bAmry lTSdyq KHyh yKHyh vhvA btKH `l TSdqtv v`SHh `vl--kl TSdqtv lA tzkrnh vb`vlv ASHr `SHh bv ymvt

etiam si dixero iusto quod vita vivat et confisus in iustitia sua fecerit iniquitatem omnes iustitiae eius oblivioni tradentur et in iniquitate sua quam operatus est in ipsa morietur

When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he has committed, he shall die for it.

When I shall say to the righteous, that he shall surely live; if he trusts in his own righteousness, and commits iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he has committed, he shall die for it.

When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.

When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.

When I say to the righteous that he shall surely live, but he trusts in his own righteousness and commits iniquity, none of his righteous works shall be remembered; but because of the iniquity that he has committed, he shall die.

When I shall say to the righteous that he shall surely live, if he trust to his own righteousness and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.

When I say to the righteous, that he shall surely live; if he trust to his righteousness, and commit iniquity, none of his righteous deeds shall be remembered; but in his iniquity that he hath committed, therein shall he die.

When I say to the righteous that he shall certainly live, and he trusteth to his righteousness and doeth what is wrong, none of his righteous acts shall be remembered; but in his unrighteousness which he hath done, in it shall he die.

Yea, if I shall say to the just that he shall surely live, and he, trusting in his justice, commit iniquity: all his justices shall be forgotten, and in his iniquity, which he hath committed, in the same shall he die.

When I say to the righteous, that he shall surely live; if he trust to his righteousness, and commit iniquity, none of his righteous deeds shall be remembered; but in his iniquity that he hath committed, therein shall he die.

Though I say to the righteous that he shall surely live, yet if he trusts in his righteousness and does injustice, none of his righteous deeds shall be remembered, but in his injustice that he has done he shall die.

I may promise the righteous person that he will certainly live. But if he trusts in the right things that he has done and he does evil, none of the right things that he has done will be remembered. He will die because of the evil things he has done.

When I tell the righteous person that he will surely live, but he trusts in his righteousness and commits iniquity, then none of his righteousness will be remembered, and he will die because of the iniquity he has committed."

"If I tell the righteous person that he will certainly live, if he trusts in his own righteousness and commits evil, none of his righteousness will be remembered, and he will die because of the wrong that he commits.

Suppose I tell the righteous that he will certainly live, but he becomes confident in his righteousness and commits iniquity. None of his righteous deeds will be remembered; because of the iniquity he has committed he will die.

"When I say to the righteous he will surely live, and he so trusts in his righteousness that he commits iniquity, none of his righteous deeds will be remembered; but in that same iniquity of his which he has committed he will die.

If I tell a righteous person that they will surely live, but then they trust in their righteousness and do evil, none of the righteous things that person has done will be remembered; they will die for the evil they have done.

When I tell righteous people that they will live, but then they sin, expecting their past righteousness to save them, then none of their righteous acts will be remembered. I will destroy them for their sins.

When I shall say to the righteous, that he shall surely live; if he shall trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.

When I tell the righteous, that he shall surely live; if he trust to his righteousness, and commit iniquity, none of his righteous deeds shall be remembered; but in his iniquity that he has committed, therein shall he die.

I may say to righteous people that they will certainly continue to live. But then they may trust in the good things that they have done. They may think that I will not punish them if they start to do evil things. But if they do that, I will destroy them because of their sins. I will not even think about the good things that they did at an earlier time.

In My saying of the righteous: He surely liveth, And -- he hath trusted on his righteousness, And he hath done perversity, All his righteous acts are not remembered, And for his perversity that he hath done, For it he doth die.

When I tell the man who is right and good that he will live, and he trusts in his good ways so much that he sins, none of his good works will be remembered. He will die for the sin he has done.

If I assure life to the one who does what is right, but he depends on his reputation for doing right and ends up sinning, then none of his former right actions will be remembered or tallied in his favor. He will surely die because of his sins.

“I have said the good man will live. But if he sins, expecting his past goodness to save him, then none of his good deeds will be remembered. I will destroy him for his sins.

If I say to the righteous that they will surely live, but then they presume on their righteousness and commit iniquity, none of their righteous deeds will be remembered. Because of the wrong they have done, they will die.

When I say to the righteous he will surely live, and he so trusts in his righteousness that he does iniquity, none of his righteous deeds will be remembered; but in that same iniquity of his which he has done he will die.

When I am saying to the righteous, Thou shalt shall surely live and he trusting in his own righteousness commits iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he has committed, he shall die for it.

When I tell the righteous person that he will surely live, but he trusts in his righteousness and acts unjustly, then none of his righteousness will be remembered, and he will die because of the injustice he has committed.

When I shall say to the [uncompromisingly] righteous that he shall surely live, and he trusts to his own righteousness [to save him] and commits iniquity (heinous sin), all his righteous deeds shall not be [seriously] remembered; but for his perversity and iniquity that he has committed he shall die.

If I tell good people, ‘You will surely live,’ they might think they have done enough good and then do evil. Then none of the good things they did will be remembered. They will die because of the evil they have done.

“There’s more, son of man. Tell your people, ‘A good person’s good life won’t save him when he decides to rebel, and a bad person’s bad life won’t prevent him from repenting of his rebellion. A good person who sins can’t expect to live when he chooses to sin. It’s true that I tell good people, “Live! Be alive!” But if they trust in their good deeds and turn to evil, that good life won’t amount to a hill of beans. They’ll die for their evil life.

When I say about the righteous man, “He will surely live,” but he then trusts in his own righteousness and does unrighteous things, all of his righteous acts will no longer be remembered, and he will die because of the unrighteous things he does.

Though I say to the righteous that they shall surely live, yet if they trust in their righteousness and commit iniquity, none of their righteous deeds shall be remembered; but in the iniquity that they have committed they shall die.

I may promise life to someone good, but if he starts thinking that his past goodness is enough and begins to sin, I will not remember any of the good he did. He will die because of his sins.

Also if I say to a just man, that he shall live by life, and he trusteth in his rightfulness, and doeth wickedness, all his rightfulnesses shall be given to forgetting, and in his wickedness which he wrought, in that he shall die. (And if I say to a good person, that he shall live, and he trusteth in his own righteousness, and doeth wickedness, then all his righteousnesses shall be given to forgetting, and he shall die in his wickedness, which he himself did.)

Suppose I promise good people that they will live, then later they start sinning and believe they will be saved by the good they did in the past. These people will certainly be put to death because of their sins. Their good deeds will be forgotten.

Though I say to the righteous that he shall surely live, yet if he trusts in his righteousness and commits iniquity, none of his righteous deeds shall be remembered; but in the iniquity that he has committed he shall die.

Though I say to the righteous that they shall surely live, yet if they trust in their righteousness and commit iniquity, none of their righteous deeds shall be remembered, but in the iniquity that they have committed they shall die.

Though I say to the righteous that they shall surely live, yet if they trust in their righteousness and commit iniquity, none of their righteous deeds shall be remembered; but in the iniquity that they have committed they shall die.

Even if I’ve told the righteous they will live, none of their righteous deeds will be remembered if they trust in their righteousness and do wrong. They will die because of their evil deeds.

When I say to the righteous that he will most certainly live, and he trusts in his [previous acts of] righteousness [to save him] and commits injustice, none of his righteous deeds will be remembered; but he will die for his injustice that he committed.

Though I say to the righteous that he shall surely live, yet if he trusts in his righteousness and does injustice, none of his righteous deeds shall be remembered, but in his injustice that he has done he shall die.

Even though I say to the just that they shall surely live, if they, relying on their justice, do wrong, none of their just deeds shall be remembered; because of the wrong they have done, they shall die.

When I say to the righteous that he will certainly live, and he so trusts in his righteousness that he commits injustice, none of his righteous deeds will be remembered; but for that same injustice of his which he has committed he will die.

If I tell ·good people [the righteous], ‘You will surely live,’ they might ·think they have done enough good [L trust in their righteousness] and then do evil. Then none of the ·good [righteous] things they did will be remembered. They will die because of the ·evil [iniquity] they have done.

When I tell the righteous that he will surely live, but he trusts in his own righteousness and commits iniquity, none of his righteous deeds will be remembered. But in his iniquity that he has committed, he will die.

Though I say to the righteous that he shall surely live, yet if he trusts in his righteousness and commits iniquity, none of his righteous deeds shall be remembered; but in the iniquity that he has committed he shall die.

Suppose I tell a godly person that they will live. And they trust in the fact that they used to do what is right. But now they do what is evil. Then I will not remember any of the right things they have done. They will die because they have done so many evil things.

When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.

So if, after I tell the righteous person that he will surely live, he begins trusting in his own [former] righteousness and starts committing crimes; then none of his [former] righteous actions will be remembered; on the contrary, he will die for the evil deeds he has committed.

Though I say to the righteous that they shall surely live, yet if they trust in their righteousness and commit iniquity, none of their righteous deeds shall be remembered; but in the iniquity that they have committed they shall die.

When I shall say to the tzaddik, that he shall surely live, if he trust in his own tzedakah, and commit evil, all his tzidkot (righteousnesses) shall not be remembered; but for his evil that he hath committed, he shall die in it.

I may promise the righteous person that he will certainly live. But if he trusts in the right things that he has done and he does evil, none of the right things that he has done will be remembered. He will die because of the evil things he has done.

When I say to the righteous that he shall surely live and he so trusts in his righteousness that he commits iniquity, all his righteousness shall not be remembered. But for that iniquity of his that he has committed, he shall die.

“Maybe I will tell good people that they will live. But maybe those good people will begin to think that the good things they did in the past will save them. So they might begin to do bad things, but I will not remember the good things they did in the past! No, they will die because of the bad things they begin to do.

I might tell the good person, “You will surely live.” But he might think he has done enough good and then do evil. Then none of the good things he did will be remembered. He will die because of the evil he has done.

When I say to the righteous, ‘Certainly he will live,’ and he trusted in his righteousness, and he turns and he does injustice, all of his righteousness will not be remembered, and because of his injustice that he did, because of it he will die.

If I tell a righteous person that they will surely live, but then they trust in their righteousness and do evil, none of the righteous things that person has done will be remembered; they will die for the evil they have done.