Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.

Lego oun, me eptaisan ina pesosin; me genoito* alla to auton paraptomati e soteria tois ethnesin, eis to parazelosai autous.

dico ergo numquid sic offenderunt ut caderent absit sed illorum delicto salus gentibus ut illos aemulentur

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come to the Gentiles, for to provoke them to jealousy.

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, to provoke them to jealousy.

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation has come to the Gentiles.

I say then: Have they stumbled that they should fall? God forbid! But rather, through their fall salvation has come unto the Gentiles to provoke them to jealousy.

I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.

But I say, “Did they stumble so that they would fall? God forbid! But by their offense, life came to the Gentiles, to their envy.

I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy.

I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.

I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

So I ask, did they stumble in order that they might fall? By no means! Rather through their trespass salvation has come to the Gentiles, so as to make Israel jealous.

So I ask, "Has Israel stumbled so badly that it can't get up again?" That's unthinkable! By Israel's failure, salvation has come to people who are not Jewish to make the Jewish people jealous.

I ask, then, have they stumbled in order to fall? Absolutely not! On the contrary, by their stumbling, salvation has come to the Gentiles to make Israel jealous.

And so I ask, "They have not stumbled so as to fall, have they?" Of course not! On the contrary, because of their stumbling, salvation has come to the gentiles to make the Jews jealous.

I ask then, they did not stumble into an irrevocable fall, did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel jealous.

I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous.

Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.

Did God's people stumble and fall beyond recovery? Of course not! They were disobedient, so God made salvation available to the Gentiles. But he wanted his own people to become jealous and claim it for themselves.

I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy.

I ask, however, "Have they stumbled so as to be finally ruined?" No, indeed; but by their lapse salvation has come to the Gentiles in order to arouse the jealousy of the descendants of Israel;

I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

So now I ask this: ‘When Israel's people failed to accept Jesus as God's Messiah, did they make themselves separate from God for ever?’ No, certainly that is not true! Because of their mistake, God is now saving Gentiles. God is doing that so that Israel's people would become jealous.

I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy;

I ask then, “Did the Jews fall so they would be lost forever?” No, not at all! It means the people who are not Jews are able to be saved from the punishment of sin because the Jews sinned by not putting their trust in Christ. This made the Jews jealous of those who are not Jews.

I say then, have they stumbled so that they should fall? Absolutely not! But through their fall, salvation comes to the Gentiles, to provoke them to jealousy.

So I ask: did God’s people stumble and fall off the deep end? Absolutely not! They are not lost forever; but through their misconduct, the door has been opened for salvation to extend even to the outsiders. This has been part of God’s plan all along, and so is the jealousy that comes when they realize the outsiders have been welcomed into God’s new covenant.

Does this mean that God has rejected his Jewish people forever? Of course not! His purpose was to make his salvation available to the Gentiles, and then the Jews would be jealous and begin to want God’s salvation for themselves.

And so I ask: Have they stumbled so that they might fall? By no means! However, through their transgression salvation has come to the Gentiles, and this has stirred them to envy.

I say then, did they stumble so as to fall? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous.

I say then, Have they stumbled in such a manner that they should fall completely? No, in no wise; but rather through their fall, saving health is come unto the Gentiles to provoke them unto jealousy.

I ask, then, have they stumbled so as to fall? Absolutely not! On the contrary, by their transgression, salvation has come to the Gentiles to make Israel jealous.

So I ask, Have they stumbled so as to fall [to their utter spiritual ruin, irretrievably]? By no means! But through their false step and transgression salvation [has come] to the Gentiles, so as to arouse Israel [to see and feel what they forfeited] and so to make them jealous.

So I ask: When the Jews fell, did that fall destroy them? No! But their failure brought salvation to those who are not Jews, in order to make the Jews jealous.

The next question is, “Are they down for the count? Are they out of this for good?” And the answer is a clear-cut No. Ironically when they walked out, they left the door open and the outsiders walked in. But the next thing you know, the Jews were starting to wonder if perhaps they had walked out on a good thing. Now, if their leaving triggered this worldwide coming of non-Jewish outsiders to God’s kingdom, just imagine the effect of their coming back! What a homecoming!

So I ask, “Did they stumble in order to fall permanently?” Absolutely not! Rather, by their trespass, salvation came to the Gentiles to make the Israelites jealous.

So I ask, did they stumble so as to fall? By no means! But because of their transgression · salvation has come to the Gentiles so as to make Israel jealous.

So I ask, have they stumbled so as to fall? By no means! But through their stumbling salvation has come to the Gentiles, so as to make Israel jealous.

I say then, have they therefore stumbled, only but to fall? God forbid. But through their fall, salvation has come to the Gentiles, to rally them at the same time.

I ask, then: When the Jews stumbled, did they fall to their ruin? By no means! Because they sinned, salvation has come to the Gentiles, to make the Jews jealous of them.

Therefore I say, Whether they offended so, that they should fall down? God forbid [Far be it]. But by the guilt of them health is made to heathen men, that they follow them.

So I ask, then: Have they tripped up in such a way as to fall completely? Certainly not! Rather, by their trespass, salvation has come to the nations, in order to make them jealous.

Do I mean that the people of Israel fell, never to get up again? Certainly not! Their failure made it possible for the Gentiles to be saved, and this will make the people of Israel jealous.

So I ask, have they stumbled so as to fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous.

Now I ask myself, “Was this fall of theirs an utter disaster? It was not! For through their failure the benefit of salvation has passed to the Gentiles with the result that Israel is made to see and feel what is has missed. For if their failure has so enriched the world, and their defection proved such a benefit to the Gentiles, think what tremendous advantage their fulfilling of God’s plan could mean.

So I ask, have they stumbled so as to fall? By no means! But through their stumbling salvation has come to the gentiles, so as to make Israel jealous.

So I ask, have they stumbled so as to fall? By no means! But through their stumbling salvation has come to the Gentiles, so as to make Israel jealous.

So I’m asking you: They haven’t stumbled so that they’ve fallen permanently, have they? Absolutely not! But salvation has come to the Gentiles by their failure, in order to make Israel jealous.

So I say, have they stumbled so as to fall [to spiritual ruin]? Certainly not! But by their transgression [their rejection of the Messiah] salvation has come to the Gentiles, to make Israel jealous [when they realize what they have forfeited].

So I ask, did they stumble in order that they might fall? By no means! Rather through their trespass salvation has come to the Gentiles, so as to make Israel jealous.

Hence I ask, did they stumble so as to fall? Of course not! But through their transgression salvation has come to the Gentiles, so as to make them jealous.

I say then, they did not stumble so as to fall, did they? Far from it! But by their wrongdoing salvation has come to the Gentiles, to make them jealous.

So I ask: When ·the Jews [L they] fell, did ·that fall destroy them [or they fall beyond recovery]? ·No [Absolutely not; May it never be; 11:1]! But their ·failure [transgression; violation] brought salvation to the Gentiles, in order to make ·the Jews [L them] jealous.

I say then, they did not stumble so as to fall, did they? May it never be! But by their false step salvation has come to the Gentiles, to provoke Israel to jealousy.

So I ask, have they stumbled so as to fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous.

Again, here is what I ask. The Israelites didn’t trip and fall once and for all time, did they? Not at all! Because Israel sinned, the Gentiles can be saved. That will make Israel jealous of them.

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

“In that case, I say, isn’t it that they have stumbled with the result that they have permanently fallen away?” Heaven forbid! Quite the contrary, it is by means of their stumbling that the deliverance has come to the Gentiles, in order to provoke them to jealousy.

So I ask, `Have their feet been caught so that they have really fallen down?' No. But because they began to fall, the people who are not Jews were told how to be saved. That would make the Jews jealous.

So I ask, have they stumbled so as to fall? By no means! But through their stumbling salvation has come to the Gentiles, so as to make Israel jealous.

I ask, therefore, have they stumbled so as to fall? Chas v’shalom! But by their peysha (transgression), Yeshu’at Eloheinu is coming to the Goyim in order to provoke them to jealousy.

So I ask, “Has Israel stumbled so badly that it can’t get up again?” That’s unthinkable! By Israel’s failure, salvation has come to people who are not Jewish to make the Jewish people jealous.

I say then, have they stumbled that they should fall? God forbid! But through their transgression salvation has come to the Gentiles, to make them jealous.

So I ask: When the Jews fell, did that fall destroy them? No! But their mistake brought salvation to those who are not Jews. The purpose of this was to make the Jews jealous.

So I ask: When the Jews fell, did that fall destroy them? No! But their failure brought salvation to the non-Jews. This took place to cause the Jews to be jealous.

I say then, they did not stumble so that they fell, did they? May it never be! But by their trespass, salvation has come to the Gentiles, in order to provoke them to jealousy.

Again I ask: did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.

Therefore I say, they did not stumble in order that they might fall, did they? May it never be! On-the-contrary, by their trespass salvation came to the Gentiles, so as to provoke them to jealousy.