that you may reach [your] maturity. And among you (is he) who dies, and among you (is he) who is returned to the most abject age, so that not he knows, from after having known, anything. And you see the earth barren then when We send down on it water, it gets stirred and it swells and grows of every kind beautiful.
For you therein (are) benefits for a term appointed; then their place of sacrifice (is) at the House the Ancient.
Do not you see that Allah causes to enter the night into the day, and causes to enter the day into the night and has subjected the sun and the moon, each moving for a term appointed, and that Allah of what you do (is) All-Aware.
And if (were to) punish Allah the people for what they have earned, not He would leave on its back any creature. But He gives them respite till a term appointed. And when comes their term, then indeed, Allah is of His slaves All-Seer.
Allah takes the souls (at the) time (of) their death, and the one who (does) not die in their sleep. Then He keeps the one whom, He has decreed for them the death, and sends the others for a term specified. Indeed, in that surely (are) signs for a people who ponder.
And not they became divided until from after [what] came to them the knowledge (out of) rivalry, among them. And if not (for) a word (that) preceded from your Lord for a term specified, surely, it (would have) been s between them. And indeed, those who were made to inherit the Book from after them (are) surely in doubt concerning it - disquieting.
And spend from what We have provided you from before [that] comes (to) one of you the death and he says, "My Lord! Why not You delay me for a term near so I would give charity and be among the righteous."
He will forgive for you [of] your sins and give you respite for a term specified. Indeed, (the) term, (of) Allah, when it comes not is delayed, if you know."