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ا و
Alif-Waw
General Root Meaning
or
   awi   (1)

2:158
Indeed, the Safa and Marwah (are) from (the) symbols (of) Allah. So whoever performs Hajj (of) the House or performs Umrah, so no blame on him that he walks between [both of] them. And whoever voluntarily does good, then indeed, Allah (is) All-Appreciative, All-Knowing.

3:167
And that He (might) make evide those who (are) hypocrites. And it was said to them, "Come, fight in (the) way (of) Allah or defend." They said, "If we knew fighting certainly we (would have) foll They - to disbelief that day (were) nearer than [them] to the faith, saying with their mouths what was not in their hearts. And Allah (is) Most Knowing of what they conceal.

4:12
And for you (is) half (of) what (is) left by your wives if not is for them a child. But if is for them a child, then for you (is) the fourth of what they left, from after any will they have made [for which] or any debt. And for them (is) the fourth of what you left, if not is for you a child. But if is for you a child, then for them (is) the eighth of what you left from after any will you have made [for which] or any debt. And if [is] a man (whose wealth) is to be inheri (has) no parent or child or a women and for him (is) a brother or a sister, then for each one of (the) two (is) the sixth. But if they are more than that, then they (are) partners in the third, from after any will was made [for which] or any debt without (being) harmful. An ordinance from Allah. And Allah (is) All-Knowing, All-Forbearing.

4:66
And if [that] We (had) decreed on them that, "Kill yourselves" or "Go forth from your homes," not they would have done it except a few of them. But if [that] they had done what they were advised with [it], surely (it) would have been better for them and stronger strengthen(ing).

4:71
O you who believe[d]! Take your precautions and advance (in) groups or advance all together.

4:83
And when comes to them a matter of the security or [the] fear they spread [with] it. But if they (had) referred it to the Messenger and to those (having) authority among them, surely would have known it those who draw correct conclusion (from) among them. And if not (had been the) bounty (of) Allah on you and His Mercy, surely you (would have) follow the Shaitaan except a few.

4:135
O you who believe[d]! Be custodians of justice (as) witnesses to Allah, even if (it is) against yourselves or the parents and the relatives. if he be rich or poor, for Allah (is) nearer to both of them. So (do) not follow the desire lest you deviate. And if you distort or refrain, then indeed, Allah is of what you do All-Aware.

6:146
And to those who are Jews We forbade every (animal) with claws, and of the cows and the sheep We forbade to them their fat except what carried their backs or the entrails or what (is) joined with the bone. That (is) their recompense for their rebellion. And indeed, We [surely] are truthful.

8:32
And when they said, "O Allah! If was this it the truth from You then (send) rain upon us (of) stones from the sky or bring (upon) us a punishment painful."

12:9
Kill Yusuf or cast him (to) a land so will be free for you (the) face (of) your father, and you will be from after that a people righteous."

17:110
Say, "Invoke Allah or invoke the Most Gracious. By whatever (name) you invoke, to Him (belongs) the Names the Most Beautiful. And (do) not be loud in your prayers and not be silent therein, but seek between that a way."

24:31
And say to the believing women (that) they should lower [of] their gaze and they should guard their chastity, and not (to) display their adornment except what is apparent of it. And let them draw their head covers over their bosoms, and not (to) display their adornment except to their husbands, or their fathers or fathers (of) their husbands or their sons or sons (of) their husbands or their brothers or sons (of) their brothers or sons (of) their sisters, or their women or what possess their right hands or the attendants having no (of) physical desire among [the] men or [the] children who (are) not aware of private aspects (of) the women. And not let them stamp their feet to make known what they conceal of their adornment. And turn to Allah altogether O believers! So that you may succeed.

24:31
And say to the believing women (that) they should lower [of] their gaze and they should guard their chastity, and not (to) display their adornment except what is apparent of it. And let them draw their head covers over their bosoms, and not (to) display their adornment except to their husbands, or their fathers or fathers (of) their husbands or their sons or sons (of) their husbands or their brothers or sons (of) their brothers or sons (of) their sisters, or their women or what possess their right hands or the attendants having no (of) physical desire among [the] men or [the] children who (are) not aware of private aspects (of) the women. And not let them stamp their feet to make known what they conceal of their adornment. And turn to Allah altogether O believers! So that you may succeed.

33:16
Say, "Never will benefit you the fleeing, if you flee from death or killing, and then not you will be allowed to enjoy except a little."

67:13
And conceal your speech or proclaim it. Indeed, He (is the) All-Knower of what (is in) the breasts.

73:3
Half of it, or lessen from it a little,

   aw   (4)

2:236
(There is) no blame upon you if you divorce [the] women whom not you have touched nor you specified for them an obligation (dower). And make provision for them - upon the wealthy according to his means and upon the poor according to his means - a provision in a fair manner, a duty upon the good-doers.

2:19
Or like a rainstorm from the sky in it (are) darkness[es], and thunder, and lightning. They put their fingers in their ears from the thunderclaps (in) fear (of) [the] death. And Allah (is) [the One Who] encompasses the disbelievers.

2:74
Then hardened your hearts from after that so they (became) like [the] stones or stronger (in) hardness. And indeed, from the stones certainly (there are some) whi gush forth from it [the] rivers, and indeed, from them certainly (there are some) whi split, so comes out from it [the] water, and indeed, from them certainly (there are some) whi fall down from fear (of) Allah. And not (is) Allah unaware of what you do.

2:106
What We abrogate (of) a sign or [We] cause it to be forgotten, We bring better than it or similar (to) it. Do not you know that Allah over every thing (is) All-Powerful?

2:106
What We abrogate (of) a sign or [We] cause it to be forgotten, We bring better than it or similar (to) it. Do not you know that Allah over every thing (is) All-Powerful?

2:111
And they said, "Never will enter the Paradise except who is (a) Jew[s] or (a) Christian[s]." That (is) their wishful thinking. Say, "Bring your proof if you are [those who are] truthful."

2:118
And said those who (do) not know, "Why not speaks to us Allah or comes to us a sign?" Like that said those from before them similar their saying. Became alike their hearts. Indeed, We have made clear the signs for people (who) firmly believe.

2:135
And they said, "Be Jews or Christians, (then) you will be guided." Say, "Nay, (the) religion (of) Ibrahim, (the) upright; and not he was of those who associated partners

2:140
Or (do) you say that Ibrahim and Ismail and Ishaq and Yaqub and the descendants were Jews or Christians?" Say, "Are you better knowing or (is) Allah?" And who (is) more unjust than (the one) who concealed a testimony (that) he has from Allah? And not (is) Allah unaware of what you do.

2:182
But whoever fears from (the) testator (any) error or sin, then reconciles between them, then (there is) no sin on him. Indeed, Allah (is) Oft-Forgiving, All-Merciful.

2:184
(Fasting for) days numbered. So whoever is among you sick or on a journey, then a prescribed number of days other. And on those who can afford it, a ransom (of) feeding a poor. And whoever volunteers good then it (is) better for him. And to fast (is) better for you, if you know.

2:185
Month (of) Ramadhaan (is) that was revealed therein the Quran, a Guidance for mankind and clear proofs of [the] Guidance and the Criterion. So whoever witnesses among you the month, then he should fast in it, and whoever is sick or on a journey then prescribed number (should from days other. Intends Allah for you [the] ease and not intends for you [the] hardship, so that you complete the prescribed period and that you magnify Allah for [what] He guided you so that you may (be) grateful.

2:196
And complete the Hajj and the Umrah for Allah. And if you are held back then (offer) whatever (can be) obtained with ease of the sacrificial animal. And (do) not shave your heads until reaches the sacrificial animal (to) its destination. Then whoever is among you ill or he (has) an ailment of his head then a ransom of fasting or charity or sacrifice. Then when you are secure then whoever took advantage of the Umrah followed (by) the Hajj, then (offer) whatever (can be) obtained with ease of the sacrificial animal. But whoever (can) not find - then a fast (of) three days during the Hajj and seven (days) when you return. This (is) ten (days) in all. That (is) for (the one) whose, not is his family present (near) Al-Masjid Al-Haraam. And fear Allah and know that Allah (is) severe (in) retribution.

2:196
And complete the Hajj and the Umrah for Allah. And if you are held back then (offer) whatever (can be) obtained with ease of the sacrificial animal. And (do) not shave your heads until reaches the sacrificial animal (to) its destination. Then whoever is among you ill or he (has) an ailment of his head then a ransom of fasting or charity or sacrifice. Then when you are secure then whoever took advantage of the Umrah followed (by) the Hajj, then (offer) whatever (can be) obtained with ease of the sacrificial animal. But whoever (can) not find - then a fast (of) three days during the Hajj and seven (days) when you return. This (is) ten (days) in all. That (is) for (the one) whose, not is his family present (near) Al-Masjid Al-Haraam. And fear Allah and know that Allah (is) severe (in) retribution.

2:196
And complete the Hajj and the Umrah for Allah. And if you are held back then (offer) whatever (can be) obtained with ease of the sacrificial animal. And (do) not shave your heads until reaches the sacrificial animal (to) its destination. Then whoever is among you ill or he (has) an ailment of his head then a ransom of fasting or charity or sacrifice. Then when you are secure then whoever took advantage of the Umrah followed (by) the Hajj, then (offer) whatever (can be) obtained with ease of the sacrificial animal. But whoever (can) not find - then a fast (of) three days during the Hajj and seven (days) when you return. This (is) ten (days) in all. That (is) for (the one) whose, not is his family present (near) Al-Masjid Al-Haraam. And fear Allah and know that Allah (is) severe (in) retribution.

2:200
Then when you complete[d] your acts of worship then remember Allah as you remember your forefathers or (with) greater remembrance. And from the people who say, "Our Lord! Grant us in the world." And not for him in the Hereafter [of] any share.

2:229
The divorce (is) twice. Then to retain in a reasonable manner or to release (her) with kindness. And (it is) not lawful for you that you take (back) whatever you have given them anything, except if both fear that not they both (can) keep (the) limits (of) Allah. But if you fear that not they both (can) keep (the) limits (of) Allah then (there is) no sin on both of them in what she ransoms concerning it. These (are the) limits (of) Allah, so (do) not transgress them. And whoever transgresses (the) limits (of) Allah then those - they (are) the wrongdoers.

2:231
And when you divorce the women and they reach their (waiting) term, then retain them in a fair manner or release them in a fair manner. And (do) not retain them (to) hurt so that you transgress. And whoever does that, then indeed, he wronged himself. And (do) not take (the) Verses (of) Allah (in) jest, and remember (the) Favors (of) Allah upon you and what (is) revealed to you of the Book and [the] wisdom; He instructs you with it. And fear Allah and know that Allah (is) of every thing All-Knower.

2:235
And (there is) no blame upon you in what you hint [with it] of marriage proposal [to] the women or you conceal it in yourselves. Knows Allah that you will mention them, [and] but (do) not promise them (widows) secretly except that you say a saying honorable. And (do) not resolve (on) the knot (of) marriage until reaches the prescribed term its end. And know that Allah knows what (is) within yourselves so beware of Him. And know that Allah (is) Oft-Forgiving, Most Forbearing.

2:237
And if you divorce them from before [that] you (have) touched them while already you have specified for them an obligation (dower), then (give) half (of) what you have specified, unless [that] they (women) forgo (it) or forgoes the one in whose hands (is the) knot (of) the marriage. And that you forgo, (is) nearer to [the] righteousness. And (do) not forget the graciousness among you. Indeed, Allah of what you do (is) All-Seer.

2:239
And if you fear then (pray) on foot or riding. Then when you are secure then remember Allah as He (has) taught you what not you were knowing.

2:259
Or like the one who passed by a township, and it (had) overturned on its roofs. He said, "How (will) bring to life this (town) Allah after its death?" Then he was made to die (by) Allah (for) a hundred year(s), then He raised him. He said, "How long (have) you remained?" He said, "I remained (for) a day or a part (of) a day." He said, "Nay, you (have) remained one hundred year(s). Then look at your food and your drink, (they did) not change with time, and look at your donkey, and We will make you a sign for the people. And look at the bones how We raise them, then We cover them (with) flesh." Then when became clear to him, he said, "I know that Allah (is) on every thing All-Powerful."

2:259
Or like the one who passed by a township, and it (had) overturned on its roofs. He said, "How (will) bring to life this (town) Allah after its death?" Then he was made to die (by) Allah (for) a hundred year(s), then He raised him. He said, "How long (have) you remained?" He said, "I remained (for) a day or a part (of) a day." He said, "Nay, you (have) remained one hundred year(s). Then look at your food and your drink, (they did) not change with time, and look at your donkey, and We will make you a sign for the people. And look at the bones how We raise them, then We cover them (with) flesh." Then when became clear to him, he said, "I know that Allah (is) on every thing All-Powerful."

2:270
And whatever you spend (out) of (your) expenditures or you vow of vow(s), then indeed, Allah knows it, and not for the wrongdoers any helpers.

2:282
O you who believe[d]! When you contract with one another any debt for a term fixed then write it. And let write between you a scribe in justice. And not (should) refuse a scribe that he writes as (has) taught him Allah. So let him write and let dictate the one on whom (is) the right and let him fear Allah, his Lord, and (let him) not diminish from it anything. Then if is the one on him (is) the right, (of) limited understanding, or weak, or not capable that (can) dictate he, then let dictate his guardian with justice. And call for evidence two witnesses among your men. And if not there are two men then one man and two women of whom you agree of [the] witnesses, (so) that (if) [she] errs, one of the two, then will remind one of the two the other. And not (should) refuse the witnesses when that they are called. And not (be) weary that you write it - small or large for its term. That (is) more just near Allah, and more upright for evidence and nearer that not you (have) doubt, except that be a transaction present, you carry out among you, then not on you any sin that not you write it. And take witness when you make commercial transactio And not (should) be harmed (the) scribe and not (the) witness, and if you do, then indeed it (is) sinful conduct for you, and fear Allah. And teaches Allah. And Allah of every thing (is) All-Knower.

2:282
O you who believe[d]! When you contract with one another any debt for a term fixed then write it. And let write between you a scribe in justice. And not (should) refuse a scribe that he writes as (has) taught him Allah. So let him write and let dictate the one on whom (is) the right and let him fear Allah, his Lord, and (let him) not diminish from it anything. Then if is the one on him (is) the right, (of) limited understanding, or weak, or not capable that (can) dictate he, then let dictate his guardian with justice. And call for evidence two witnesses among your men. And if not there are two men then one man and two women of whom you agree of [the] witnesses, (so) that (if) [she] errs, one of the two, then will remind one of the two the other. And not (should) refuse the witnesses when that they are called. And not (be) weary that you write it - small or large for its term. That (is) more just near Allah, and more upright for evidence and nearer that not you (have) doubt, except that be a transaction present, you carry out among you, then not on you any sin that not you write it. And take witness when you make commercial transactio And not (should) be harmed (the) scribe and not (the) witness, and if you do, then indeed it (is) sinful conduct for you, and fear Allah. And teaches Allah. And Allah of every thing (is) All-Knower.

2:282
O you who believe[d]! When you contract with one another any debt for a term fixed then write it. And let write between you a scribe in justice. And not (should) refuse a scribe that he writes as (has) taught him Allah. So let him write and let dictate the one on whom (is) the right and let him fear Allah, his Lord, and (let him) not diminish from it anything. Then if is the one on him (is) the right, (of) limited understanding, or weak, or not capable that (can) dictate he, then let dictate his guardian with justice. And call for evidence two witnesses among your men. And if not there are two men then one man and two women of whom you agree of [the] witnesses, (so) that (if) [she] errs, one of the two, then will remind one of the two the other. And not (should) refuse the witnesses when that they are called. And not (be) weary that you write it - small or large for its term. That (is) more just near Allah, and more upright for evidence and nearer that not you (have) doubt, except that be a transaction present, you carry out among you, then not on you any sin that not you write it. And take witness when you make commercial transactio And not (should) be harmed (the) scribe and not (the) witness, and if you do, then indeed it (is) sinful conduct for you, and fear Allah. And teaches Allah. And Allah of every thing (is) All-Knower.

2:284
To Allah (belongs) whatever (is) in the heavens and whatever (is) in the earth. And if you disclose what (is) in yourselves or you conceal it, will call you to account for it Allah. Then, He will forgive [to] whom He wills, and He will punish whom He wills. And Allah on every thing (is) All-Powerful.

2:286
(Does) not burden Allah any soul except its capacity, for it what it earned, and against it what it earned. "Our Lord! (Do) not take us to task if we forget or we err. Our Lord! And (do) not lay upon us a burden like that (which) You laid [it] on those who (were) from before us. Our Lord! [And] (do) not lay on us what not (the) strength we have [of it] (to bear). And pardon [from] us, and forgive [for] us and have mercy on us. You (are) our Protector, so help us against the people - [the] disbelievers.

3:29
Say, "Whether you conceal what (is) in your breasts or you disclose it - knows it Allah. And He knows what (is) in the heavens and what (is) in the earth. And Allah (is) on every thing All-Powerful."

3:73
And (do) not believe except (the one) who follows your religion." Say, "Indeed the (true) guidance (is the) Guidance (of) Allah - lest is given (to) one - (the) like (of) what was given to you or they may argue with you near your Lord." Say, "Indeed, the Bounty (is) in the Hand (of) Allah. He gives it (to) whom He wills, and Allah (is) All-Encompassing, All-Knowing."

3:127
That He may cut off a part of those who disbelieved or suppress them so (that) they turn back disappointed.

3:128
Not for you of the decision (of) anything whether He turns to them or punishes them for indeed, they (are) wrongdoers.

3:135
And those when they did immorality or wronged themselves - they remember Allah then ask forgiveness for their sins - and who (can) forgive the sins except Allah? And not they persist on what they did while they know.

3:144
And not (is) Muhammad - except a Messenger, certainly passed away from before him [the] (other) Messengers. So if he died or is slain will you turn back on your heels? And whoever turns back on his heels then never will he harm Allah (in) anything. And will reward Allah the grateful ones.

3:156
O you who believe[d]! (Do) not be like those who disbelieved and they said about their brothers when they traveled in the earth or they were fighting, "If they had been with us, not they (would have) died and not they would have been killed." So makes Allah that a regret in their hearts. And Allah gives life and causes death, and Allah of what you do (is) All-Seer.

3:157
And if you are killed in (the) way (of) Allah or die[d] - certainly forgiveness from Allah and Mercy (are) better than what they accumulate.

3:158
And if you die or are killed, surely to Allah you will be gathered.

3:195
Then responded to them their Lord, "Indeed, I (will) not (let go) waste deeds (of the) doer among you [from] (whether) male or female each of you from (the) other. So those who emigrated and were driven out from their homes, and were harmed in My way and fought and were killed - surely I (will) remove from them their evil deeds and surely I will admit them (to) Gardens flowing from underneath them the rivers - a reward from [near] Allah. And Allah - with Him (is the) best reward."

4:3
And if you fear that not you will be able to do justice with the orphans, then marry what seems suitable to you from the women two, or three, or four. But if you fear that not you can do justice then (marry) one or what possesses your right hand. That (is) more appropriate that (may) not you oppress.

4:7
For the men a portion of what (is) left (by) the parents, and the near relatives and for the women a portion of what (is) left (by) parents and the near relatives of what (is) little of it or much - a portion obligatory.

4:11
Instructs you Allah concerning your children - for the male like (the) portion (of) two females. But if there are (only) women more (than) two, then for them two thirds (of) what he left. And if (there) is (only) one, then for her (is) half. And for his parents, for each one of them a sixth of what (is) left, if is for him a child. But if not is for him any child and inherit[ed] him his parents, then for his mother (is) one third. And if are for him brothers and sisters, then for his mother (is) the sixth from after any will he has made [of which] or any debt. Your parents and your children - not you know which of them (is) nearer to you (in) benefit. An obligation from Allah. Indeed, Allah is All-Knowing, All-Wise.

4:12
And for you (is) half (of) what (is) left by your wives if not is for them a child. But if is for them a child, then for you (is) the fourth of what they left, from after any will they have made [for which] or any debt. And for them (is) the fourth of what you left, if not is for you a child. But if is for you a child, then for them (is) the eighth of what you left from after any will you have made [for which] or any debt. And if [is] a man (whose wealth) is to be inheri (has) no parent or child or a women and for him (is) a brother or a sister, then for each one of (the) two (is) the sixth. But if they are more than that, then they (are) partners in the third, from after any will was made [for which] or any debt without (being) harmful. An ordinance from Allah. And Allah (is) All-Knowing, All-Forbearing.

4:12
And for you (is) half (of) what (is) left by your wives if not is for them a child. But if is for them a child, then for you (is) the fourth of what they left, from after any will they have made [for which] or any debt. And for them (is) the fourth of what you left, if not is for you a child. But if is for you a child, then for them (is) the eighth of what you left from after any will you have made [for which] or any debt. And if [is] a man (whose wealth) is to be inheri (has) no parent or child or a women and for him (is) a brother or a sister, then for each one of (the) two (is) the sixth. But if they are more than that, then they (are) partners in the third, from after any will was made [for which] or any debt without (being) harmful. An ordinance from Allah. And Allah (is) All-Knowing, All-Forbearing.

4:12
And for you (is) half (of) what (is) left by your wives if not is for them a child. But if is for them a child, then for you (is) the fourth of what they left, from after any will they have made [for which] or any debt. And for them (is) the fourth of what you left, if not is for you a child. But if is for you a child, then for them (is) the eighth of what you left from after any will you have made [for which] or any debt. And if [is] a man (whose wealth) is to be inheri (has) no parent or child or a women and for him (is) a brother or a sister, then for each one of (the) two (is) the sixth. But if they are more than that, then they (are) partners in the third, from after any will was made [for which] or any debt without (being) harmful. An ordinance from Allah. And Allah (is) All-Knowing, All-Forbearing.

4:12
And for you (is) half (of) what (is) left by your wives if not is for them a child. But if is for them a child, then for you (is) the fourth of what they left, from after any will they have made [for which] or any debt. And for them (is) the fourth of what you left, if not is for you a child. But if is for you a child, then for them (is) the eighth of what you left from after any will you have made [for which] or any debt. And if [is] a man (whose wealth) is to be inheri (has) no parent or child or a women and for him (is) a brother or a sister, then for each one of (the) two (is) the sixth. But if they are more than that, then they (are) partners in the third, from after any will was made [for which] or any debt without (being) harmful. An ordinance from Allah. And Allah (is) All-Knowing, All-Forbearing.

4:15
And those who commit [the] immorality from your women then call to witness against them four among you. And if they testify then confine them in their houses until comes to them [the] death or makes Allah for them a way.

4:43
O you who believe[d]! (Do) not go near the prayer while you (are) intoxicated until you know what you are saying and not (when you are) impure except (when) passing (through) a way until you have bathed. And if you are ill or on a journey or came one of you from the toilet, or you have touched the women and not you find water, then do tayammum (with) earth clean and wipe (with it) your faces and your hands. Indeed, Allah is Oft-Pardoning, Oft-Forgiving.

4:43
O you who believe[d]! (Do) not go near the prayer while you (are) intoxicated until you know what you are saying and not (when you are) impure except (when) passing (through) a way until you have bathed. And if you are ill or on a journey or came one of you from the toilet, or you have touched the women and not you find water, then do tayammum (with) earth clean and wipe (with it) your faces and your hands. Indeed, Allah is Oft-Pardoning, Oft-Forgiving.

4:43
O you who believe[d]! (Do) not go near the prayer while you (are) intoxicated until you know what you are saying and not (when you are) impure except (when) passing (through) a way until you have bathed. And if you are ill or on a journey or came one of you from the toilet, or you have touched the women and not you find water, then do tayammum (with) earth clean and wipe (with it) your faces and your hands. Indeed, Allah is Oft-Pardoning, Oft-Forgiving.

4:47
O you who (have) been given the Book, believe in what We (have) revealed confirming what is with you, from before [that] We efface faces and turn them on their backs or We curse them as We cursed companions (of) the Sabbath. And is (the) command (of) Allah (always) executed.

4:74
So let fight in (the) way (of) Allah those who sell the life (of) the world for the Hereafter. And whoever fights in (the) way (of) Allah, then he is killed or achieves victory then soon We will grant him a reward a great.

4:77
Have not you seen [towards] those who (when) it was said to them, "Restrain your hands and establish the prayer and give the zakah?" Then when was ordained on them the fighting, then a group of them [they] fear the people as (they) fear Allah or more intense fear, and they said, "Our Lord why have You ordained upon us [the] fighting? Why not You postpone (it for) us to a term, near." Say, "Enjoyment (of) the world (is) little and the Hereafter (is) better for whoever fears (Allah) and not you will be wronged (even as much as) a hair on a

4:86
And when you are greeted with a greeting, then greet with better than it or return it. Indeed, Allah is of every thing an Accountant.

4:90
Except those who join [to] a group between you and between them (is) a treaty or those who come to you restraining their hearts that they fight you or they fight their people. And if (had) willed Allah, surely He (would have) given t over you, and surely they (would have) f So if they withdraw from you and (do) not fight against you and offer to you [the] peace then not (has) made Allah for you against them a way.

4:90
Except those who join [to] a group between you and between them (is) a treaty or those who come to you restraining their hearts that they fight you or they fight their people. And if (had) willed Allah, surely He (would have) given t over you, and surely they (would have) f So if they withdraw from you and (do) not fight against you and offer to you [the] peace then not (has) made Allah for you against them a way.

4:102
And when you are among them and you lead for them the prayer, then let stand a group of them with you and let them take their arms. Then when they have prostrated, then let them be from behind you and let come (forward) a group - other, (which has) not prayed, and let them pray with you and let them take their precautions and their arms. Wished those who disbelieved if you neglect [about] your arms and your baggage so (that) they (can) assault [upon] you (in) an attack, single. But (there is) no blame upon you if was with you any trouble (because) of rain or you are sick that you lay down your arms, but take your precautions. Indeed, Allah has prepared for the disbelievers a punishment humiliating.

4:110
And whoever does evil or wrongs his soul then seeks forgiveness (of) Allah he will find Allah Oft-Forgiving, Most Merciful.

4:112
And whoever earns a fault or a sin then throws it (on) an innocent, then surely he (has) burdened (himself) (with) a slander and a sin manifest.

4:114
(There is) no good in much of their secret talk except (he) who orders charity or kindness or conciliation between the people. And who does that seeking pleasure (of) Allah then soon We will give him a reward great.

4:114
(There is) no good in much of their secret talk except (he) who orders charity or kindness or conciliation between the people. And who does that seeking pleasure (of) Allah then soon We will give him a reward great.

4:124
And whoever does [of] [the] righteous deeds from (the) male or female, and he (is) a believer, then those will enter Paradise and not they will be wronged (even as much as) the speck on

4:128
And if a woman fears from her husband ill-conduct or desertion then (there is) no sin on both of them that they make terms of peace between themselves - a reconciliation and [the] reconciliation (is) best. And are swayed the souls (by) greed. But if you do good and fear (Allah), then indeed, Allah is of what you do All-Aware.

4:135
O you who believe[d]! Be custodians of justice (as) witnesses to Allah, even if (it is) against yourselves or the parents and the relatives. if he be rich or poor, for Allah (is) nearer to both of them. So (do) not follow the desire lest you deviate. And if you distort or refrain, then indeed, Allah is of what you do All-Aware.

4:135
O you who believe[d]! Be custodians of justice (as) witnesses to Allah, even if (it is) against yourselves or the parents and the relatives. if he be rich or poor, for Allah (is) nearer to both of them. So (do) not follow the desire lest you deviate. And if you distort or refrain, then indeed, Allah is of what you do All-Aware.

4:149
If you disclose a good or you conceal it or pardon [of] an evil, then indeed, Allah is Oft-Pardoning, All-Powerful.

4:149
If you disclose a good or you conceal it or pardon [of] an evil, then indeed, Allah is Oft-Pardoning, All-Powerful.

5:6
O you who believe! When you stand up for the prayer, then wash your faces and your hands till the elbows and wipe your heads and your feet till the ankles. But if you are (in) a state of ceremonial imp then purify yourselves. But if you are ill or on a journey or has come anyone of you from the toilet or has (had) contact (with) the women and not you find water, then do (with) earth clean, then wipe your faces and your hands with it. Does Not intend Allah to make for you any difficulty but He intends to purify you and to complete His Favor upon you so that you may (be) grateful.

5:6
O you who believe! When you stand up for the prayer, then wash your faces and your hands till the elbows and wipe your heads and your feet till the ankles. But if you are (in) a state of ceremonial imp then purify yourselves. But if you are ill or on a journey or has come anyone of you from the toilet or has (had) contact (with) the women and not you find water, then do (with) earth clean, then wipe your faces and your hands with it. Does Not intend Allah to make for you any difficulty but He intends to purify you and to complete His Favor upon you so that you may (be) grateful.

5:6
O you who believe! When you stand up for the prayer, then wash your faces and your hands till the elbows and wipe your heads and your feet till the ankles. But if you are (in) a state of ceremonial imp then purify yourselves. But if you are ill or on a journey or has come anyone of you from the toilet or has (had) contact (with) the women and not you find water, then do (with) earth clean, then wipe your faces and your hands with it. Does Not intend Allah to make for you any difficulty but He intends to purify you and to complete His Favor upon you so that you may (be) grateful.

5:32
From time that, We ordained on (the) Children (of) Israel that he who kills a soul other than (for) a soul or (for) spreading corruption in the earth then (it) is as if he has killed [the] mankind all. and whoever saves it then (it) is as if he has saved [the] mankind all. And surely came to them Our Messengers with clear Signs yet, indeed, many of them after that in the earth (are) surely those who commit

5:33
Only (the) recompense (for) those who wage war (against) Allah and His Messenger and strive in the earth spreading corruption (is) that they be killed or they be crucified or be cut off their hands and their feet of opposite sides or they be exiled from the land. That (is) for them disgrace in the world and for them in the Hereafter (is) a punishment great.

5:33
Only (the) recompense (for) those who wage war (against) Allah and His Messenger and strive in the earth spreading corruption (is) that they be killed or they be crucified or be cut off their hands and their feet of opposite sides or they be exiled from the land. That (is) for them disgrace in the world and for them in the Hereafter (is) a punishment great.

5:33
Only (the) recompense (for) those who wage war (against) Allah and His Messenger and strive in the earth spreading corruption (is) that they be killed or they be crucified or be cut off their hands and their feet of opposite sides or they be exiled from the land. That (is) for them disgrace in the world and for them in the Hereafter (is) a punishment great.

5:42
Listeners to [the] falsehood, devourers of the forbidden. So if they come to you then judge between them or turn away from them. And if you turn away from them, then never will they harm you (in) anything. And if you judge, then judge between them with [the] justice. Indeed, Allah loves the ones who are just.

5:52
And you see those - in their hearts (is) a disease they hasten to them saying, "We fear that (may) strike us a misfortune." But perhaps Allah [that] will bring the victory or a decision from Him. Then they will become for what they had concealed within themselves, regretful.

5:89
not will call you to account Allah for the thoughtless utterances in your oaths but He will call you to account for what you contracted (of) the oath. So its expiation (is) feeding (of) ten needy people of average (of) what you feed your families or clothing them or freeing a slave. But whoever (does) not find (that), then fasting (for) three days. That (is the) expiation (of) your oaths when you have sworn. And guard your oaths. Thus makes clear Allah to you His Verses so that you may (be) grateful.

5:89
not will call you to account Allah for the thoughtless utterances in your oaths but He will call you to account for what you contracted (of) the oath. So its expiation (is) feeding (of) ten needy people of average (of) what you feed your families or clothing them or freeing a slave. But whoever (does) not find (that), then fasting (for) three days. That (is the) expiation (of) your oaths when you have sworn. And guard your oaths. Thus makes clear Allah to you His Verses so that you may (be) grateful.

5:95
O you who believe! (Do) not kill the game while you (are in) Ihram. And whoever killed it among you intentionally, then penalty (is) similar (to) what he killed of the cattle, judging it two men, just, among you (as) an offering reaching the Kabah or an expiation - feeding needy people or equivalent (of) that (in) fasting, that he may taste (the) consequence (of) his deed. pardoned Allah what (has) passed, but whoever returned, then will take retribution Allah from him. And Allah (is) All-Mighty, Owner (of) Retribution.

5:95
O you who believe! (Do) not kill the game while you (are in) Ihram. And whoever killed it among you intentionally, then penalty (is) similar (to) what he killed of the cattle, judging it two men, just, among you (as) an offering reaching the Kabah or an expiation - feeding needy people or equivalent (of) that (in) fasting, that he may taste (the) consequence (of) his deed. pardoned Allah what (has) passed, but whoever returned, then will take retribution Allah from him. And Allah (is) All-Mighty, Owner (of) Retribution.

5:106
O you who believe! (Take) testimony among you when approaches one of you [the] death, (at the) time (of making) [the] a will two men, just, among you, or two others from other than you if you (are) travel(ing) in the earth then befalls you calamity (of) [the] death. Detain both of them from after the prayer and let them both swear by Allah if you doubt, "Not we will exchange it for a price even if he is (of) a near relative, and not we will conceal testimony (of) Allah. Indeed, we then (will) surely (be) of the sinners."

5:108
That (is) closer that they will give the testimony in its (true) form or they would fear that will be refuted their oaths after their (others) oaths. And fear Allah and listen; and Allah (does) not guide the people, defiantly disobedient ,

6:21
And who (is) more unjust than (he) who invents against Allah a lie or rejects His Signs? Indeed, not will be successful the wrongdoers.

6:35
And if is difficult for you their aversion then if you are able to seek a tunnel in the earth or a ladder into the sky so that you bring to them a Sign. But if (had) willed Allah surely He (would) have gathere on the guidance. So (do) not be of the ignorant.

6:40
Say, "Have you seen if (there) came to you punishment (of) Allah or (there) came to you the Hour - is it other than Allah you call, if you are truthful?"

6:47
Say, "Have you seen if comes to you punishment (of) Allah suddenly or openly, will (any) be destroyed except the people - the wrongdoers?

6:65
Say, "He (is) All-Capable [on] to send upon you punishment from above you or from beneath your feet or (to) confuse you (into) sects and make (you) taste - some of you violence (of) others." See how We explain the Signs so that they may understand.

6:65
Say, "He (is) All-Capable [on] to send upon you punishment from above you or from beneath your feet or (to) confuse you (into) sects and make (you) taste - some of you violence (of) others." See how We explain the Signs so that they may understand.

6:93
And who (is) more unjust than (one) who invents about Allah a lie or said, "It has been inspired to me" while not it was inspired to him anything, and (one) who said, "I will reveal like what has revealed Allah." And if you (could) see when the wrongdoers (are) in agonies (of) [the] death while the Angels (are) stretching out their hands (saying), "Discharge your souls! Today you will be recompensed (with) punishment humiliating because you used to say against Allah other than the truth and you were towards His Verses being arrogant."

6:145
Say, "Not (do) I find in what has been revealed to me (anything) forbidden to an eater who eats it except that it be dead or blood poured forth or (the) flesh (of) swine - for indeed, it (is) filth - or (it be) disobedience, [is] dedicated to other than Allah [on it]. But whoever (is) compelled not desiring and not transgressing, then indeed, your Lord (is) Oft-Forgiving, Most Merciful."

6:145
Say, "Not (do) I find in what has been revealed to me (anything) forbidden to an eater who eats it except that it be dead or blood poured forth or (the) flesh (of) swine - for indeed, it (is) filth - or (it be) disobedience, [is] dedicated to other than Allah [on it]. But whoever (is) compelled not desiring and not transgressing, then indeed, your Lord (is) Oft-Forgiving, Most Merciful."

6:145
Say, "Not (do) I find in what has been revealed to me (anything) forbidden to an eater who eats it except that it be dead or blood poured forth or (the) flesh (of) swine - for indeed, it (is) filth - or (it be) disobedience, [is] dedicated to other than Allah [on it]. But whoever (is) compelled not desiring and not transgressing, then indeed, your Lord (is) Oft-Forgiving, Most Merciful."

6:146
And to those who are Jews We forbade every (animal) with claws, and of the cows and the sheep We forbade to them their fat except what carried their backs or the entrails or what (is) joined with the bone. That (is) their recompense for their rebellion. And indeed, We [surely] are truthful.

6:157
or you say, "If [that] was revealed to us the Book surely we (would) have been better guided than them. So verily has come to you clear proofs from your Lord and a Guidance and a Mercy. Then who (is) more unjust than (he) who denies [with] (the) Verses (of) Allah, and turns away from them? We will recompense those who turn away from Our Signs (with) an evil punishment because they used to turn away.

6:158
Are they waiting except that comes to them the Angels or comes your Lord or comes some (of) (the) Signs (of) your Lord? (The) Day (when) comes some (of) (the) Signs (of) your Lord, not will benefit a soul its faith, not (if) it had believed from before or earned through its faith any good. Say, "Wait. Indeed, we (are) those who wait."

6:158
Are they waiting except that comes to them the Angels or comes your Lord or comes some (of) (the) Signs (of) your Lord? (The) Day (when) comes some (of) (the) Signs (of) your Lord, not will benefit a soul its faith, not (if) it had believed from before or earned through its faith any good. Say, "Wait. Indeed, we (are) those who wait."

6:158
Are they waiting except that comes to them the Angels or comes your Lord or comes some (of) (the) Signs (of) your Lord? (The) Day (when) comes some (of) (the) Signs (of) your Lord, not will benefit a soul its faith, not (if) it had believed from before or earned through its faith any good. Say, "Wait. Indeed, we (are) those who wait."

7:4
And how many of a city We destroyed it, and came to it Our punishment (at) night or (while) they were sleeping at noon.

7:20
Then whispered to both of them the Shaitaan to make apparent to both of them what was concealed from both of them of their shame. And he said, "(Did) not forbid you both your Lord from this [the] tree except that you two become Angels or you two become of the immortals."

7:37
Then who (is) more unjust than (one) who invented against Allah a lie or denies His Verses? Those - will reach them their portion from the Book, until when comes to them Our messengers (Angels) (to) take them in death they say, "Where are those (whom) you used to invoke from besides Allah?" They say, "They strayed from us," and they (will) testify against themselves that they were disbelievers.

7:50
And (will) call out (the) companions (of) the Fire (to the) companions (of) Paradise [that], "Pour upon us [of] (some) water or of what has provided you Allah." They (will) say, "Indeed, Allah has forbidden both to the disbelievers,

7:53
Do they wait except (for) its fulfillment (The) Day (will) come its fulfillment, will say those who had forgotten it from before, "Verily had come (the) Messengers (of) our Lord with the truth, so are (there) for us any intercessors so (that) they intercede for us or we are sent back so (that) we do (deeds) other than that which we used to do." Verily, they lost themselves, and strayed from them what they used to invent.

7:88
Said the chiefs (of) those who were arrogant among his people, "We will surely drive you out O Shuaib! And those who (have) believed with you from our city, or you must return to our religion." He said, "Even if we are (the) ones who hate (it)?

7:164
And when said a community among them, "Why (do) you preach a people, (whom) Allah (is going to) destroy them or punish them (with) a punishment severe?" They said, "To be absolved before your Lord and that they may become righteous."

7:173
Or you say, "Only associated partners our forefathers from before (us) and we are descendants from after them. So will You destroy us for what did the falsifiers?"

7:176
And if We willed surely, We (could) have raised with these [and] but he adhered to the earth and followed his (vain) desires. So his example (is) like (the) example (of) the dog, if you attack [on] him, he lolls out his tongue or if you leave him, he lolls out his tongue. That (is the) example (of) the people who denied [in] Our Signs. So relate the story so that they may reflect.

8:16
And whoever turns to them that day his back except (as) a strategy of war or (to) join to a group, certainly (he has) incurred wrath of Allah and his abode (is) Hell, a wretched destination.

8:30
And when plotted against you those who disbelieved that they restrain you or kill you or drive you out. And they were planning and (also) was planning Allah. And Allah is (the) Best (of) the Planners.

8:30
And when plotted against you those who disbelieved that they restrain you or kill you or drive you out. And they were planning and (also) was planning Allah. And Allah is (the) Best (of) the Planners.

9:52
Say, "Do you await for us except one (of) the two best (things) while we [we] await for you that will afflict you Allah with a punishment from [near] Him, or by our hands? So wait, indeed, we with you (are) waiting."

9:53
Say, "Spend willingly or unwillingly; never will be accepted from you. Indeed, you [you] are a people defiantly disobedient."

9:57
If they could find a refuge or caves or a place to enter, surely, they would turn to it, and they run wild.

9:57
If they could find a refuge or caves or a place to enter, surely, they would turn to it, and they run wild.

9:80
Ask forgiveness for them or (do) not ask forgiveness for them. If you ask forgiveness for them seventy times, never will forgive Allah [for] them. That (is) because they disbelieved in Allah and His Messenger, and Allah (does) not guide the people, the defiantly disobedient.

9:126
Do not they see that they are tried [in] every year once or twice? Yet not they turn (in repentance), and not they pay heed.

10:12
And when touches the man the affliction he calls Us, (lying) on his side or sitting or standing. But when We remove from him his affliction he passes on as if he (had) not called Us for (the) affliction (that) touched him. Thus (it) is made fair seeming to the extravagant what they used (to) do.

10:12
And when touches the man the affliction he calls Us, (lying) on his side or sitting or standing. But when We remove from him his affliction he passes on as if he (had) not called Us for (the) affliction (that) touched him. Thus (it) is made fair seeming to the extravagant what they used (to) do.

10:15
And when are recited to them Our Verses (as) clear proofs said those who (do) not hope (for the) meeting (with) Us, "Bring us a Quran other (than) this or change it." Say, "Not (it) is for me that I change it of accord my own Not I follow except what is revealed to me. Indeed, I [I] fear if I were to disobey my Lord, (the) punishment (of) a Day Great."

10:17
So who (is) more wrong than he who invents against Allah a lie or denies His Signs? Indeed, not will succeed the criminals.

10:24
Only (the) example (of) the life (of) the world (is) like (the) water which We sent down from the sky, so absorbs [with] it, (the) plants (of) the earth from which eat the men and the cattle, until when takes the earth its adornment and is beautified and think its people that they have the power over it, comes (to) it Our command (by) night or (by) day, and We make it a harvest clean-mown, as if not it had flourished yesterday. Thus We explain the Signs for a people who reflect.

10:46
And whether We show you some (of) that which We promised them or We cause you to die, then to Us (is) their return, then Allah (is) a Witness over what they do.

10:50
Say, "Do you see, if comes to you His punishment (by) night or (by) day, what (portion) would (wish to) hasten of it the criminals?"

11:12
Then possibly you (may) give up a part (of) what is revealed to you and straitened by it your breast because they say, "Why not is sent down for him a treasure or has come with him an Angel?" Only you (are) a warner. And Allah (is) on every thing a Guardian.

11:80
He said, "If that I had over you power or I could take refuge in a support strong."

11:87
They said, "O Shuaib! Does your prayer command you that we leave what worship our forefathers, or that we do concerning our wealth what we will? Indeed you, surely you (are) the forbearing, the right-minded."

11:89
And O my people! Not (Let) cause you to sin my dissension lest befalls you similar (to) what befell (the) people (of) Nuh or (the) people (of) Hud or (the) people (of) Salih. And not (are the) people (are the of) Lut from you far off.

11:89
And O my people! Not (Let) cause you to sin my dissension lest befalls you similar (to) what befell (the) people (of) Nuh or (the) people (of) Hud or (the) people (of) Salih. And not (are the) people (are the of) Lut from you far off.

12:21
And said the one who bought him of Egypt to his wife, "Make comfortable his stay. Perhaps that (he) will benefit us or we will take him (as) a son." And thus We established Yusuf in the land that We might teach him from (the) interpretation of the events. And Allah (is) Predominant over His affairs, but most (of) the people (do) not know.

12:25
And they both raced (to) the door and she tore his shirt from the back, and they both found her husband at the door. She said, "What (is) the recompense (of one) who intended for your wife evil except that he be imprisoned or a punishment painful?"

12:80
So when they despaired of him, they secluded themselves (in) private consultation. Said the eldest among them, "Do not you know that your father, indeed has taken upon you a promise by Allah, and from before that you failed concerning Yusuf? So never will I leave the land until permits me my father or decides Allah for me, and He (is) the Best (of) the judges.

12:85
They said, "By Allah, you will not cease remembering Yusuf until you become fatally ill or become of those who perish."

12:107
Do they then feel secure (against) that comes to them an overwhelming [of] punishment (of) Allah, or comes to them the Hour suddenly while they (do) not perceive?

13:17
He sends down from the sky water and flows the valleys according to their measure, and carries the torrent a foam rising. And from what they heat [on] it in the fire in order to make ornaments or utensils, a foam like it. Thus sets forth Allah the truth and the falsehood. Then as for the foam it passes away (as) scum, and as for what benefits the mankind, remains in the earth. Thus sets forth Allah the examples.

13:31
And if that was any Quran, could be moved by it the mountains, or could be cloven asunder by it the earth, or could be made to speak by it the dead. Nay, with Allah (is) the command all. Then do not know those who believe that if had willed Allah surely, He would have guided (of) the mankind all? And not will cease those who disbelieve to strike them for what they did a disaster, or it settles close from their homes until comes (the) Promise (of) Allah. Indeed, Allah (will) not fail (in) the Promise.

13:31
And if that was any Quran, could be moved by it the mountains, or could be cloven asunder by it the earth, or could be made to speak by it the dead. Nay, with Allah (is) the command all. Then do not know those who believe that if had willed Allah surely, He would have guided (of) the mankind all? And not will cease those who disbelieve to strike them for what they did a disaster, or it settles close from their homes until comes (the) Promise (of) Allah. Indeed, Allah (will) not fail (in) the Promise.

13:31
And if that was any Quran, could be moved by it the mountains, or could be cloven asunder by it the earth, or could be made to speak by it the dead. Nay, with Allah (is) the command all. Then do not know those who believe that if had willed Allah surely, He would have guided (of) the mankind all? And not will cease those who disbelieve to strike them for what they did a disaster, or it settles close from their homes until comes (the) Promise (of) Allah. Indeed, Allah (will) not fail (in) the Promise.

13:40
And if whether We show you a part (of) what We have promised them or We cause you to die, so only on you (is) the conveyance, and on Us (is) the reckoning.

14:13
And said those who disbelieved to their Messengers, Surely we will drive you out of our land or surely you should return to our religion." So inspired to them their Lord, "We will surely destroy the wrongdoers.

16:33
Do they wait except that (should) come to them the Angels or (should) come (the) Command (of) your Lord? Thus did those who (were) from before them, And not wronged them Allah but they were themselves wronging.

16:45
Do then feel secure those who plotted the evil deeds that will cave Allah with them the earth or will come to them the punishment from where not they perceive?

16:46
Or that He may seize them in their going to and fro then not they will be able to escape?

16:47
Or that He may seize them with a gradual wasting But indeed, your Lord (is) surely Full of Kindness, Most Merciful.

16:77
And to Allah (belongs) (the) unseen (of) the heavens and the earth. And not (is the) matter (of) the Hour but as a twinkling (of) the eye or it (is) nearer. Indeed, Allah on every thing (is) All-Powerful.

16:97
Whoever does righteous deeds whether male or female while he (is) a believer, then surely We will give him l a life good, and We will pay them their reward to (the) best of what they used (to) do.

17:23
And has decreed your Lord, that (do) not worship except Him Alone and to the parents (be) good. Whether reach with you the old age one of them, or both of them, then (do) not say to both of them a word of disrespect and (do) not repel them, but speak to them a word noble.

17:50
Say, "Be stones or iron.

17:51
Or a creation of what (is) great in your breasts." Then they will say, "Who will restore us?" Say, "He Who created you (the) first time." Then they will shake at you their heads and they say, "When (will) it (be)?" Say, "Perhaps that (it) will be soon."

17:54
Your Lord (is) most knowing of you. If He wills, He will have mercy on you; or if He wills He will punish you. And not We have sent you over them (as) a guardian.

17:58
And not (is) any town but We (will) destroy it before (the) Day (of) the Resurrection or punish it with a punishment severe. (it) is that in the Book written.

17:68
Do you then feel secure that (not) He will cause to swallow you, side (of) the land or send against you a storm of stones? Then not you will find for you a guardian?

17:91
Or you have for you a garden of date-palms and grapes, you cause to gush forth the rivers within them abundantly.

17:92
Or you cause to fall the sky, as you have claimed, upon us (in) pieces or you bring Allah and the Angels before (us).

17:92
Or you cause to fall the sky, as you have claimed, upon us (in) pieces or you bring Allah and the Angels before (us).

17:93
Or is for you a house of ornament or you ascend into the sky. And never we will believe in your ascension until you bring down to us a book we could read it." Say, "Glorified (is) my Lord! "What am I but a human, a Messenger."

17:93
Or is for you a house of ornament or you ascend into the sky. And never we will believe in your ascension until you bring down to us a book we could read it." Say, "Glorified (is) my Lord! "What am I but a human, a Messenger."

17:107
Say, "Believe in it or (do) not believe. Indeed, those who were given the knowledge from before it, when it is recited to them, they fall on their faces (in) prostration."

18:19
And similarly, We raised them that they might question among them. Said a speaker among them, "How long have you remained?" They said, "We have remained a day or a part (of) a day." They said, "Your Lord knows best how long you have remained. So send one of you with silver coin of yours this to the city, and let him see which is the purest food, and let him bring to you provision from it, and let him be cautious. And not make aware about you anyone."

18:20
"Indeed, [they] if they come to know about you, they will stone you or return you to their religion. And never will you succeed then - ever."

18:41
Or will become, its water, sunken, so never you will be able it to find."

18:55
And nothing prevents men that they believe when has come to them the guidance and they ask forgiveness (of) their Lord, except that comes to them (the) way (of) the former (people) or comes to them the punishment before (them)?

18:60
And when said Musa to his boy, "Not I will cease until I reach the junction (of) the two seas or I continue (for) a long period."

19:98
And how many We (have) destroyed before them of a generation? Can you perceive of them any one or hear from them a sound?

20:10
When he saw a fire, then he said to his family, "Stay here; indeed, I [I] perceived a fire; perhaps I (can) bring you therefrom a burning brand, or I find at the fire guidance."

20:44
And speak to him a word gentle, perhaps he may take heed or fear."

20:45
They said, "Our Lord! Indeed, we fear that he will hasten against us or that he will transgress."

20:113
And thus We have sent it down, (the) Quran (in) Arabic and We have explained in it of the warnings that they may fear or it may cause [for] them remembrance.

22:31
Being upright to Allah, not associating partners with Him. And whoever associates partners with Allah then (it is) as though he had fallen from the sky and (had) snatched him the birds, or had blown him the wind to a place far off.

22:46
So have not they traveled in the land and is for them hearts (to) reason with it or ears (to) hear with it? For indeed, [it] not (are) blinded the eyes but (are) blinded the hearts which (are) in the breasts.

22:55
And not will cease those who disbelieve (to be) in doubt of it until comes to them the Hour suddenly or comes to them (the) punishment (of) a Day barren.

22:58
And those who emigrated in (the) way (of) Allah then were killed or died, surely, will provide them Allah a provision good. And indeed Allah, surely, He (is the) Best (of) the Providers.

23:6
Except from their spouses or what they possess rightfully then indeed, they (are) not blameworthy.

23:113
They will say, "We remained a day or a part (of) a day; but ask those who keep count."

24:3
The fornicator (will) not marry except a fornicatress, or a polytheist woman, and the fornicatress - (will) not marry her except a fornicator or a polytheist man. And is forbidden that to the believers.

24:3
The fornicator (will) not marry except a fornicatress, or a polytheist woman, and the fornicatress - (will) not marry her except a fornicator or a polytheist man. And is forbidden that to the believers.

24:31
And say to the believing women (that) they should lower [of] their gaze and they should guard their chastity, and not (to) display their adornment except what is apparent of it. And let them draw their head covers over their bosoms, and not (to) display their adornment except to their husbands, or their fathers or fathers (of) their husbands or their sons or sons (of) their husbands or their brothers or sons (of) their brothers or sons (of) their sisters, or their women or what possess their right hands or the attendants having no (of) physical desire among [the] men or [the] children who (are) not aware of private aspects (of) the women. And not let them stamp their feet to make known what they conceal of their adornment. And turn to Allah altogether O believers! So that you may succeed.

24:31
And say to the believing women (that) they should lower [of] their gaze and they should guard their chastity, and not (to) display their adornment except what is apparent of it. And let them draw their head covers over their bosoms, and not (to) display their adornment except to their husbands, or their fathers or fathers (of) their husbands or their sons or sons (of) their husbands or their brothers or sons (of) their brothers or sons (of) their sisters, or their women or what possess their right hands or the attendants having no (of) physical desire among [the] men or [the] children who (are) not aware of private aspects (of) the women. And not let them stamp their feet to make known what they conceal of their adornment. And turn to Allah altogether O believers! So that you may succeed.

24:31
And say to the believing women (that) they should lower [of] their gaze and they should guard their chastity, and not (to) display their adornment except what is apparent of it. And let them draw their head covers over their bosoms, and not (to) display their adornment except to their husbands, or their fathers or fathers (of) their husbands or their sons or sons (of) their husbands or their brothers or sons (of) their brothers or sons (of) their sisters, or their women or what possess their right hands or the attendants having no (of) physical desire among [the] men or [the] children who (are) not aware of private aspects (of) the women. And not let them stamp their feet to make known what they conceal of their adornment. And turn to Allah altogether O believers! So that you may succeed.

24:31
And say to the believing women (that) they should lower [of] their gaze and they should guard their chastity, and not (to) display their adornment except what is apparent of it. And let them draw their head covers over their bosoms, and not (to) display their adornment except to their husbands, or their fathers or fathers (of) their husbands or their sons or sons (of) their husbands or their brothers or sons (of) their brothers or sons (of) their sisters, or their women or what possess their right hands or the attendants having no (of) physical desire among [the] men or [the] children who (are) not aware of private aspects (of) the women. And not let them stamp their feet to make known what they conceal of their adornment. And turn to Allah altogether O believers! So that you may succeed.

24:31
And say to the believing women (that) they should lower [of] their gaze and they should guard their chastity, and not (to) display their adornment except what is apparent of it. And let them draw their head covers over their bosoms, and not (to) display their adornment except to their husbands, or their fathers or fathers (of) their husbands or their sons or sons (of) their husbands or their brothers or sons (of) their brothers or sons (of) their sisters, or their women or what possess their right hands or the attendants having no (of) physical desire among [the] men or [the] children who (are) not aware of private aspects (of) the women. And not let them stamp their feet to make known what they conceal of their adornment. And turn to Allah altogether O believers! So that you may succeed.

24:31
And say to the believing women (that) they should lower [of] their gaze and they should guard their chastity, and not (to) display their adornment except what is apparent of it. And let them draw their head covers over their bosoms, and not (to) display their adornment except to their husbands, or their fathers or fathers (of) their husbands or their sons or sons (of) their husbands or their brothers or sons (of) their brothers or sons (of) their sisters, or their women or what possess their right hands or the attendants having no (of) physical desire among [the] men or [the] children who (are) not aware of private aspects (of) the women. And not let them stamp their feet to make known what they conceal of their adornment. And turn to Allah altogether O believers! So that you may succeed.

24:31
And say to the believing women (that) they should lower [of] their gaze and they should guard their chastity, and not (to) display their adornment except what is apparent of it. And let them draw their head covers over their bosoms, and not (to) display their adornment except to their husbands, or their fathers or fathers (of) their husbands or their sons or sons (of) their husbands or their brothers or sons (of) their brothers or sons (of) their sisters, or their women or what possess their right hands or the attendants having no (of) physical desire among [the] men or [the] children who (are) not aware of private aspects (of) the women. And not let them stamp their feet to make known what they conceal of their adornment. And turn to Allah altogether O believers! So that you may succeed.

24:31
And say to the believing women (that) they should lower [of] their gaze and they should guard their chastity, and not (to) display their adornment except what is apparent of it. And let them draw their head covers over their bosoms, and not (to) display their adornment except to their husbands, or their fathers or fathers (of) their husbands or their sons or sons (of) their husbands or their brothers or sons (of) their brothers or sons (of) their sisters, or their women or what possess their right hands or the attendants having no (of) physical desire among [the] men or [the] children who (are) not aware of private aspects (of) the women. And not let them stamp their feet to make known what they conceal of their adornment. And turn to Allah altogether O believers! So that you may succeed.

24:31
And say to the believing women (that) they should lower [of] their gaze and they should guard their chastity, and not (to) display their adornment except what is apparent of it. And let them draw their head covers over their bosoms, and not (to) display their adornment except to their husbands, or their fathers or fathers (of) their husbands or their sons or sons (of) their husbands or their brothers or sons (of) their brothers or sons (of) their sisters, or their women or what possess their right hands or the attendants having no (of) physical desire among [the] men or [the] children who (are) not aware of private aspects (of) the women. And not let them stamp their feet to make known what they conceal of their adornment. And turn to Allah altogether O believers! So that you may succeed.

24:40
Or (is) like (the) darkness[es] in a sea deep, covers it a wave, (from) on it a wave, (from) on it a cloud, darkness[es] some of it on others. When he puts out his hand not hardly he (can) see it. And (for) whom not (has) made Allah for him a light, then not for him (is) any light.

24:61
Not is on the blind any blame and not on the lame any blame and not on the sick any blame and not on yourselves that you eat from your houses or houses (of) your fathers or houses (of) your mothers or houses (of) your brothers or houses (of) your sisters or houses (of) your paternal uncles or houses (of) your paternal aunts or houses (of) your maternal uncles or houses (of) your maternal aunts or what you possess its keys or your friend. Not is on you any blame that you eat together or separately. But when you enter houses then greet [on] yourselves a greeting from that Allah blessed (and) good. Thus makes clear Allah for you the Verses so that you may understand.

24:61
Not is on the blind any blame and not on the lame any blame and not on the sick any blame and not on yourselves that you eat from your houses or houses (of) your fathers or houses (of) your mothers or houses (of) your brothers or houses (of) your sisters or houses (of) your paternal uncles or houses (of) your paternal aunts or houses (of) your maternal uncles or houses (of) your maternal aunts or what you possess its keys or your friend. Not is on you any blame that you eat together or separately. But when you enter houses then greet [on] yourselves a greeting from that Allah blessed (and) good. Thus makes clear Allah for you the Verses so that you may understand.

24:61
Not is on the blind any blame and not on the lame any blame and not on the sick any blame and not on yourselves that you eat from your houses or houses (of) your fathers or houses (of) your mothers or houses (of) your brothers or houses (of) your sisters or houses (of) your paternal uncles or houses (of) your paternal aunts or houses (of) your maternal uncles or houses (of) your maternal aunts or what you possess its keys or your friend. Not is on you any blame that you eat together or separately. But when you enter houses then greet [on] yourselves a greeting from that Allah blessed (and) good. Thus makes clear Allah for you the Verses so that you may understand.

24:61
Not is on the blind any blame and not on the lame any blame and not on the sick any blame and not on yourselves that you eat from your houses or houses (of) your fathers or houses (of) your mothers or houses (of) your brothers or houses (of) your sisters or houses (of) your paternal uncles or houses (of) your paternal aunts or houses (of) your maternal uncles or houses (of) your maternal aunts or what you possess its keys or your friend. Not is on you any blame that you eat together or separately. But when you enter houses then greet [on] yourselves a greeting from that Allah blessed (and) good. Thus makes clear Allah for you the Verses so that you may understand.

24:61
Not is on the blind any blame and not on the lame any blame and not on the sick any blame and not on yourselves that you eat from your houses or houses (of) your fathers or houses (of) your mothers or houses (of) your brothers or houses (of) your sisters or houses (of) your paternal uncles or houses (of) your paternal aunts or houses (of) your maternal uncles or houses (of) your maternal aunts or what you possess its keys or your friend. Not is on you any blame that you eat together or separately. But when you enter houses then greet [on] yourselves a greeting from that Allah blessed (and) good. Thus makes clear Allah for you the Verses so that you may understand.

24:61
Not is on the blind any blame and not on the lame any blame and not on the sick any blame and not on yourselves that you eat from your houses or houses (of) your fathers or houses (of) your mothers or houses (of) your brothers or houses (of) your sisters or houses (of) your paternal uncles or houses (of) your paternal aunts or houses (of) your maternal uncles or houses (of) your maternal aunts or what you possess its keys or your friend. Not is on you any blame that you eat together or separately. But when you enter houses then greet [on] yourselves a greeting from that Allah blessed (and) good. Thus makes clear Allah for you the Verses so that you may understand.

24:61
Not is on the blind any blame and not on the lame any blame and not on the sick any blame and not on yourselves that you eat from your houses or houses (of) your fathers or houses (of) your mothers or houses (of) your brothers or houses (of) your sisters or houses (of) your paternal uncles or houses (of) your paternal aunts or houses (of) your maternal uncles or houses (of) your maternal aunts or what you possess its keys or your friend. Not is on you any blame that you eat together or separately. But when you enter houses then greet [on] yourselves a greeting from that Allah blessed (and) good. Thus makes clear Allah for you the Verses so that you may understand.

24:61
Not is on the blind any blame and not on the lame any blame and not on the sick any blame and not on yourselves that you eat from your houses or houses (of) your fathers or houses (of) your mothers or houses (of) your brothers or houses (of) your sisters or houses (of) your paternal uncles or houses (of) your paternal aunts or houses (of) your maternal uncles or houses (of) your maternal aunts or what you possess its keys or your friend. Not is on you any blame that you eat together or separately. But when you enter houses then greet [on] yourselves a greeting from that Allah blessed (and) good. Thus makes clear Allah for you the Verses so that you may understand.

24:61
Not is on the blind any blame and not on the lame any blame and not on the sick any blame and not on yourselves that you eat from your houses or houses (of) your fathers or houses (of) your mothers or houses (of) your brothers or houses (of) your sisters or houses (of) your paternal uncles or houses (of) your paternal aunts or houses (of) your maternal uncles or houses (of) your maternal aunts or what you possess its keys or your friend. Not is on you any blame that you eat together or separately. But when you enter houses then greet [on] yourselves a greeting from that Allah blessed (and) good. Thus makes clear Allah for you the Verses so that you may understand.

24:61
Not is on the blind any blame and not on the lame any blame and not on the sick any blame and not on yourselves that you eat from your houses or houses (of) your fathers or houses (of) your mothers or houses (of) your brothers or houses (of) your sisters or houses (of) your paternal uncles or houses (of) your paternal aunts or houses (of) your maternal uncles or houses (of) your maternal aunts or what you possess its keys or your friend. Not is on you any blame that you eat together or separately. But when you enter houses then greet [on] yourselves a greeting from that Allah blessed (and) good. Thus makes clear Allah for you the Verses so that you may understand.

24:61
Not is on the blind any blame and not on the lame any blame and not on the sick any blame and not on yourselves that you eat from your houses or houses (of) your fathers or houses (of) your mothers or houses (of) your brothers or houses (of) your sisters or houses (of) your paternal uncles or houses (of) your paternal aunts or houses (of) your maternal uncles or houses (of) your maternal aunts or what you possess its keys or your friend. Not is on you any blame that you eat together or separately. But when you enter houses then greet [on] yourselves a greeting from that Allah blessed (and) good. Thus makes clear Allah for you the Verses so that you may understand.

24:63
(Do) not make (the) calling (of) the Messenger among you as (the) call (of) some of you (to) others. Verily, knows Allah those who slip away among you under shelter. So let beware those who oppose [from] his orders lest befalls them a trial or befalls them a punishment painful.

25:8
Or is delivered to him a treasure or is for him a garden, he may eat from it? And say the wrongdoers, "Not you follow but a man bewitched."

25:8
Or is delivered to him a treasure or is for him a garden, he may eat from it? And say the wrongdoers, "Not you follow but a man bewitched."

25:21
And said those who (do) not expect (the) meeting with Us, "Why not are sent down to us the Angels or we see our Lord?" Indeed, they have become arrogant within themselves and (become) insolent (with) insolence great.

25:44
Or do you think that most of them hear or understand? Not they (are) except like cattle. Nay, they (are) more astray (from the) way.

25:62
And He (is) the One Who made the night and the day (in) succession for whoever desires to remember or desires to be thankful.

26:73
Or (do) they benefit you or they harm (you)?"

26:73
Or (do) they benefit you or they harm (you)?"

26:93
from besides Allah? Can they help you or help themselves?"

27:7
When said Musa to his family, "Indeed, I perceive a fire. I will bring you from it some information or I will bring you a torch burning so that you may warm yourselves."

27:21
I will surely punish him (with) a punishment severe or I will surely slaughter him unless he brings me a reason clear."

28:9
And said (the) wife (of) Firaun, "A comfort (of the) eye for me and for you; (Do) not kill him; perhaps (that) he may benefit us, or we may take him (as) a son." And they (did) not perceive.

28:29
Then when fulfilled Musa the term and was traveling with his family, he saw in (the) direction (of) Mount Tur a fire. He said to his family, "Stay here; indeed, I [I] perceive a fire. Perhaps I will bring you from there some information or a burning wood from the fire so that you may warm yourselves."

29:24
And not was (the) answer (of) his people except that they said, "Kill him or burn him." But saved him Allah from the fire. Indeed, in that, surely (are) Signs for a people who believe.

29:68
And who (is) more unjust than (he) who invents against Allah a lie or denies the truth when it has come to him. Is there not in Hell an abode for the disbelievers?

31:16
"O my son! Indeed it, if it be (the) weight (of) a grain of a mustard seed, and it be in a rock or in the heavens or in the earth will bring forth it Allah. Indeed, Allah (is) All-Subtle, All-Aware.

31:16
"O my son! Indeed it, if it be (the) weight (of) a grain of a mustard seed, and it be in a rock or in the heavens or in the earth will bring forth it Allah. Indeed, Allah (is) All-Subtle, All-Aware.

33:17
Say, "Who (is) it that (can) protect you from Allah If He intends for you any harm or He intends for you a mercy?" And not they will find for them from besides Allah any protector and not any helper.

33:24
That may reward Allah the truthful for their truth and punish the hypocrites if He wills or turn in mercy to them. Indeed, Allah is Oft-Forgiving, Most Merciful.

33:54
Whether you reveal a thing or conceal it, indeed, Allah is of all things All-Knower.

34:9
Then, do not they see towards what (is) between their hands and what (is) behind them of the heaven and the earth? If We will We (could) cause to swallow them the earth or cause to fall upon them fragments from the sky. Indeed, in that surely, is a Sign for every slave who turns (to Allah).

34:24
Say, "Who provides (for) you from the heavens and the earth?" Say, "Allah. And indeed, we or you (are) surely upon guidance or in error clear."

34:24
Say, "Who provides (for) you from the heavens and the earth?" Say, "Allah. And indeed, we or you (are) surely upon guidance or in error clear."

37:147
And We sent him to a hundred thousand or more.

38:39
"This (is) Our gift, so grant or withhold without account."

39:38
And if you ask them who created the heavens and the earth? Surely, they will say, "Allah." Say, "Then do you see what you invoke from besides Allah? if intended for me Allah harm, are they removers (of) harm (from) Him; or if He intended for me mercy, are they withholders (of) His mercy?" Say, "Sufficient (is) for me Allah; upon Him put trust those who trust."

39:57
Or it should say, "If that Allah (had) guided me, surely, I (would) have been among the righteous."

39:58
Or it should say when it sees the punishment, "If only for me another chance then I could be among the good-doers."

40:26
And said Firaun, "Leave me (so that) I kill Musa and let him call his Lord. Indeed, I [I] fear that he will change your religion or that he may cause to appear in the land the corruption."

40:40
Whoever does an evil then not he will be recompensed but (the) like thereof; and whoever does righteous (deeds), of male or female, while he (is) a believer, then those will enter Paradise, they will be given provision in it without account.

40:77
So be patient; indeed, (the) Promise (of) Allah (is) true. And whether We show you some (of) what We have promised them or We cause you to die, then to Us they will be returned.

41:11
Then He directed (Himself) towards the heaven while it (was) smoke, and He said to it and to the earth, "Come both of you willingly or unwillingly." They both said, "We come willingly."

42:34
Or He could destroy them for what they have earned; but He pardons [from] much.

42:50
Or He grants them males and females; and He makes whom He wills barren. Indeed, He (is) All-Knower, All-Powerful.

42:51
And not is for any human that should speak to him Allah except (by) revelation or from behind a veil or (by) sending a messenger then he reveals by His permission what He wills. Indeed, He (is) Most High, Most Wise.

42:51
And not is for any human that should speak to him Allah except (by) revelation or from behind a veil or (by) sending a messenger then he reveals by His permission what He wills. Indeed, He (is) Most High, Most Wise.

43:40
Then can you cause to hear the deaf or guide the blind and (one) who is in an error clear?

43:42
Or We show you that which We have promised them, then indeed, We over them have full power.

43:53
Then why not are placed on him bracelets of gold or come with him the Angels accompanying (him)?"

46:4
Say, "Do you see what you call from besides Allah? Show me what they have created of the earth or for them (is) any share in the heavens? Bring me a book from before this or traces of knowledge, if you are truthful."

48:11
Will say to you those who remained behind of the Bedouins, "Kept us busy our properties and our families, so ask forgiveness for us." They say with their tongues what is not in their hearts. Say, "Then who has power for you against Allah (in) anything, if He intends for you harm or He intends for you a benefit? Nay, is Allah of what you do All-Aware.

48:16
Say to those who remained behind of the Bedouins, "You will be called to a people, possessors of military might great; you will fight them, or they will submit. Then if you obey, will give you Allah a reward good; but if you turn away as you turned away from before, He will punish you (with) a punishment painful."

50:37
Indeed, in that surely, is a reminder for (one) who, is - for him a heart or (who) gives ear while he (is) a witness.

51:39
But he turned away with his supporters and said, "A magician or a madman."

51:52
Likewise not came (to) those from before them any Messenger but they said, "A magician or a madman."

52:16
Burn in it then be patient or (do) not be patient, (it is) same for you. Only you are being recompensed (for) what you used to do."

53:9
And was (at) a distance (of) two bow-(lengths) or nearer.

58:22
not You will find a people who believe in Allah and the Day the Last loving (those) who oppose Allah and His Messenger even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with a spirit from Him. And He will admit them (to) Gardens, flow from underneath it the rivers, will abide forever in it. is pleased Allah with them, and they are pleased with Him. Those (are the) party (of) Allah. No doubt! Indeed, (the) party (of) Allah, they (are) the successful ones.

58:22
not You will find a people who believe in Allah and the Day the Last loving (those) who oppose Allah and His Messenger even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with a spirit from Him. And He will admit them (to) Gardens, flow from underneath it the rivers, will abide forever in it. is pleased Allah with them, and they are pleased with Him. Those (are the) party (of) Allah. No doubt! Indeed, (the) party (of) Allah, they (are) the successful ones.

58:22
not You will find a people who believe in Allah and the Day the Last loving (those) who oppose Allah and His Messenger even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with a spirit from Him. And He will admit them (to) Gardens, flow from underneath it the rivers, will abide forever in it. is pleased Allah with them, and they are pleased with Him. Those (are the) party (of) Allah. No doubt! Indeed, (the) party (of) Allah, they (are) the successful ones.

59:5
Whatever you cut down of (the) palm-trees or you left them standing on their roots, it (was) by the permission (of) Allah, and that He may disgrace the defiantly disobedient.

59:14
Not they will fight you all except in towns fortified or from behind walls. Their violence among themselves (is) severe. You think they (are) united, but their hearts (are) divided. That (is) because they (are) a people, not they reason.

62:11
And when they saw a transaction or a sport, they rushed to it and left you standing. Say, "What (is) with Allah (is) better than the sport and from (any) transaction. And Allah (is the) Best (of) the Providers."

65:2
Then when they have reached their term, then retain them with kindness or part with them with kindness. And take witness two men just among you and establish the testimony for Allah. That is instructed, with it, whoever [is] believes in Allah and the Day the Last. And whoever fears Allah, He will make for him a way out,

67:10
And they will say, "If we had listened or reasoned, not we (would) have been among (the) companions (of) the Blaze."

67:28
Say, "Have you seen, if destroys me Allah and whoever (is) with me or has mercy upon us, then who (can) protect the disbelievers from a punishment painful."

70:30
Except from their spouses or what they possess rightfully then indeed, they (are) not blameworthy,

73:4
Or add to it, and recite the Quran (with) measured rhythmic recit

74:37
To whoever wills among you to proceed or stay behind.

76:24
So be patient for (the) Command (of) your Lord and (do) not obey from them any sinner or disbeliever.

77:6
(As) justification or warning,

79:46
As though they, (the) Day they see it, not they had remained except an evening or a morning thereof.

80:4
Or be reminded so would benefit him the reminder?

83:3
But when they give by measure (to) them or they weigh (for) them they give less.

90:14
Or feeding in a day of severe hunger.

90:16
Or a needy person in misery,

96:12
Or he enjoins [of the] righteousness?

27:21
I will surely punish him (with) a punishment severe or I will surely slaughter him unless he brings me a reason clear."

3:128
Not for you of the decision (of) anything whether He turns to them or punishes them for indeed, they (are) wrongdoers.

Acknowledgements
IslamAwakened
would like to thank all those who made these Root Pages possible.
In their formulation we have drawn from the work of ...