ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθʼ ⸀ἣν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα,

etis parabole eis ton kairon ton enestekota, kath' ren dora te kai thusiai prospherontai me dunamenai kata suneidesin teleiosai ton latreuonta,

quae parabola est temporis instantis iuxta quam munera et hostiae offeruntur quae non possunt iuxta conscientiam perfectum facere servientem

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience—

It was a figure for the time then present in which were offered both gifts and sacrifices, which could not make him that did the service perfect, as pertaining to the conscience,

which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

And this was a symbol for that time in which gifts and sacrifices were offered, which were not able to perfect the conscience of him who offers them,

And this was a symbol for that time in which gifts and sacrifices were offered, which were not able to perfect the conscience of him who offers them,

the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,

Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,

which is a parable for the time now present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

which is a parable for the time now present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,

(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,

The first part of the tent is an example for the present time. The gifts and sacrifices that were brought there could not give the worshiper a clear conscience.

The first part of the tent is an example for the present time. The gifts and sacrifices that were brought there could not give the worshiper a clear conscience.

This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience.

This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience.

This illustration for today indicates that the gifts and sacrifices being offered could not clear the conscience of a worshiper,

This illustration for today indicates that the gifts and sacrifices being offered could not clear the conscience of a worshiper,

This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.

This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.

which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,

which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,

This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper.

This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper.

This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them.

This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them.

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

And this is a figure--for the time now present--answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.

And this is a figure--for the time now present--answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.

which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;

which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;

This is like a picture that means something for us today. It teaches us about the gifts and sacrifices that people offered to God, to worship him. When someone gave those things to God, it could not make him clean again in his mind.

which [is] a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

The outside tent is a picture of that day. With the Old Way of Worship, animals killed and gifts given in worship to God could not take away the guilty feeling of sin.

It was a symbol of that present time in which was offered gifts and sacrifices that could not make the worshiper holy concerning the conscience,

That first tent symbolizes the present time, when gifts and sacrifices can be offered; but it can’t change the heart and conscience of the worshiper.

This has an important lesson for us today. For under the old system, gifts and sacrifices were offered, but these failed to cleanse the hearts of the people who brought them.

This is a symbol of the present time, during which the gifts and sacrifices that are offered are unable to cleanse the conscience of the worshiper.

which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,

Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience,

This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience.

Seeing that that first [outer portion of the] tabernacle was a parable (a visible symbol or type or picture of the present age). In it gifts and sacrifices are offered, and yet are incapable of perfecting the conscience or of cleansing and renewing the inner man of the worshiper.

This is an example for the present time. It shows that the gifts and sacrifices offered cannot make the conscience of the worshiper perfect.

After this was set up, the priests went about their duties in the large tent. Only the high priest entered the smaller, inside tent, and then only once a year, offering a blood sacrifice for his own sins and the people’s accumulated sins. This was the Holy Spirit’s way of showing with a visible parable that as long as the large tent stands, people can’t just walk in on God. Under this system, the gifts and sacrifices can’t really get to the heart of the matter, can’t assuage the conscience of the people, but are limited to matters of ritual and behavior. It’s essentially a temporary arrangement until a complete overhaul could be made.

This tent is a picture pointing to the present time. Since it is only a picture, the gifts and sacrifices that are brought there are not able to clear the conscience of the worshipper.

This is an illustration pointing to the present time, · during which the gifts and sacrifices being offered cannot perfect the worshiper so far as his conscience is concerned,

This is a symbol of the present time, during which gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,

That tabernacle was a similitude for the time then present, and in which gifts and sacrifices were offered that could not make the offerer perfect as pertaining to the conscience,

This is a symbol which points to the present time. It means that the offerings and animal sacrifices presented to God cannot make the worshiper's heart perfect,

Which parable is of this present time, by which also gifts and sacrifices be offered, which be not able to make [which may not make] a man serving perfect by conscience,

This is a picture, so to speak, of the present age. During this period, gifts and sacrifices are offered which have no power to perfect the conscience of those who come to worship.

This also has a meaning for today. It shows we cannot make our consciences clear by offering gifts and sacrifices.

(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper,

By these things the Holy Spirit means us to understand that the way to the holy of holies was not yet open, that is, so long as the first tent and all that it stands for still exist. For in this outer tent we see a picture of the present time, in which both gifts and sacrifices are offered and yet are incapable of cleansing the soul of the worshipper. The ceremonies are concerned with food and drink, various washings and rules for bodily conduct, and were only intended to be valid until the time when Christ should establish the truth.

This is a symbol of the present time, indicating that gifts and sacrifices are offered that cannot perfect the conscience of the worshiper

This is a symbol of the present time, during which gifts and sacrifices are offered that cannot perfect the conscience of the worshipper,

This is a symbol for the present time. It shows that the gifts and sacrifices that are being offered can’t perfect the conscience of the one who is serving.

for this [first or outer tabernacle] is a symbol [that is, an archetype or paradigm] for the present time. Accordingly both gifts and sacrifices are offered which are incapable of perfecting the conscience and renewing the [inner self of the] worshiper.

(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshipper,

This is a symbol of the present time, in which gifts and sacrifices are offered that cannot perfect the worshiper in conscience

which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,

This is an ·example [illustration; symbol] for the present time. It shows that the gifts and sacrifices offered cannot make the conscience of the worshiper ·perfect [clear; pure].

It is a symbol for the present time. Accordingly, gifts and sacrifices are being offered that cannot make the worshiper perfect with respect to conscience.

(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper,

That’s an example for the present time. It shows us that the gifts and sacrifices people offered were not enough. They were not able to remove the worshiper’s feelings of guilt.

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

This symbolizes the present age and indicates that the conscience of the person performing the service cannot be brought to the goal by the gifts and sacrifices he offers.

This first part is a picture of the time we are in now. In it gifts and sacrifices are made to God. But they cannot make a person's heart clean to worship God.

This is a symbol of the present time, during which gifts and sacrifices are offered that cannot perfect the conscience of the worshipper,

Which is a mashal for the present time. Accordingly both minchot and zevakhim are being offered which cannot fulfill with respect to the matzpun (conscience) of the worshiper,

The first part of the tent is an example for the present time. The gifts and sacrifices that were brought there could not give the worshiper a clear conscience.

This is an illustration for the present time, showing that the gifts and sacrifices offered could not perfect the conscience of those who worshipped,

This is an example for us today. It shows that the gifts and sacrifices the priests offer to God are not able to make the consciences of the worshipers completely clear.

This is an example for the present time. It shows that the gifts and sacrifices offered cannot make the worshiper perfect in his heart.

which was a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience,

This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshipper.

which is a symbol for the present time, according to which both gifts and sacrifices are offered not being able to perfect the one worshiping in relation to the conscience,