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Laleh Bakhtiar - Concordance of the Sublime Quran
Hans Wehr - Dictionary of Modern Arabic

Kh-Waw-Lam



To manage/govern/sustain/tend to one's dependants, to be in possession (owner) of a property or other thing (such as slaves or servants or dependants), having many maternal uncles, perceive or discover, pay frequent attention to or return to time after time, lend a thing to someone, be a keeper or guardian of a thing, a sign or mark or token of good, bestow a gift or confer upon someone, to be or do or produce what is good.


khal

n.m. (pl. akhwal)

24:61
لَيْسَ عَلَى الأَعْمَى حَرَج ٌ وَلاَ عَلَى الأَعْرَجِ حَرَج ٌ وَلاَ عَلَى الْمَرِيضِ حَرَج ٌ وَلاَ عَلَى أَنفُسِكُمْ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ أَخْوَالِكُمْ أَوْ بُيُوتِ خَالاَتِكُمْ أَوْ مَا مَلَكْتُمْ مَفَاتِحَهُ~ُ أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَأْكُلُوا جَمِيعاً أَوْ أَشْتَاتا ً فَإِذَا دَخَلْتُمْ بُيُوتا ً فَسَلِّمُوا عَلَى أَنفُسِكُمْ تَحِيَّة ً مِنْ عِنْدِ اللَّهِ مُبَارَكَة ً طَيِّبَة ً كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ
Laysa `Alá Al-'A`má Ĥarajun Wa Lā `Alá Al-'A`raji Ĥarajun Wa Lā `Alá Al-MarīĐi Ĥarajun Wa Lā `Alá 'Anfusikum 'An Ta'kulū Min Buyūtikum 'Aw Buyūti 'Ābā'ikum 'Aw Buyūti 'Ummahātikum 'Aw Buyūti 'Ikhwānikum 'Aw Buyūti 'Akhawātikum 'Aw Buyūti 'A`māmikum 'Aw Buyūti `Ammātikum 'Aw Buyūti 'Akhwālikum 'Aw Buyūti Khālātikum 'Aw Mā Malaktum Mafātiĥahu 'Aw Şadīqikum Laysa `Alaykum Junāĥun 'An Ta'kulū Jamī`āan 'Aw 'Ashtātāan Fa'idhā Dakhaltum Buyūtāan Fasallimū `Alá 'Anfusikum Taĥīyatan Min `Indi Allāhi Mubārakatan Ţayyibatan Kadhālika Yubayyinu Allāhu Lakumu Al-'Āyāti La`allakum Ta`qilūna

There is no blame upon the blind, nor is there any blame upon the crippled, nor is there any blame upon the ill, nor is there any blame upon yourselves, if you eat at your homes, or the homes of your fathers, or the homes of your mothers, or the homes of your brothers, or the homes of your sisters, or the homes of your uncles, or the homes of your aunts, or the homes of your mothers brothers, or the homes of your mothers sisters, or that which you possess their keys, or that of your friends. You commit nothing wrong by eating together or as individuals. When you enter any home, you shall greet each other a greeting from God that is blessed and good. God thus explains the revelations for you that you may comprehend.

33:50
يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللاَّتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالاَتِكَ اللاَّتِي هَاجَرْنَ مَعَكَ وَامْرَأَة ً مُؤْمِنَة ً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَنْ يَسْتَنكِحَهَا خَالِصَة ً لَكَ مِنْ دُونِ الْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِي أَزْوَاجِهِمْ وَمَا مَلَكَتْ أَيْمَانُهُمْ لِكَيْلاَ يَكُونَ عَلَيْكَ حَرَج ٌ وَكَانَ اللَّهُ غَفُورا ً رَحِيما ً
Yā 'Ayyuhā An-Nabīyu 'Innā 'Aĥlalnā Laka 'Azwājaka Al-Lātī 'Ātayta 'Ujūrahunna Wa Mā Malakat Yamīnuka Mimmā 'Afā'a Allāhu `Alayka Wa Banāti `Ammika Wa Banāti `Ammātika Wa Banāti Khālika Wa Banāti Khālātika Al-Lātī Hājarna Ma`aka Wa Amra'atan Mu'uminatan 'In Wahabat Nafsahā Lilnnabīyi 'In 'Arāda An-Nabīyu 'An Yastankiĥahā Khālişatan Laka Min Dūni Al-Mu'uminīna Qad `Alimnā Mā FaraĐnā `Alayhim Fī 'Azwājihim Wa Mā Malakat 'Aymānuhum Likaylā Yakūna `Alayka Ĥarajun Wa Kāna Allāhu Ghafūrāan Raĥīmāan

O prophet, We have made lawful for you the wives to whom you have already given their dowries, and those who are maintained by your oath, as granted to you by God; and the daughters of the brothers of your father, and the daughters of the sisters of your father, and the daughters of the brothers of your mother, and the daughters of the sisters of your mother - those who emigrated with you. Also, the believing woman who had decreed herself to the prophet, the prophet may marry her if he wishes, as a privilege given only to you and not to the believers. We have already decreed their rights in regard to their spouses and those who are maintained by their oaths. This is to spare you any hardship. God is Forgiver, Merciful.




khalat

n.f. (pl. of khalah)

4:23
حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالاَتُكُمْ وَبَنَاتُ الأَخِ وَبَنَاتُ الأُخْتِ وَأُمَّهَاتُكُمُ اللاَّتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُمْ مِنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ وَرَبَائِبُكُمُ اللاَّتِي فِي حُجُورِكُمْ مِنْ نِسَائِكُمُ اللاَّتِي دَخَلْتُمْ بِهِنَّ فَإِنْ لَمْ تَكُونُوا دَخَلْتُمْ بِهِنَّ فَلاَ جُنَاحَ عَلَيْكُمْ وَحَلاَئِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلاَبِكُمْ وَأَنْ تَجْمَعُوا بَيْنَ الأُخْتَيْنِ إِلاَّ مَا قَدْ سَلَفَ إِنَّ اللَّهَ كَانَ غَفُورا ً رَحِيما ً
Ĥurrimat `Alaykum 'Ummahātukum Wa Banātukum Wa 'Akhawātukum Wa `Ammātukum Wa Khālātukum Wa Banātu Al-'Akhi Wa Banātu Al-'Ukhti Wa 'Ummahātukumu Al-Lātī 'ArĐa`nakum Wa 'Akhawātukum Mina Ar-RaĐā`ati Wa 'Ummahātu Nisā'ikum Wa Rabā'ibukumu Al-Lātī Fī Ĥujūrikum Min Nisā'ikumu Al-Lātī Dakhaltum Bihinna Fa'in Lam Takūnū Dakhaltum Bihinna Falā Junāĥa `Alaykum Wa Ĥalā'ilu 'Abnā'ikumu Al-Ladhīna Min 'Aşlābikum Wa 'An Tajma`ū Bayna Al-'Ukhtayni 'Illā Mā Qad Salafa 'Inna Allāha Kāna Ghafūrāan Raĥīmāan

Forbidden for you are your mothers, and your daughters, and your sisters, and the sisters of your father, and the sisters of your mother, and the daughters of your brother, and the daughters of your sister, and your foster mothers who suckled you, and your sisters from suckling, and the mothers of your women, and your step-daughters who are in your lodgings from your women with whom you have already consummated the marriage; if you have not consummated the marriage then there is no sin upon you; and those who were in wedlock with your sons who are from your seed, and that you join between two sisters except what has already been done. God is Forgiving, Merciful.

24:61
لَيْسَ عَلَى الأَعْمَى حَرَج ٌ وَلاَ عَلَى الأَعْرَجِ حَرَج ٌ وَلاَ عَلَى الْمَرِيضِ حَرَج ٌ وَلاَ عَلَى أَنفُسِكُمْ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ أَخْوَالِكُمْ أَوْ بُيُوتِ خَالاَتِكُمْ أَوْ مَا مَلَكْتُمْ مَفَاتِحَهُ~ُ أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَأْكُلُوا جَمِيعاً أَوْ أَشْتَاتا ً فَإِذَا دَخَلْتُمْ بُيُوتا ً فَسَلِّمُوا عَلَى أَنفُسِكُمْ تَحِيَّة ً مِنْ عِنْدِ اللَّهِ مُبَارَكَة ً طَيِّبَة ً كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ
Laysa `Alá Al-'A`má Ĥarajun Wa Lā `Alá Al-'A`raji Ĥarajun Wa Lā `Alá Al-MarīĐi Ĥarajun Wa Lā `Alá 'Anfusikum 'An Ta'kulū Min Buyūtikum 'Aw Buyūti 'Ābā'ikum 'Aw Buyūti 'Ummahātikum 'Aw Buyūti 'Ikhwānikum 'Aw Buyūti 'Akhawātikum 'Aw Buyūti 'A`māmikum 'Aw Buyūti `Ammātikum 'Aw Buyūti 'Akhwālikum 'Aw Buyūti Khālātikum 'Aw Mā Malaktum Mafātiĥahu 'Aw Şadīqikum Laysa `Alaykum Junāĥun 'An Ta'kulū Jamī`āan 'Aw 'Ashtātāan Fa'idhā Dakhaltum Buyūtāan Fasallimū `Alá 'Anfusikum Taĥīyatan Min `Indi Allāhi Mubārakatan Ţayyibatan Kadhālika Yubayyinu Allāhu Lakumu Al-'Āyāti La`allakum Ta`qilūna

There is no blame upon the blind, nor is there any blame upon the crippled, nor is there any blame upon the ill, nor is there any blame upon yourselves, if you eat at your homes, or the homes of your fathers, or the homes of your mothers, or the homes of your brothers, or the homes of your sisters, or the homes of your uncles, or the homes of your aunts, or the homes of your mothers brothers, or the homes of your mothers sisters, or that which you possess their keys, or that of your friends. You commit nothing wrong by eating together or as individuals. When you enter any home, you shall greet each other a greeting from God that is blessed and good. God thus explains the revelations for you that you may comprehend.

33:50
يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللاَّتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالاَتِكَ اللاَّتِي هَاجَرْنَ مَعَكَ وَامْرَأَة ً مُؤْمِنَة ً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَنْ يَسْتَنكِحَهَا خَالِصَة ً لَكَ مِنْ دُونِ الْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِي أَزْوَاجِهِمْ وَمَا مَلَكَتْ أَيْمَانُهُمْ لِكَيْلاَ يَكُونَ عَلَيْكَ حَرَج ٌ وَكَانَ اللَّهُ غَفُورا ً رَحِيما ً
Yā 'Ayyuhā An-Nabīyu 'Innā 'Aĥlalnā Laka 'Azwājaka Al-Lātī 'Ātayta 'Ujūrahunna Wa Mā Malakat Yamīnuka Mimmā 'Afā'a Allāhu `Alayka Wa Banāti `Ammika Wa Banāti `Ammātika Wa Banāti Khālika Wa Banāti Khālātika Al-Lātī Hājarna Ma`aka Wa Amra'atan Mu'uminatan 'In Wahabat Nafsahā Lilnnabīyi 'In 'Arāda An-Nabīyu 'An Yastankiĥahā Khālişatan Laka Min Dūni Al-Mu'uminīna Qad `Alimnā Mā FaraĐnā `Alayhim Fī 'Azwājihim Wa Mā Malakat 'Aymānuhum Likaylā Yakūna `Alayka Ĥarajun Wa Kāna Allāhu Ghafūrāan Raĥīmāan

O prophet, We have made lawful for you the wives to whom you have already given their dowries, and those who are maintained by your oath, as granted to you by God; and the daughters of the brothers of your father, and the daughters of the sisters of your father, and the daughters of the brothers of your mother, and the daughters of the sisters of your mother - those who emigrated with you. Also, the believing woman who had decreed herself to the prophet, the prophet may marry her if he wishes, as a privilege given only to you and not to the believers. We have already decreed their rights in regard to their spouses and those who are maintained by their oaths. This is to spare you any hardship. God is Forgiver, Merciful.




khawwala

vb. (2) perf. act.

6:94
وَلَقَدْ جِئْتُمُونَا فُرَادَى كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّة ٍ وَتَرَكْتُمْ مَا خَوَّلْنَاكُمْ وَرَاءَ ظُهُورِكُمْ وَمَا نَرَى مَعَكُمْ شُفَعَاءَكُمُ الَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَاءُ لَقَدْ تَقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُمْ مَا كُنتُمْ تَزْعُمُونَ
Wa Laqad Ji'tumūnā Furādá Kamā Khalaqnākum 'Awwala Marratin Wa Taraktum Mā Khawwalnākum Warā'a žuhūrikum Wa Mā Nará Ma`akum Shufa`ā'akumu Al-Ladhīna Za`amtum 'Annahum Fīkum Shurakā'u Laqad Taqaţţa`a Baynakum Wa Đalla `Ankum Mā Kuntum Taz`umūna

"And you have come to Us individually, just as We had created you the first time; and you have left behind you all that We have provided for you; and We do not see your intercessors with you that you used to claim were with you in partnership; all is severed between you, and what you have claimed has abandoned you."

39:8
وَإِذَا مَسَّ الإِنسَانَ ضُرّ ٌ دَعَا رَبَّه ُُ مُنِيبا ً إِلَيْهِ ثُمَّ إِذَا خَوَّلَه ُُ نِعْمَة ً مِنْهُ نَسِيَ مَا كَانَ يَدْعُو إِلَيْهِ مِنْ قَبْلُ وَجَعَلَ لِلَّهِ أَنْدَادا ً لِيُضِلَّ عَنْ سَبِيلِه ِِ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلا ً إِنَّكَ مِنْ أَصْحَابِ النَّارِ
Wa 'Idhā Massa Al-'Insāna Đurrun Da`ā Rabbahu Munībāan 'Ilayhi Thumma 'Idhā Khawwalahu Ni`matan Minhu Nasiya Mā Kāna Yad`ū 'Ilayhi Min Qablu Wa Ja`ala Lillāhi 'Andādāan LiyuĐilla `An Sabīlihi Qul Tamatta` Bikufrika Qalīlāan 'Innaka Min 'Aşĥābi An-Nāri

And when man is afflicted with adversity, he implores his Lord, turning in repentance to Him. But then, when He grants him a blessing from Him, he forgets his previous imploring, and sets up equals with God, in order to mislead others from His path. Say: Enjoy your rejection for a while; for you are of the dwellers of the Fire.

39:49
فَإِذَا مَسَّ الإِنسَانَ ضُرّ ٌ دَعَانَا ثُمَّ إِذَا خَوَّلْنَاه ُُ نِعْمَة ً مِنَّا قَالَ إِنَّمَا أُوتِيتُه ُُ عَلَى عِلْم ٍ بَلْ هِيَ فِتْنَة ٌ وَلَكِنَّ أَكْثَرَهُمْ لاَ يَعْلَمُونَ
Fa'idhā Massa Al-'Insāna Đurrun Da`ānā Thumma 'Idhā Khawwalnāhu Ni`matan Minnā Qāla 'Innamā 'Ūtītuhu `Alá `Ilmin Bal Hiya Fitnatun Wa Lakinna 'Aktharahum Lā Ya`lamūna

So when man is touched by adversity, he implores Us, then when We bestow a blessing upon him, he says: I attained this because of knowledge I had! Indeed, it is a test, but most of them do not know.



Lelah Bakhtiar
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Hans Wehr
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Acknowledgements:

IslamAwakened
would like to thank all those who made these Root Pages possible.

In their formulation we have drawn from the work of ...
 Hans Wehr 
  Dr. Laleh Bakhtiar
  All the believers at www.studyquran.org