KHmd rSH` mTSvd r`ym vSHrSH TSdyqym ytn

desiderium impii munimentum est pessimorum radix autem iustorum proficiet

The wicked desires the net of evil men: but the root of the righteous yields fruit.

The wicked desires the net of evil men: but the root of the righteous yields fruit.

The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.

The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.

The wicked covet the catch of evil men, But the root of the righteous yields fruit.

The wicked desireth the net of evil men, but the root of the righteous yieldeth fruit.

The wicked desireth the net of evil men; But the root of the righteous yieldeth fruit .

The evil one lusts to do evil, and the root of the righteous ones will sprout.

The wicked desireth the net of evil men; but the root of the righteous yieldeth fruit.

The desire of the wicked is the fortification of evil men: but the root of the just shall prosper.

The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.

Whoever is wicked covets the spoil of evildoers, but the root of the righteous bears fruit.

A wicked person delights in setting a trap for [other] evil people, but the roots of righteous people produce [fruit].

The wicked desire what evil men have, but the root of the righteous produces fruit.

The wicked desires what evil people gain, but the foundation of the righteous is productive.

The wicked person desires a stronghold, but the righteous root endures.

The wicked man desires the booty of evil men, But the root of the righteous yields fruit.

The wicked desire the stronghold of evildoers, but the root of the righteous endures.

Thieves are jealous of each other's loot, but the godly are well rooted and bear their own fruit.

The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.

The wicked desires the plunder of evil men, but the root of the righteous flourishes.

Wicked people want to take the things that other bad people have. But righteous people remain strong, with deep roots.

The wicked hath desired the net of evil doers, And the root of the righteous giveth.

The sinful man wants what sinful men have, but the root of those who are right with God gives fruit.

The wicked envy what the evil plunder, but the root of the right-living produces fruit for all.

Crooks are jealous of each other’s loot, while good men long to help each other.

The wicked desire the prey of evil men, but the root of the righteous bears fruit.

The wicked man desires a stronghold of evil men, But the root of the righteous gives fruit.

The wicked desires the net of evil men, but the root of the righteous shall yield fruit.

The wicked desire what evil people have caught, but the root of the righteous is productive.

The wicked desire the booty of evil men, but the root of the [uncompromisingly] righteous yields [richer fruitage].

The wicked want what other evil people have stolen, but good people want to give what they have to others.

What the wicked construct finally falls into ruin, while the roots of the righteous give life, and more life.

A wicked man covets the fortress of evil people, but the root of the righteous bears fruit.

The wicked covet the proceeds of wickedness, but the root of the righteous bears fruit.

All that wicked people want is to find evil things to do, but the righteous stand firm.

The desire of a wicked man is the memorial of worst things; but the root of just men shall increase. (The desires of the wicked be a memorial of the worst things; but the roots of the righteous shall increase, or shall go deeper.)

An evil person tries to hide behind evil; good people are like trees with deep roots.

The strong tower of the wicked comes to ruin, but the root of the righteous stands firm.

The wicked covet the proceeds of wickedness, but the root of the righteous bears fruit.

The wicked covet the proceeds of wickedness, but the root of the righteous bears fruit.

Desiring evil is a trap for the wicked, but the root of the righteous endures.

The wicked desire the plunder of evil men, But the root of the righteous yields richer fruit.

Whoever is wicked covets the spoil of evildoers, but the root of the righteous bears fruit.

A wicked person desires the catch of evil people, but the root of the righteous will bear fruit.

The wicked person desires the plunder of evil people, But the root of the righteous yields fruit.

The wicked ·want [covet; desire] ·what other evil people have stolen [or the catch/prey of the evil], but ·good [L the root of righteous] people ·want to give what they have to others [or endures].

The wicked covets the loot of evil men, but the root of the righteous flourishes.

The strong tower of the wicked comes to ruin, but the root of the righteous stands firm.

Those who do what is wrong are safe for just a while. But those who do what is right last forever.

The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.

The wicked covet the loot of evil men, but the root of the righteous gives forth of itself.

The wicked covet the proceeds of wickedness, but the root of the righteous bears fruit.

The resha coveteth the catch of ra’im (evil men), but the shoresh (root) of the tzaddikim yieldeth fruit.

A wicked person delights in setting a trap for other evil people, but the roots of righteous people produce fruit.

The wicked covet the plunder of evil men, but the root of the righteous yields fruit.

The wicked want a share of what an evil man might catch. But like a plant with deep roots, a good man is the one who produces the most.

Evil people want what other evil people have stolen. But good people want to give to others.

The wicked covets the proceeds of evil, but the root of the righteous bears fruit.

The wicked desire the stronghold of evildoers, but the root of the righteous endures.