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Laleh Bakhtiar - Concordance of the Sublime Quran
Hans Wehr - Dictionary of Modern Arabic

Haa-Jiim-Jiim


to intend to a certain target, aim at, repair, undertake, repaired/betook himself to or towards a person / place / object of veneration/respect/honour, went/visit frequently/repeatedly, pilgrimage.
Overcome another by/in argument/evidences/proofs/testimonies, plead, contend/argue/dispute.
Refrain/abstain.



hajja
vb. (1) perf. act.
2:158
إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوْ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا وَمَنْ تَطَوَّعَ خَيْرا ً فَإِنَّ اللَّهَ شَاكِرٌ عَلِيم ٌ
'Inna Aş-Şafā Wa Al-Marwata Min Sha`ā'iri Allāhi Faman Ĥajja Al-Bayta 'Aw A`tamara Falā Junāĥa `Alayhi 'An Yaţţawwafa Bihimā Wa Man Taţawwa`a Khayrāan Fa'inna Allāha Shākirun `Alīmun

Indeed, the stone and the rock outcropping are among the symbols of God. So whoever makes Pilgrimage to the Sanctuary, or is merely passing through, commits no error should he traverse them. And whoever donates for goodness, then God is Thankful, Knowledgeable.



n.vb.
2:189
يَسْأَلُونَكَ عَنِ الأَهِلَّةِ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ وَالْحَجِّ وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَكِنَّ الْبِرَّ مَنِ اتَّقَى وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
Yas'alūnaka `Ani Al-'Ahillati Qul Hiya Mawāqītu Lilnnāsi Wa Al-Ĥajji Wa Laysa Al-Birru Bi'an Ta'tū Al-Buyūta Min žuhūrihā Wa Lakinna Al-Birra Mani Attaqá Wa 'Tū Al-Buyūta Min 'Abwābihā Wa Attaqū Allāha La`allakum Tufliĥūna

They ask you regarding the crescent moons, say: "They are a timing mechanism for the people and the Pilgrimage." And piety is not that you would enter a home from its back, but piety is whoever is righteous and comes to the homes from their main doors. And be aware of God that you may succeed.

2:196
وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلاَ تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّه ُُ فَمَنْ كَانَ مِنْكُمْ مَرِيضاً أَوْ بِهِ~ِ أَذى ً مِنْ رَأْسِه ِِ فَفِدْيَة ٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُك ٍ فَإِذَا أَمِنتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّام ٍ فِي الْحَجِّ وَسَبْعَة ٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَة ٌ كَامِلَة ٌ ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُه ُُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ
Wa 'Atimmū Al-Ĥajja Wa Al-`Umrata Lillāhi Fa'in 'Uĥşirtum Famā Astaysara Mina Al-Hadyi Wa Lā Taĥliqū Ru'ūsakum Ĥattá Yablugha Al-Hadyu Maĥillahu Faman Kāna Minkum MarīĐāan 'Aw Bihi 'Adháan Min Ra'sihi Fafidyatun Min Şiyāmin 'Aw Şadaqatin 'Aw Nusukin Fa'idhā 'Amintum Faman Tamatta`a Bil-`Umrati 'Ilá Al-Ĥajji Famā Astaysara Mina Al-Hadyi Faman Lam Yajid Faşiyāmu Thalāthati 'Ayyāmin Fī Al-Ĥajji Wa Sab`atin 'Idhā Raja`tum Tilka `Asharatun Kāmilatun Dhālika Liman Lam Yakun 'Ahluhu ĤāĐirī Al-Masjidi Al-Ĥarāmi Wa Attaqū Allāha Wa A`lamū 'Anna Allāha Shadīdu Al-`Iqābi

And complete the Pilgrimage and the visit for God. If you are prevented, then simply provide what offering is affordable; and do not shave your heads until the offering reaches its destination. Whoever among you is ill or has an affliction to his head, then he may redeem by fasting or giving a charity or a rite. If you are secure, then whoever goes to visit, but decides to continue until the Pilgrimage, he shall provide what offering is affordable; but for he who cannot find anything, then he must fast for three days during the Pilgrimage and seven when he returns; this will make a complete ten; this is for those whose family is not resident at the Restricted Temple. And be aware of God, and know that God is severe in retribution.

2:196
وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلاَ تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّه ُُ فَمَنْ كَانَ مِنْكُمْ مَرِيضاً أَوْ بِهِ~ِ أَذى ً مِنْ رَأْسِه ِِ فَفِدْيَة ٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُك ٍ فَإِذَا أَمِنتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّام ٍ فِي الْحَجِّ وَسَبْعَة ٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَة ٌ كَامِلَة ٌ ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُه ُُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ
Wa 'Atimmū Al-Ĥajja Wa Al-`Umrata Lillāhi Fa'in 'Uĥşirtum Famā Astaysara Mina Al-Hadyi Wa Lā Taĥliqū Ru'ūsakum Ĥattá Yablugha Al-Hadyu Maĥillahu Faman Kāna Minkum MarīĐāan 'Aw Bihi 'Adháan Min Ra'sihi Fafidyatun Min Şiyāmin 'Aw Şadaqatin 'Aw Nusukin Fa'idhā 'Amintum Faman Tamatta`a Bil-`Umrati 'Ilá Al-Ĥajji Famā Astaysara Mina Al-Hadyi Faman Lam Yajid Faşiyāmu Thalāthati 'Ayyāmin Fī Al-Ĥajji Wa Sab`atin 'Idhā Raja`tum Tilka `Asharatun Kāmilatun Dhālika Liman Lam Yakun 'Ahluhu ĤāĐirī Al-Masjidi Al-Ĥarāmi Wa Attaqū Allāha Wa A`lamū 'Anna Allāha Shadīdu Al-`Iqābi

And complete the Pilgrimage and the visit for God. If you are prevented, then simply provide what offering is affordable; and do not shave your heads until the offering reaches its destination. Whoever among you is ill or has an affliction to his head, then he may redeem by fasting or giving a charity or a rite. If you are secure, then whoever goes to visit, but decides to continue until the Pilgrimage, he shall provide what offering is affordable; but for he who cannot find anything, then he must fast for three days during the Pilgrimage and seven when he returns; this will make a complete ten; this is for those whose family is not resident at the Restricted Temple. And be aware of God, and know that God is severe in retribution.

2:196
وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلاَ تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّه ُُ فَمَنْ كَانَ مِنْكُمْ مَرِيضاً أَوْ بِهِ~ِ أَذى ً مِنْ رَأْسِه ِِ فَفِدْيَة ٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُك ٍ فَإِذَا أَمِنتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّام ٍ فِي الْحَجِّ وَسَبْعَة ٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَة ٌ كَامِلَة ٌ ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُه ُُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ
Wa 'Atimmū Al-Ĥajja Wa Al-`Umrata Lillāhi Fa'in 'Uĥşirtum Famā Astaysara Mina Al-Hadyi Wa Lā Taĥliqū Ru'ūsakum Ĥattá Yablugha Al-Hadyu Maĥillahu Faman Kāna Minkum MarīĐāan 'Aw Bihi 'Adháan Min Ra'sihi Fafidyatun Min Şiyāmin 'Aw Şadaqatin 'Aw Nusukin Fa'idhā 'Amintum Faman Tamatta`a Bil-`Umrati 'Ilá Al-Ĥajji Famā Astaysara Mina Al-Hadyi Faman Lam Yajid Faşiyāmu Thalāthati 'Ayyāmin Fī Al-Ĥajji Wa Sab`atin 'Idhā Raja`tum Tilka `Asharatun Kāmilatun Dhālika Liman Lam Yakun 'Ahluhu ĤāĐirī Al-Masjidi Al-Ĥarāmi Wa Attaqū Allāha Wa A`lamū 'Anna Allāha Shadīdu Al-`Iqābi

And complete the Pilgrimage and the visit for God. If you are prevented, then simply provide what offering is affordable; and do not shave your heads until the offering reaches its destination. Whoever among you is ill or has an affliction to his head, then he may redeem by fasting or giving a charity or a rite. If you are secure, then whoever goes to visit, but decides to continue until the Pilgrimage, he shall provide what offering is affordable; but for he who cannot find anything, then he must fast for three days during the Pilgrimage and seven when he returns; this will make a complete ten; this is for those whose family is not resident at the Restricted Temple. And be aware of God, and know that God is severe in retribution.

2:197
الْحَجُّ أَشْهُر ٌ مَعْلُومَات ٌ فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ فَلاَ رَفَثَ وَلاَ فُسُوقَ وَلاَ جِدَالَ فِي الْحَجِّ وَمَا تَفْعَلُوا مِنْ خَيْر ٍ يَعْلَمْهُ اللَّهُ وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى وَاتَّقُونِي يَا أُوْلِي الأَلْبَابِ
Al-Ĥajju 'Ash/hurun Ma`lūmātun Faman FaraĐa Fīhinna Al-Ĥajja Falā Rafatha Wa Lā Fusūqa Wa Lā Jidāla Fī Al-Ĥajji Wa Mā Taf`alū Min Khayrin Ya`lamhu Allāhu Wa Tazawwadū Fa'inna Khayra Az-Zādi At-Taqwá Wa Attaqūnī Yā 'Ūlī Al-'Albābi

The Pilgrimage months are made known. So whoever decides to perform the Pilgrimage therein, then there shall be no sexual approach, nor wickedness, nor baseless argument in the Pilgrimage. And any good that you do, God is aware of it; and bring provisions for yourselves, though the best provision is righteousness; and be aware of Me O you who possess intelligence.

2:197
الْحَجُّ أَشْهُر ٌ مَعْلُومَات ٌ فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ فَلاَ رَفَثَ وَلاَ فُسُوقَ وَلاَ جِدَالَ فِي الْحَجِّ وَمَا تَفْعَلُوا مِنْ خَيْر ٍ يَعْلَمْهُ اللَّهُ وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى وَاتَّقُونِي يَا أُوْلِي الأَلْبَابِ
Al-Ĥajju 'Ash/hurun Ma`lūmātun Faman FaraĐa Fīhinna Al-Ĥajja Falā Rafatha Wa Lā Fusūqa Wa Lā Jidāla Fī Al-Ĥajji Wa Mā Taf`alū Min Khayrin Ya`lamhu Allāhu Wa Tazawwadū Fa'inna Khayra Az-Zādi At-Taqwá Wa Attaqūnī Yā 'Ūlī Al-'Albābi

The Pilgrimage months are made known. So whoever decides to perform the Pilgrimage therein, then there shall be no sexual approach, nor wickedness, nor baseless argument in the Pilgrimage. And any good that you do, God is aware of it; and bring provisions for yourselves, though the best provision is righteousness; and be aware of Me O you who possess intelligence.

2:197
الْحَجُّ أَشْهُر ٌ مَعْلُومَات ٌ فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ فَلاَ رَفَثَ وَلاَ فُسُوقَ وَلاَ جِدَالَ فِي الْحَجِّ وَمَا تَفْعَلُوا مِنْ خَيْر ٍ يَعْلَمْهُ اللَّهُ وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى وَاتَّقُونِي يَا أُوْلِي الأَلْبَابِ
Al-Ĥajju 'Ash/hurun Ma`lūmātun Faman FaraĐa Fīhinna Al-Ĥajja Falā Rafatha Wa Lā Fusūqa Wa Lā Jidāla Fī Al-Ĥajji Wa Mā Taf`alū Min Khayrin Ya`lamhu Allāhu Wa Tazawwadū Fa'inna Khayra Az-Zādi At-Taqwá Wa Attaqūnī Yā 'Ūlī Al-'Albābi

The Pilgrimage months are made known. So whoever decides to perform the Pilgrimage therein, then there shall be no sexual approach, nor wickedness, nor baseless argument in the Pilgrimage. And any good that you do, God is aware of it; and bring provisions for yourselves, though the best provision is righteousness; and be aware of Me O you who possess intelligence.

3:97
فِيهِ آيَات ٌ بَيِّنَات ٌ مَقَامُ إِبْرَاهِيمَ وَمَنْ دَخَلَه ُُ كَانَ آمِنا ً وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلا ً وَمَنْ كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ
Fīhi 'Āyātun Bayyinātun Maqāmu 'Ibrāhīma Wa Man Dakhalahu Kāna 'Āmināan Wa Lillahi `Alá An-Nāsi Ĥijju Al-Bayti Mani Astaţā`a 'Ilayhi Sabīlāan Wa Man Kafara Fa'inna Allāha Ghanīyun `Ani Al-`Ālamīna

In it are clear signs: the station of Abraham. And whoever enters it will be secure. And God is owed from the people to make Pilgrimage to the Sanctuary, whoever can make a path to it. And whoever rejects, then God has no need of the worlds.

9:3
وَأَذَان ٌ مِنَ اللَّهِ وَرَسُولِهِ~ِ إِلَى النَّاسِ يَوْمَ الْحَجِّ الأَكْبَرِ أَنَّ اللَّهَ بَرِيء ٌ مِنَ الْمُشْرِكِينَ وَرَسُولُه ُُ فَإِنْ تُبْتُمْ فَهُوَ خَيْر ٌ لَكُمْ وَإِنْ تَوَلَّيْتُمْ فَاعْلَمُوا أَنَّكُمْ غَيْرُ مُعْجِزِي اللَّهِ وَبَشِّرِ الَّذِينَ كَفَرُوا بِعَذَابٍ أَلِيم ٍ
Wa 'Adhānun Mina Allāhi Wa Rasūlihi 'Ilá An-Nāsi Yawma Al-Ĥajji Al-'Akbari 'Anna Allāha Barī'un Mina Al-Mushrikīna Wa Rasūluhu Fa'in Tubtum Fahuwa Khayrun Lakum Wa 'In Tawallaytum Fā`lamū 'Annakum Ghayru Mu`jizī Allāhi Wa Bashshiri Al-Ladhīna Kafarū Bi`adhābin 'Alīmin

And a proclamation from God and His messenger to the people on the day of the greater Pilgrimage: "That God and His messenger are innocent from the polytheists." If you repent, then it is better for you, and if you turn away, then know that you will not escape God. And give news to those who have rejected of a painful retribution.

22:27
وَأَذِّنْ فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالا ً وَعَلَى كُلِّ ضَامِر ٍ يَأْتِينَ مِنْ كُلِّ فَجٍّ عَمِيق ٍ
Wa 'Adhdhin Fī An-Nāsi Bil-Ĥajji Ya'tūka Rijālāan Wa `Alá Kulli Đāmirin Ya'tīna Min Kulli Fajjin `Amīqin

And call out to the people with the Pilgrimage, they will come to you walking and on every transport, they will come from every deep enclosure.



pcple. act.
9:19
أَجَعَلْتُمْ سِقَايَةَ الْحَاجِّ وَعِمَارَةَ الْمَسْجِدِ الْحَرَامِ كَمَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَجَاهَدَ فِي سَبِيلِ اللَّهِ لاَ يَسْتَوُونَ عِنْدَ اللَّهِ وَاللَّهُ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ
'Aja`altum Siqāyata Al-Ĥājji Wa `Imārata Al-Masjidi Al-Ĥarāmi Kaman 'Āmana Billāhi Wa Al-Yawmi Al-'Ākhiri Wa Jāhada Fī Sabīli Allāhi Lā Yastawūna `Inda Allāhi Wa Allāhu Lā Yahdī Al-Qawma Až-žālimīna

Have you made the watering of the pilgrim and the maintenance of the Restricted Temple the same as one who believes in God and the Last Day and he strives in the cause of God? They are not the same with God. And God does not guide the wicked people.



hijaj
n.f. (pl. of hijjah)
28:27
قَالَ إِنِّي أُرِيدُ أَنْ أُنكِحَكَ إِحْدَى ابْنَتَيَّ هَاتَيْنِ عَلَى أَنْ تَأْجُرَنِي ثَمَانِيَةَ حِجَج ٍ فَإِنْ أَتْمَمْتَ عَشْرا ً فَمِنْ عِنْدِكَ وَمَا أُرِيدُ أَنْ أَشُقَّ عَلَيْكَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّالِحِينَ
Qāla 'Innī 'Urīdu 'An 'Unkiĥaka 'Iĥdá Abnatayya Hātayni `Alá 'An Ta'juranī Thamāniyata Ĥijajin Fa'in 'Atmamta `Ashrāan Famin `Indika Wa Mā 'Urīdu 'An 'Ashuqqa `Alayka Satajidunī 'In Shā'a Allāhu Mina Aş-Şāliĥīna

He said: "I wish you to marry one of my two daughters, on condition that you work for me through eight pilgrimage periods; if you complete them to ten, it will be voluntary on your part. I do not wish to make this matter too difficult for you. You will find me, God willing, of the righteous."



hujjah
n.f.
2:150
وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَه ُُ لِئَلاَّ يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّة ٌ إِلاَّ الَّذِينَ ظَلَمُوا مِنْهُمْ فَلاَ تَخْشَوْهُمْ وَاخْشَوْنِي وَلِأَتِمَّ نِعْمَتِي عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ
Wa Min Ĥaythu Kharajta Fawalli Wajhaka Shaţra Al-Masjidi Al-Ĥarāmi Wa Ĥaythu Mā Kuntum Fawallū Wujūhakum Shaţrahu Li'allā Yakūna Lilnnāsi `Alaykum Ĥujjatun 'Illā Al-Ladhīna žalamū Minhum Falā Takhshawhum Wa Akhshawnī Wa Li'atimma Ni`matī `Alaykum Wa La`allakum Tahtadūna

And wherever you go out, you shall set yourself towards the Restricted Temple. And wherever you may be you shall set yourselves towards it; that the people will have no room for debate with you, except those of them who are wicked. You shall not be concerned by them, but be concerned by Me; so that I may complete My blessings upon you and that you may be guided.

4:165
رُسُلا ً مُبَشِّرِينَ وَمُنذِرِينَ لِألاَّ يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّة ٌ بَعْدَ الرُّسُلِ وَكَانَ اللَّهُ عَزِيزاً حَكِيما ً
Rusulāan Mubashshirīna Wa Mundhirīna Li'llā Yakūna Lilnnāsi `Alá Allāhi Ĥujjatun Ba`da Ar-Rusuli Wa Kāna Allāhu `Azīzāan Ĥakīmāan

Messengers who were bearers of good news and warners, so that there will be no excuse for the people with God after the messengers. God is Noble, Wise.

6:83
وَتِلْكَ حُجَّتُنَا آتَيْنَاهَا إِبْرَاهِيمَ عَلَى قَوْمِه ِِ نَرْفَعُ دَرَجَات ٍ مَنْ نَشَاءُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيم ٌ
Wa Tilka Ĥujjatunā 'Ātaynāhā 'Ibrāhīma `Alá Qawmihi Narfa`u Darajātin Man Nashā'u 'Inna Rabbaka Ĥakīmun `Alīmun

And such was Our argument that We gave Abraham over his people; We raise the degree of whom We please. Your Lord is Wise, Knowledgeable.

6:149
قُلْ فَلِلَّهِ الْحُجَّةُ الْبَالِغَةُ فَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ
Qul Falillāhi Al-Ĥujjatu Al-Bālighatu Falaw Shā'a Lahadākum 'Ajma`īna

Say: "With God is the greatest argument. If He wished He would have guided you all."

42:15
فَلِذَلِكَ فَادْعُ وَاسْتَقِمْ كَمَا أُمِرْتَ وَلاَ تَتَّبِعْ أَهْوَاءَهُمْ وَقُلْ آمَنْتُ بِمَا أَنْزَلَ اللَّهُ مِنْ كِتَاب ٍ وَأُمِرْتُ لِأعْدِلَ بَيْنَكُمُ اللَّهُ رَبُّنَا وَرَبُّكُمْ لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ لاَ حُجَّةَ بَيْنَنَا وَبَيْنَكُمُ اللَّهُ يَجْمَعُ بَيْنَنَا وَإِلَيْهِ الْمَصِيرُ
Falidhalika Fād`u Wa Astaqim Kamā 'Umirta Wa Lā Tattabi` 'Ahwā'ahum Wa Qul 'Āmantu Bimā 'Anzala Allāhu Min Kitābin Wa 'Umirtu Li'`dila Baynakumu Allāhu Rabbunā Wa Rabbukum Lanā 'A`mālunā Wa Lakum 'A`mālukum Lā Ĥujjata Baynanā Wa Baynakumu Allāhu Yajma`u Baynanā Wa 'Ilayhi Al-Maşīru

For that, you shall preach and be upright, as you have been commanded, and do not follow their wishes. And say: I believe in all that God has sent down as a Book, and I was commanded to be with justice between you. God is our Lord and your Lord. We have our deeds and you have your deeds. There is no argument between us and you. God will gather us all together, and to Him is the ultimate destiny.

42:16
وَالَّذِينَ يُحَاجُّونَ فِي اللَّهِ مِنْ بَعْدِ مَا اسْتُجِيبَ لَه ُُ حُجَّتُهُمْ دَاحِضَةٌ عِنْدَ رَبِّهِمْ وَعَلَيْهِمْ غَضَب ٌ وَلَهُمْ عَذَاب ٌ شَدِيد ٌ
Wa Al-Ladhīna Yuĥājjūna Fī Allāhi Min Ba`di Mā Astujība Lahu Ĥujjatuhum DāĥiĐatun `Inda Rabbihim Wa `Alayhim GhaĐabun Wa Lahum `Adhābun Shadīdun

And those who debate about God, after they had been answered, their argument is nullified at their Lord. They have incurred a wrath, and will have a severe retribution.

45:25
وَإِذَا تُتْلَى عَلَيْهِمْ آيَاتُنَا بَيِّنَات ٍ مَا كَانَ حُجَّتَهُمْ إِلاَّ أَنْ قَالُوا ائْتُوا بِآبَائِنَا إِنْ كُنتُمْ صَادِقِينَ
Wa 'Idhā Tutlá `Alayhim 'Āyātunā Bayyinātin Mā Kāna Ĥujjatahum 'Illā 'An Qālū A'tū Bi'ābā'inā 'In Kuntum Şādiqīna

And when Our clear revelations are recited to them, their only argument is to say: Then bring back our forefathers, if you are truthful.



hajja
vb. (3) perf. act.
2:258
أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ~ِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّي الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللَّهُ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ
'Alam Tara 'Ilá Al-Ladhī Ĥājja 'Ibrāhīma Fī Rabbihi 'An 'Ātāhu Allāhu Al-Mulka 'Idh Qāla 'Ibrāhīmu Rabbī Al-Ladhī Yuĥyī Wa Yumītu Qāla 'Anā 'Uĥyī Wa 'Umītu Qāla 'Ibrāhīmu Fa'inna Allāha Ya'tī Bish-Shamsi Mina Al-Mashriqi Fa'ti Bihā Mina Al-Maghribi Fabuhita Al-Ladhī Kafara Wa Allāhu Lā Yahdī Al-Qawma Až-žālimīna

Have you not noted him who debated with Abraham regarding his Lord, while God had given him a kingship? Abraham said: "My Lord is the One who gives life and death," he said: "I bring life and death." Abraham said: "God brings the sun from the east, so you bring it from the west." The one who rejected was baffled! And God does not guide the wicked people.

3:20
فَإِنْ حَاجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ اتَّبَعَنِ وَقُلْ لِلَّذِينَ أُوتُوا الْكِتَابَ وَالأُمِّيِّينَ أَأَسْلَمْتُمْ فَإِنْ أَسْلَمُوا فَقَدِ اهْتَدَوا وَإِنْ تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلاَغُ وَاللَّهُ بَصِير ٌ بِالْعِبَادِ
Fa'in Ĥājjūka Faqul 'Aslamtu Wajhiya Lillāhi Wa Mani Attaba`ani Wa Qul Lilladhīna 'Ūtū Al-Kitāba Wa Al-'Ummīyīna 'A'aslamtum Fa'in 'Aslamū Faqadi Ahtadaw Wa 'In Tawallaw Fa'innamā `Alayka Al-Balāghu Wa Allāhu Başīrun Bil-`Ibādi

If they debate with you, then say: "I have submitted myself to God, as well as those who follow me." And say to those who have received the Book and the Gentiles: "Have you submitted?" If they have submitted then they are guided, and if they turn away, then you are only to deliver, and God is Seer over the servants.

3:61
فَمَنْ حَاجَّكَ فِيه ِِ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنْفُسَنَا وَأَنْفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَلْ لَعْنَةَ اللَّهِ عَلَى الْكَاذِبِينَ
Faman Ĥājjaka Fīhi Min Ba`di Mā Jā'aka Mina Al-`Ilmi Faqul Ta`ālaw Nad`u 'Abnā'anā Wa 'Abnā'akum Wa Nisā'anā Wa Nisā'akum Wa 'Anfusanā Wa 'Anfusakum Thumma Nabtahil Fanaj`al La`nata Allāhi `Alá Al-Kādhibīna

Whoever debates with you in this after the knowledge has come to you, then say: "Let us call our children and your children, our women and your women, ourselves and yourselves, then, let us invoke and make the curse of God upon the liars."

3:66
هَاأَنْتُمْ هَاؤُلاَء حَاجَجْتُمْ فِيمَا لَكُمْ بِه ِِ عِلْم ٌ فَلِمَ تُحَاجُّونَ فِيمَا لَيْسَ لَكُمْ بِه ِِ عِلْم ٌ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لاَ تَعْلَمُونَ
Hā'antum Hā'uulā' Ĥājajtum Fīmā Lakum Bihi `Ilmun Falima Tuĥājjūna Fīmā Laysa Lakum Bihi `Ilmun Wa Allāhu Ya`lamu Wa 'Antum Lā Ta`lamūna

Here you have debated in what you knew; so why then do you debate in what you do not know? And God knows while you do not know.

6:80
وَحَاجَّه ُُ قَوْمُه ُُ قَالَ أَتُحَاجُّونِي فِي اللَّهِ وَقَدْ هَدَانِ وَلاَ أَخَافُ مَا تُشْرِكُونَ بِهِ~ِ إِلاَّ أَنْ يَشَاءَ رَبِّي شَيْئا ً وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْماً أَفَلاَ تَتَذَكَّرُونَ
Wa Ĥājjahu Qawmuhu Qāla 'Atuĥājjūnī Fī Allāhi Wa Qad Hadāni Wa Lā 'Akhāfu Mā Tushrikūna Bihi 'Illā 'An Yashā'a Rabbī Shay'āan Wasi`a Rabbī Kulla Shay'in `Ilmāan 'Afalā Tatadhakkarūna

And his people debated with him. He said: "Do you debate with me regarding God, when He has guided me? I do not fear that which you have set up except if my Lord wills; my Lord encompasses all things in knowledge; will you not remember?"



impf. act.
2:76
وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلاَ بَعْضُهُمْ إِلَى بَعْض ٍ قَالُوا أَتُحَدِّثُونَهُمْ بِمَا فَتَحَ اللَّهُ عَلَيْكُمْ لِيُحَاجُّوكُمْ بِه ِِ عِنْدَ رَبِّكُمْ أَفَلاَ تَعْقِلُونَ
Wa 'Idhā Laqū Al-Ladhīna 'Āmanū Qālū 'Āmannā Wa 'Idhā Khalā Ba`Đuhum 'Ilá Ba`Đin Qālū 'Atuĥaddithūnahum Bimā Fataĥa Allāhu `Alaykum Liyuĥājjūkum Bihi `Inda Rabbikum 'Afalā Ta`qilūna

And when they come across those who believe, they say: "We believe!" And when they are alone with each other they say: "Why do you inform them of what God has said to us? Then they would use it in argument against us at your Lord. Do you not comprehend?"

2:139
قُلْ أَتُحَاجُّونَنَا فِي اللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ وَنَحْنُ لَه ُُ مُخْلِصُونَ
Qul 'Atuĥājjūnanā Fī Allāhi Wa Huwa Rabbunā Wa Rabbukum Wa Lanā 'A`mālunā Wa Lakum 'A`mālukum Wa Naĥnu Lahu Mukhlişūna

Say: "Do you debate with us regarding God? He is our Lord and your Lord, and we have our works and you have your works, and to Him we are believers."

3:65
يَا أَهْلَ الْكِتَابِ لِمَ تُحَاجُّونَ فِي إِبْرَاهِيمَ وَمَا أُنْزِلَتِ التَّوْرَاةُ وَالإِنجِيلُ إِلاَّ مِنْ بَعْدِهِ~ِ أَفَلاَ تَعْقِلُونَ
Yā 'Ahla Al-Kitābi Lima Tuĥājjūna Fī 'Ibrāhīma Wa Mā 'Unzilati At-Tawrāatu Wa Al-'Injīlu 'Illā Min Ba`dihi 'Afalā Ta`qilūna

"O people of the Book, why do you debate with us regarding Abraham when the Torah and the Gospel were not sent down except after him? Do you not comprehend?"

3:66
هَاأَنْتُمْ هَاؤُلاَء حَاجَجْتُمْ فِيمَا لَكُمْ بِه ِِ عِلْم ٌ فَلِمَ تُحَاجُّونَ فِيمَا لَيْسَ لَكُمْ بِه ِِ عِلْم ٌ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لاَ تَعْلَمُونَ
Hā'antum Hā'uulā' Ĥājajtum Fīmā Lakum Bihi `Ilmun Falima Tuĥājjūna Fīmā Laysa Lakum Bihi `Ilmun Wa Allāhu Ya`lamu Wa 'Antum Lā Ta`lamūna

Here you have debated in what you knew; so why then do you debate in what you do not know? And God knows while you do not know.

3:73
وَلاَ تُؤْمِنُوا إِلاَّ لِمَنْ تَبِعَ دِينَكُمْ قُلْ إِنَّ الْهُدَى هُدَى اللَّهِ أَنْ يُؤْتَى أَحَد ٌ مِثْلَ مَا أُوتِيتُمْ أَوْ يُحَاجُّوكُمْ عِنْدَ رَبِّكُمْ قُلْ إِنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيه ِِ مَنْ يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيم ٌ
Wa Lā Tu'uminū 'Illā Liman Tabi`a Dīnakum Qul 'Inna Al-Hudá Hudá Allāhi 'An Yu'utá 'Aĥadun Mithla Mā 'Ūtītum 'Aw Yuĥājjūkum `Inda Rabbikum Qul 'Inna Al-FaĐla Biyadi Allāhi Yu'utīhi Man Yashā'u Wa Allāhu Wāsi`un `Alīmun

"And do not believe except in he who follows your system." Say: "The guidance is the guidance of God." That anyone should be given similar to what you have been given, or that they debate with you at your Lord. Say: "The bounty is in the hand of God, He gives it to whom He chooses, and God is Encompassing, Knowledgeable."

6:80
وَحَاجَّه ُُ قَوْمُه ُُ قَالَ أَتُحَاجُّونِي فِي اللَّهِ وَقَدْ هَدَانِ وَلاَ أَخَافُ مَا تُشْرِكُونَ بِهِ~ِ إِلاَّ أَنْ يَشَاءَ رَبِّي شَيْئا ً وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْماً أَفَلاَ تَتَذَكَّرُونَ
Wa Ĥājjahu Qawmuhu Qāla 'Atuĥājjūnī Fī Allāhi Wa Qad Hadāni Wa Lā 'Akhāfu Mā Tushrikūna Bihi 'Illā 'An Yashā'a Rabbī Shay'āan Wasi`a Rabbī Kulla Shay'in `Ilmāan 'Afalā Tatadhakkarūna

And his people debated with him. He said: "Do you debate with me regarding God, when He has guided me? I do not fear that which you have set up except if my Lord wills; my Lord encompasses all things in knowledge; will you not remember?"

42:16
وَالَّذِينَ يُحَاجُّونَ فِي اللَّهِ مِنْ بَعْدِ مَا اسْتُجِيبَ لَه ُُ حُجَّتُهُمْ دَاحِضَةٌ عِنْدَ رَبِّهِمْ وَعَلَيْهِمْ غَضَب ٌ وَلَهُمْ عَذَاب ٌ شَدِيد ٌ
Wa Al-Ladhīna Yuĥājjūna Fī Allāhi Min Ba`di Mā Astujība Lahu Ĥujjatuhum DāĥiĐatun `Inda Rabbihim Wa `Alayhim GhaĐabun Wa Lahum `Adhābun Shadīdun

And those who debate about God, after they had been answered, their argument is nullified at their Lord. They have incurred a wrath, and will have a severe retribution.



tahajja
vb. (6) impf. act.
40:47
وَإِذْ يَتَحَاجُّونَ فِي النَّارِ فَيَقُولُ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعا ً فَهَلْ أَنْتُمْ مُغْنُونَ عَنَّا نَصِيبا ً مِنَ النَّارِ
Wa 'Idh Yataĥājjūna Fī An-Nāri Fayaqūlu AĐ-Đu`afā'u Lilladhīna Astakbarū 'Innā Kunnā Lakum Taba`āan Fahal 'Antum Mughnūna `Annā Naşībāan Mina An-Nāri

And when they argue in Hell, the weak will say to those who were arrogant: We used to be your followers, can you take from us any portion of the Fire?



Lelah Bakhtiar
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Hans Wehr
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Acknowledgements:

IslamAwakened
would like to thank all those who made these Root Pages possible.

In their formulation we have drawn from the work of ...
 Hans Wehr 
  Dr. Laleh Bakhtiar
  All the believers at www.studyquran.org