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ا ن ى
General Root Meaning
Its time came; or it was, or became, or drew, near; It (a thing) was, or became, behind, or after, its time; it, or he, (a man) was, or became, behind, backward, or late; it, or he, delayed, or held back. He postponed it, put it off, deferred it, delayed it, retarded it, withheld it, impeded it; An hour, or a short portion, or a time, or an indefinite time; any period of time; the utmost point, reach or degree; A thing of which the time has come, or drawn near: and which has come, or attained, to its time; to its full, or final, time or state; to maturity, or ripeness; signifies Whence? (being an interrogative respecting the direction, or quarter, from which a thing is) and whence (used to denote a condition); Where? and where (used to denote a condition and as one of the adverbial nouns used to denote a condition), whence-so-ever; wherever (from whatever direction or quarter): when; how; however.
   ānāa   (2)

Is (one) who [he] (is) devoutly obedient - (during) hours (of) the night, prostrating and standing, fearing the Hereafter and hoping (for the) Mercy (of) his Lord? Say, "Are equal those who know and those who (do) not know?" Only will take heed those of understanding.

They are not (the) same; among (the) People (of) the Book (is) a community standing (and) reciting (the) Verses (of) Allah (in the) hours (of) the night and they prostrate.

   ānāi   (1)

So be patient over what they say and glorify with praise (of) your Lord before (the) rising (of) the sun and before its setting; and from (the) hours (of) the night, and glorify (at the) ends (of) the day so that you may be satisfied.

   āniyatin   (1)

They will be given to drink from a spring, boiling.

   ināhu   (1)

O you who believe! (Do) not enter (the) houses (of) the Prophet except when permission is given to you for a meal, without awaiting its preparation. But when you are invited, then enter; and when you have eaten, then disperse and not seeking to remain for a conversation. Indeed, that was troubling the Prophet, and he is shy of (dismissing) you. But Allah not is shy of the truth. And when you ask them (for) anything then ask them from behind a screen. That (is) purer for your hearts and their hearts. And not is for you that you trouble (the) Messenger (of) Allah and not that you should marry his wives from after him, ever. Indeed, that is near Allah an enormity.

   biāniyatin   (1)

And will be circulated among them vessels of silver and cups (that) are (of) crystal.

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