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ك م ل
Kaf-Miim-Lam
General Root Meaning
complete, in total, in all, perfect achieved.
akmala - perfect/fulfil/complete
   akmaltu   (1)

5:3
Are made unlawful on you the dead animals, and the blood, and flesh (of) the swine, and what has been dedicated to other than Allah, [on it], and that which is strangled (t and that which is hit fatally, and that which has a fatal fal and that which is gored by hor and that which ate (it) the wild animal except what you slaughtered, and what is sacrificed on the stone altars, and that you seek division by divining arrows - that (is) grave disobedience. This day (have) despaired those who disbelieved of your religion, so (do) not fear them, but fear Me. This day I have perfected for you your religion and I have completed upon you My Favor and I have approved for you [the] Islam (as) a religion. But whoever (is) forced by hunger (and) not inclining to sin, then indeed, Allah (is) Oft-Forgiving, Most Merciful.

   kāmilatan   (1)

16:25
That they may bear their own burdens (in) full on (the) Day (of) the Resurrection, and of the burdens (of) those whom they misled [them] without knowledge. Unquestionably, evil (is) what they will bear.

   kāmilatun   (1)

2:196
And complete the Hajj and the Umrah for Allah. And if you are held back then (offer) whatever (can be) obtained with ease of the sacrificial animal. And (do) not shave your heads until reaches the sacrificial animal (to) its destination. Then whoever is among you ill or he (has) an ailment of his head then a ransom of fasting or charity or sacrifice. Then when you are secure then whoever took advantage of the Umrah followed (by) the Hajj, then (offer) whatever (can be) obtained with ease of the sacrificial animal. But whoever (can) not find - then a fast (of) three days during the Hajj and seven (days) when you return. This (is) ten (days) in all. That (is) for (the one) whose, not is his family present (near) Al-Masjid Al-Haraam. And fear Allah and know that Allah (is) severe (in) retribution.

   kāmilayni   (1)

2:233
And the mothers shall suckle their children (for) two years complete, for whoever wishes to complete the suckling. And upon the father (on) him (is) their provision and their clothing in a fair manner. Not is burdened any soul except its capacity. Not made to suffer (the) mother because of her child and not (the) father (be) because of his child. And on the heirs (is a duty) like that. Then if they both desire weaning through mutual consent of both of them and consultation, then no blame on both of them. And if you want to ask another women to suckle your child then (there is) no blame on you, when you pay what you give in a fair manner. And fear Allah and know that Allah of what you do (is) All-Seer.

   walituk'milū   (1)

2:185
Month (of) Ramadhaan (is) that was revealed therein the Quran, a Guidance for mankind and clear proofs of [the] Guidance and the Criterion. So whoever witnesses among you the month, then he should fast in it, and whoever is sick or on a journey then prescribed number (should from days other. Intends Allah for you [the] ease and not intends for you [the] hardship, so that you complete the prescribed period and that you magnify Allah for [what] He guided you so that you may (be) grateful.

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