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(All) the praises and thanks (be) to Allah, the One Who created the heavens and the earth and made the darkness[es] and the light. Then those who disbelieved in their Lord equate others with Him.
He (is) the One Who created you from clay then He decreed a term - and a term specified with Him, yet you doubt.
And He (is) Allah in the heavens and in the earth. He knows your secret and what you make public and He knows what you earn.
And not comes to them [of] any sign from (the) Signs (of) their Lord but they are from it turning away.
Then indeed, they denied the truth when it came to them, but soon will come to them news (of) what they used to [at it] mock.
Did not they see how many We destroyed from before them of generations We had established them in the earth what Not we (have) established for you? And We sent (rain from) the sky upon them showering abundantly and We made the rivers flow from underneath them. Then We destroyed them for their sins and We raised from after them generations other.
And (even) if We (had) sent down to you a written Scripture in a parchment and they touched it with their hands, surely (would) have said those who disbelieved, "Not (is) this but magic clear."
And they said, "Why has not been sent down to him an Angel?" And if We (had) sent down an Angel, surely (would) have been decided the matter then no respite would have been granted.
And if We had made him an Angel, certainly We (would) have made him a man, and certainly We (would) have obscured to them what they are obscuring.
And indeed were mocked Messengers from before you but surrounded those who scoffed of them what they used to [at it] mock.
Say, "Travel in the earth and see how was (the) end (of) the rejecters."
Say, "To whom (belongs) what (is) in the heavens and the earth?" Say, "To Allah." He has decreed upon Himself the Mercy. Surely He will assemble you on (the) Day (of) the Resurrection, (there is) no doubt about it. Those who have lost themselves, then they (do) not believe.
And for Him (is) whatever dwells in the night and the day, and He (is) All-Hearing, All-Knowing.
Say, "Is it other than Allah I (should) take (as) a protector, Creator, (of) the heavens and the earth, while (it is) He Who feeds and not He is fed?" Say, "Indeed I [I] am commanded that I be (the) first who submits (to Allah) and not be of the polytheists."
Say, "Indeed, I [I] fear if I disobeyed my Lord, punishment (of) a Day Mighty."
Whoever is averted from it that Day then surely He had Mercy on him. And that (is) the success (the) clear.
And if touches you Allah with affliction then no remover of it except Him. And if He touches you with good, then He (is) on every thing All-Powerful.
And He (is) the Subjugator over His slaves. And He (is) the All-Wise, the All-Aware.
Say, "What thing (is) greatest (as) a testimony?" Say, "Allah (is) Witness between me and between you, and has been revealed to me this [the] Quran that I may warn you with it and whoever it reaches. Do you truly testify that with Allah (there are) gods other?" Say, "Not (do) I testify." Say, "Only He (is) God One, and indeed, I am free of what you associate (with Him).
Those (to) whom We have given them the Book they recognize him as they recognize their sons. Those who lost themselves then they (do) not believe.
And who (is) more unjust than (he) who invents against Allah a lie or rejects His Signs? Indeed, not will be successful the wrongdoers.
And (the) Day We will gather them all, then We will say to those who associated others with Allah, "Where (are) your partners, those whom you used to claim?"
Then not will be (for) them a plea except that they say, "By Allah, our Lord, not we were those who associated others (with Allah)."
Look how they lied against themselves. And lost from them what they used to invent.
And among them (are those) who listen to you, but We have placed over their hearts coverings lest they understand it, and in their ears deafness. And if they see every sign not they will believe in it. Until, when they come to you and argue with you say those who disbelieved, "Not (is) this but (the) tales (of) the former (people)."
And they forbid (others) from it and they keep away from it. And not they destroy except themselves and not they perceive.
And if you (could) see when they are made to stand by the Fire then they (will) say, "Oh! Would that we were sent back and not we would deny (the) Signs (of) our Lord and we would be among the believers."
Nay, became manifest for them what they used to conceal from before. And if they were sent back certainly they (would) return to what they were forbidden from it, and indeed they certainly are liars.
And they said, "Not it (is) except our life (of) the world and not we (will be) resurrected."
And if you (could) see when they will be made to stand before their Lord. He (will) say, "Is not this the truth?" They will say, "Yes, by our Lord." He (will) say, "So taste the punishment because you used to disbelieve."
Indeed, incurred loss those who denied in (the) meeting (with) Allah, until when came to them the Hour suddenly they said, "Oh! Our regret over what we neglected concerning it," while they will bear their burdens on their backs. Unquestionably! Evil (is) what they bear.
And not (is) the life (of) the world except a play and amusement; but the home (of) the Hereafter (is) best for those who (are) God conscious. Then not (will) you reason?
Indeed, We know that it grieves you what they say. And indeed, they (do) not deny you but the wrongdoers - the Verses (of) Allah they reject.
And surely were rejected Messengers from before you, but they were patient over what they were rejected and they were harmed until came to them Our help. And no one (can) alter (the) words (of) Allah, and surely has come to you from of (the) news (of) the Messengers.
And if is difficult for you their aversion then if you are able to seek a tunnel in the earth or a ladder into the sky so that you bring to them a Sign. But if (had) willed Allah surely He (would) have gathered them on the guidance. So (do) not be of the ignorant.
Only respond those who listen. But the dead - will resurrect them Allah, then to Him they will be returned.
And they said, "Why (is) not sent down to him a Sign from his Lord?" Say, "Indeed Allah (is) Able [on] to send down a Sign, but most of them (do) not know."
And not [of] any animal in the earth and not a bird (that) flies with its wings - but (are) communities like you. Not we have neglected in the Book [of] anything, then to their Lord they will be gathered.
And those who rejected Our Verses (are) deaf and dumb in the darkness[es]. Whoever wills Allah - He lets him go astray and whoever He wills - He places him on (the) way straight.
Say, "Have you seen if (there) came to you punishment (of) Allah or (there) came to you the Hour - is it other than Allah you call, if you are truthful?"
"Nay, Him Alone you call and He would remove what you call upon Him if He wills, and you will forget what you associate (with Him)."
And certainly We sent (Messengers) to nations from before you, then We seized them with adversity and hardship so that they may humble themselves.
Then why not when came to them Our punishment, they humbled themselves? But became hardened their hearts and made fair-seeming to them the Shaitaan what they used to do.
So when they forgot what they were reminded of [it], We opened on them gates (of) every thing, until when they rejoiced in what they were given, We seized them suddenly and then they (were) dumbfounded.
So was cut off (the) remnant (of) the people [those] who did wrong. And all praises and thanks (be) to Allah Lord (of) the worlds.
Say, "Have you seen if took away Allah your hearing and your sight and sealed [on] your hearts, who (is the) god other than Allah to bring (back) to you with it? See how We explain the Signs; yet they turn away."
Say, "Have you seen if comes to you punishment (of) Allah suddenly or openly, will (any) be destroyed except the people - the wrongdoers?
And not We send the Messengers except (as) bearer of glad tidings and (as) warners. So whoever believed and reformed, then no fear upon them and not they will grieve.
And those who denied [in] Our Verses will touch them the punishment for what they used to defiantly disobey.
Say, "Not (do) I say to you (that) with me (are the) treasures (of) Allah and not (that) I know the unseen and not I say to you that I (am) an Angel. Not (do) I follow except what is revealed to me." Say, "Can be equal the blind and the seeing one?" Then will not you give thought?
And warn with it those who fear that they will be gathered to their Lord, not for them of other than Him any protector and not any intercessor, so that they may (become) righteous.
And (do) not send away those who call their Lord in the morning and the evening desiring His Countenance. Not (is) on you of their account [of] anything, and not from your account on them [of] anything. So were you to send them away, then you would be of the wrongdoers.
And thus We try some of them with others that they say, "Are these (whom) has favored Allah [upon them] from among us?" Is not Allah most knowing of those who are grateful?
And when come to you those who believe in Our Verses then say, "Peace (be) upon you. (has) Prescribed your Lord upon Himself the Mercy, that he who does among you evil in ignorance then repents from after it and reforms, then, indeed He (is) Oft-Forgiving, Most Merciful."
And thus We explain the Verses, so that becomes manifest (the) way (of) the criminals.
Say, "Indeed I [I] am forbidden that I worship those whom you call from besides Allah." Say, "Not I follow your (vain) desires, certainly I would go astray then, and not I (would be) from the guided-ones."
Say, "Indeed, I (am) on clear proof from my Lord, while you deny [with] it. Not I have what you seek to hasten of it. Not (is) the decision except for Allah. He relates the truth, and He (is the) best (of) the Deciders."
Say, "If that (were) with me what you seek to hasten of it, surely would have been decided the matter between me and between you. And Allah (is) most knowing of the wrongdoers.
And with Him (are the) keys (of) the unseen, no (one) knows them except Him. And He knows what (is) in the land and in the sea. And not falls from any leaf but He knows it. And not a grain in the darkness[es] (of) the earth and not moist and not dry but (is) in a Record Clear.
And He (is) the One Who takes your (soul) by the night and He knows what you committed by the day. Then He raises you up therein, so that is fulfilled (the) term specified. Then to Him will be your return then He will inform you about what you used to do.
And He (is) the Subjugator over His slaves, and He sends over you guardians until when comes (to) anyone of you the death take him Our messengers, and they (do) not fail.
Then they are returned to Allah their Protector - [the] True, Unquestionably, for Him (is) the judgment? And He (is) swiftest (of) the Reckoners.
Say, "Who saves you from darkness[es] (of) the land and the sea, you call Him humbly and secretly, "If He saves us from this, surely we will be from the grateful ones."
Say, "Allah saves you from it and from every distress, yet you associate partners (with Allah)."
Say, "He (is) All-Capable [on] to send upon you punishment from above you or from beneath your feet or (to) confuse you (into) sects and make (you) taste - some of you violence (of) others." See how We explain the Signs so that they may understand.
But denied it - your people while it (is) the truth. Say, "I am not over you a manager."
For every news (is) a fixed time, and soon you will know.
And when you see those who engage (in vain talks) about Our Verses, then turn away from them until they engage in a talk other than it. And if causes you to forget the Shaitaan, then (do) not sit after the reminder with the people - the wrongdoers.
And not (is) on those who fear (Allah) of their account [of] anything; but (for) reminder, so that they may fear (Allah).
And leave those who take their religion (as) a play and amusement and deluded them the life (of) the world. But remind with it, lest is given up to destruction a soul for what it (has) earned, not (is) for it from besides Allah any protector and not any intercessor. And if it offers ransom - every ransom, not will it be taken from it. Those (are) ones who are given to destruction for what they earned. For them (will be) a drink of boiling water and a punishment painful because they used to disbelieve.
Say, "Shall we call from besides Allah what not benefits us and not harms us, and we turn back on our heels after [when] has guided us Allah? Like the one whom has enticed the Shaitaan in the earth, confused, he has companions who call him towards the guidance, 'Come to us.'" Say, "Indeed, (the) Guidance (of) Allah, it (is) the Guidance, and we have been commanded that we submit to (the) Lord (of) the worlds
And to establish the prayer and fear Him. And He (is) the One to Him you will be gathered."
And (it is) He Who created the heavens and the earth in truth. And (the) Day He says, "Be" and it is, His word (is) the truth. And for Him (is) the Dominion (on the) Day will be blown in the trumpet. (He is) All-Knower (of) the unseen and the seen. And He (is) the All-Wise, the All-Aware.
And when said Ibrahim to his father Aazar, "Do you take idols (as) gods? Indeed, I [I] see you and your people in error manifest."
And thus We show(ed) Ibrahim the kingdom (of) the heavens and the earth, so that he would be among the ones who are certain.
So when covered over him the night, he saw a star. He said, "This (is) my Lord." But when it set, he said "Not (do) I like the ones that set."
When he saw the moon rising he said, "This (is) my Lord." But when it set he said, "If (does) not guide me my Lord, I will surely be among the people who went astray."
When he saw the sun rising he said, "This (is) my Lord, this (is) greater." But when it set, he said, "O my people! Indeed, I am free of what you associate (with Allah)."
Indeed, I [I] have turned my face to the One Who created the heavens and the earth (as) a true monotheist, and not I (am) of the polytheists.
And argued with him his people. He said, "Do you argue with me concerning Allah while certainly He has guided me? And not (do) I fear what you associate with Him, unless [that] wills (my) Lord anything. Encompasses my Lord every thing (in) knowledge. Then will not you take heed?
And how could I fear what you associate (with Allah) while not you fear that you have associated with Allah what Not he did send down for it to you any authority. So which (of) the two parties has more right to security if you know?"
Those who believed and (did) not mix their belief with wrong, those, for them, (is) the security and they (are) rightly guided.
And this (is) Our argument, We gave it (to) Ibrahim against his people. We raise (by) degrees whom We will. Indeed, your Lord (is) All-Wise, All-Knowing.
And We bestowed to him Ishaq and Yaqub, all We guided. And Nuh, We guided from before; and of his descendents, Dawood and Sulaiman and Ayyub and Yusuf and Musa and Harun. And thus We reward the good-doers.
And Zakariya and Yahya and Isa and Ilyas - all (were) of the righteous.
And Ismail and Al-Yasaa and Yunus and Lut, and all We preferred over the worlds.
And from their fathers and their descendents and their brothers - and We chose them and We guided them to a path straight,
That (is the) Guidance (of) Allah, He guides with it whom He wills of His slaves. But if they (had) associated partners (with Allah), surely (would be) worthless for them what they used to do.
Those - (are) ones whom We gave them the Book and the judgment and the Prophethood. But if disbelieve in it these, then indeed, We have entrusted it (to) a people who are not therein disbelievers.
Those (are) ones whom has guided Allah. so of their guidance you follow. Say, "Not I ask you for it any reward. Not (is) it but a reminder for the worlds."
And (did) not they appraise Allah (with) true (his) appraisal, when they said, "Not revealed Allah on a human being [of] anything." Say, "Who revealed the Book which brought [it] Musa (as) a light and guidance for the people? You make it (into) parchments, you disclose (some of) it and you conceal much (of it). And you were taught what not knew you and not your forefathers." Say, "Allah (revealed it)." Then leave them in their discourse - playing.
And this (is) a Book, We have revealed it, blessed, confirming which (from) between his hands, so that you may warn (the) mother (of) the cities and who (are) around it. And those who believe in the Hereafter, they believe in it, and they, over their prayers (are) guarding.
And who (is) more unjust than (one) who invents about Allah a lie or said, "It has been inspired to me" while not it was inspired to him anything, and (one) who said, "I will reveal like what has revealed Allah." And if you (could) see when the wrongdoers (are) in agonies (of) [the] death while the Angels (are) stretching out their hands (saying), "Discharge your souls! Today you will be recompensed (with) punishment humiliating because you used to say against Allah other than the truth and you were towards His Verses being arrogant."
And certainly you have come to Us alone as We created you (the) first time, and you have left whatever We bestowed (on) you behind your backs. And not We see with you your intercessors those whom you claimed that they (were) in your (matters) partners (with Allah). Indeed, have been severed (bonds) between you and is lost from you what you used to claim."
Indeed, Allah (is the) Cleaver (of) the grain and the date-seed. He brings forth the living from the dead and brings forth the dead from the living. That (is) Allah, so how are you deluded?
(He is the) Cleaver (of) the daybreak and He has made the night (for) rest and the sun and the moon (for) reckoning. That (is the) ordaining (of) the All-Mighty, the All-Knowing.
And He (is) the One Who made for you the stars that you may guide yourselves with them in the darkness[es] (of) the land and the sea. Certainly, We have made clear the Signs for a people (who) know.
And He (is) the One Who (has) produced you from a soul single, so (there is) a place of dwelling and a resting place. Certainly, We have made clear the Signs for a people (who) understand.
And He (is) the One Who sends down from the sky water, then We bring forth with it vegetation (of) every thing. Then We bring forth from it green plant, We bring forth from it grain - thick clustered. And from the date-palm, from its spathe clusters of dates hanging low. And gardens of grapes and the olives and the pomegranates resembling and not resembling. Look at its fruit when it bears fruit and its ripening. Indeed, in that (are) signs for a people (who) believe.
And they make with Allah partners - jinn though He has created them, and they falsely attribute to Him sons and daughters without knowledge. Glorified is He and Exalted above what they attribute.
Originator (of) the heavens and the earth. How can be for Him a son while not (there) is for Him a companion, and He created every thing? And He (is) of every thing All-Knower.
That (is) Allah your Lord, (there is) no god except Him, (the) Creator (of) every thing, so worship Him. And He (is) on every thing a Guardian.
Not (can) grasp Him the visions but He (can) grasp (all) the vision, and He (is) the All-Subtle, the All-Aware.
Verily, has come to you enlightenment from your Lord. Then whoever sees, then (it is) for his soul, and whoever (is) blind then (it is) against himself. And not I am over you a guardian.
And thus We explain the Signs that they (may) say, "You have studied," and that We (may) make it clear for a people who know.
Follow, what has been inspired to you from your Lord, (there is) no god except Him, and turn away from the polytheists.
And if (had) willed Allah, not (they would have) associated partners (with Him). And not We have made you over them a guardian, and not you (are) over them a manager.
And (do) not insult those whom they invoke from other than Allah, lest they insult Allah (in) enmity without knowledge. Thus We have made fair-seeming to every community their deed. Then to their Lord (is) their return, then He will inform them about what they used to do.
And they swear by Allah strongest (of) their oaths that if came to them a sign, they would surely believe in it. Say, "Only the signs (are) with Allah." And what will make you perceive that [it] when it comes not they will believe.
And We will turn their hearts and their sights (just) as not they believe in it (the) first time. And We will leave them in their transgression wandering blindly.
And (even) if [that] We (had) [We] sent down to them the Angels and spoken to them the dead and We gathered before them every thing face to face, not they were to believe unless [that] wills Allah. But most of them (are) ignorant.
And thus We made for every Prophet an enemy - devils (from) the mankind and the jinn, inspiring some of them to others (with) decorative [the] speech (in) deception. But if (had) willed your Lord not they (would) have done it, so leave them and what they invent.
And so that incline to it hearts (of) those who (do) not believe in the Hereafter, and so that they may be pleased with it and so that they may commit what they (are) committing.
"Then is (it) other than Allah I seek (as) judge, while He (is) the One Who has revealed to you the Book explained in detail?" And those (to) whom We gave them the Book, they know that it (is) sent down from your Lord in truth, so (do) not be among the ones who doubt.
And (has been) fulfilled (the) word (of) your Lord (in) truth and justice. No one can change His words, and He (is) the All-Hearer, the All-Knower.
And if you obey most of (those) in the earth they will mislead you from (the) way (of) Allah. Not they follow except [the] assumption, and not they (do) except guess.
Indeed, your Lord, He knows best who strays from His way, and He (is) most knowing of the guided-ones.
So eat of what (is) mentioned (the) name (of) Allah on it, if you are in His Verses - believers.
And what for you that not you eat of what has been mentioned (the) name (of) Allah on it, when indeed, He (has) explained in detail to you what He (has) forbidden to you except what you are compelled to it. And indeed, many surely lead astray by their (vain) desires without knowledge. Indeed, your Lord, He (is) most knowing of the transgressors.
Forsake open [the] sins and the secret. Indeed, those who earn [the] sin they will be recompensed for what they used to commit.
And (do) not eat of that, not has been mentioned (the) name (of) Allah on it, and indeed, it (is) grave disobedience. And indeed, the devils inspire to their friends so that they dispute with you, and if you obey them, indeed, you (would) be the polytheists.
Is (one) who was dead and We gave him life and We made for him light, he walks whereby among the people, like (one) who [similar to him] (is) in the darknesses, not he comes out of it? Thus is made fair-seeming to the disbelievers what they were doing.
And thus We placed in every city greatest (of) its criminals, so that they plot therein. And not they plot except against themselves and not they perceive.
And when comes to them a Sign they say, "Never we will believe until we are given like what was given (to the) Messengers (of) Allah." Allah knows best where He places His Message. Will afflict those who committed crimes a humiliation from Allah and a punishment severe for what they used to plot.
So whoever wants Allah that He guides him - He expands his breast to Islam; and whoever He wants that He lets him go astray He makes his breast tight and constricted as though he (were) climbing into the sky. Thus places Allah the filth on those who (do) not believe.
And this (is the) way (of) your Lord - straight. Certainly We have detailed the Verses for a people who take heed.
For them (will be) home (of) [the] peace with their Lord. And He (will be) their protecting friend because (of what) they used to do.
And (the) Day He will gather them all, (and will say), "O assembly (of) [the] jinn! Certainly, you have (misled) many of the mankind." And will say their friends among the men, "Our Lord profited some of us by others, and we have reached our term which You appointed for us." He will say, "The Fire (is) your abode, will abide forever in it, except (for) what wills Allah Indeed, your Lord (is) All-Wise, All-Knowing.
And thus We make friends, some (of) the wrongdoers (to) others for what they used to earn.
O assembly (of) [the] jinn and [the] men! Did (there) not come to you Messengers from (among) you, relating to you My Verses and warning you (of the) meeting (of) your day this?" They will say, "We bear witness against ourselves." And deluded them the life (of) the world, and they will bear witness against themselves that they were disbelievers.
That (is because) [that] not is your Lord one who destroys the cities for (their) wrongdoing while their people (are) unaware.
And for all (will be) degrees for what they did. And not (is) your Lord unaware about what they do.
And your Lord (is) the Self-Sufficient Posssessor (of) the Mercy. If He wills He can take you away and grant succession from after you (to) whom He wills. as He raised you from the descendants (of) people other.
Indeed, what you are promised (is) sure to come. And not (can) you escape (it).
Say, "O my people! Work on your position. Indeed, I am a worker. And soon you will know who will have for himself (in) the end (a good) home. Indeed [he], (will) not succeed the wrongdoers."
And they assign to Allah out of what He produced of the crops and the cattle a share and they say, "This (is) for Allah," by their claim, "And this (is) for our partners." But what is for their partners (does) not reach [to] Allah, while what is for Allah then it reaches [to] their partners. Evil (is) what they judge.
And likewise made pleasing to many of the polytheists - (the) killing (of) their children - their partners - so that they may ruin them and that they make confusing to them their religion. And if (had) willed Allah not they (would) have done so. So leave them and what they invent.
And they say, "These (are) cattle and crops (are) forbidden, no (one) can eat them except whom we will," by their claim. And cattle, forbidden (are) their backs and cattle not they mention (the) name (of) Allah on it (as) an invention against Him. He will recompense them for what they used to invent.
And they say, "What (is) in (the) wombs (of) these cattle (is) exclusively for our males and forbidden on our spouses. But if is (born) dead, then they (all) in it (are) partners." He will recompense them (for) their attribution. Indeed, He (is) All-Wise, All-Knowing.
Certainly, (are) lost those who killed their children (in) foolishness without knowledge and forbid what has provided them Allah - inventing (lies) against Allah. Certainly, they have gone astray and not they are guided-ones.
And He (is) the One Who produced gardens trellised and other than trellised and the date-palm and the crops, diverse (are) its taste, and the olives and the pomegranates similar and other than similar. Eat of its fruit when it bears fruit, and give its due (on the) day (of) its harvest. And (do) not (be) extravagant. Indeed, He (does) not love the ones who are extravagant.
And of the cattle (are some for) burden and (some for) meat. Eat of what (has) provided you Allah, and (do) not follow (the) footsteps (of) Shaitaan. Indeed, he (is) to you an enemy open.
Eight pairs - of the sheep, two and of the goats two. Say, "(Are) the two males He has forbidden or the two females or what contains [in it] (the) wombs (of) the two females? Inform me with knowledge, if you are truthful."
And of the camels two and of the cows two. Say, "(Is it) the two males He (has) forbidden or the two females or what contains [in it] (the) wombs (of) the two females? Or were you witnesses when enjoined you Allah with this? Then who (is) more unjust than (one) who invents against Allah a lie to mislead the people without knowledge? Indeed, Allah (does) not guide the people the wrongdoing."
Say, "Not (do) I find in what has been revealed to me (anything) forbidden to an eater who eats it except that it be dead or blood poured forth or (the) flesh (of) swine - for indeed, it (is) filth - or (it be) disobedience, [is] dedicated to other than Allah [on it]. But whoever (is) compelled not desiring and not transgressing, then indeed, your Lord (is) Oft-Forgiving, Most Merciful."
And to those who are Jews We forbade every (animal) with claws, and of the cows and the sheep We forbade to them their fat except what carried their backs or the entrails or what (is) joined with the bone. That (is) their recompense for their rebellion. And indeed, We [surely] are truthful.
But if they deny you then say, "Your Lord (is the) Possessor (of) Mercy Vast, but not will be turned back His wrath from the people (who are) criminals."
Will say those who associate partners (with Allah), "If had willed Allah, not we (would) have associated partners (with All and not our forefathers and not we (would) have forbidden [of] anything." Likewise denied those who from (were) before them until they tasted Our wrath. Say, "Is with you [of] any knowledge then produce it for us? Not you follow except the assumption, and not you (do) but guess."
Say, "With Allah (is) the argument - the conclusive. And if He (had) willed, surely He (would) have guided you all."
Say, "Bring forward your witnesses, those who testify that Allah prohibited this." Then if they testify then (do) not testify with them. And (do) not follow (the) desires (of) those who denied Our Signs and those who (do) not believe in the Hereafter, while they with their Lord set up equals.
Say, "Come, I will recite what has prohibited your Lord to you. That (do) not associate with Him anything, and with the parents (be) good, and (do) not kill your children (out) of poverty, We provide for you and for them. And (do) not go near [the] immoralities what (is) apparent of them and what (is) concealed. And (do) not kill the soul which has forbidden Allah except by (legal) right. That (He) has enjoined on you with it, so that you may use reason."
And (do) not go near wealth (of) the orphans except with that which (is) best until he reaches his maturity. And give full [the] measure and the weight with justice. Not We burden any soul except (to) its capacity. And when you speak then be just even if he is (one of) a near relative. And (the) Covenant (of) Allah fulfil. That (He) has enjoined on you with it so that you may remember.
And that, this (is) my path straight, so follow it. And (do) not follow the (other) paths, then they will separate you from His path. That (He) has enjoined on you [with it] so that you may become righteous.
Moreover We gave Musa the Book, completing (Our Favor) on the one who did good and an explanation of every thing, and a guidance and mercy, so that they may in (the) meeting (with) their Lord believe.
And this (is) a Book We have revealed it - blessed, so follow it and fear (Allah) so that you may receive mercy.
Lest you say, "Only was revealed the Book on the two groups from before us, and indeed we were about their study certainly unaware."
or you say, "If [that] was revealed to us the Book surely we (would) have been better guided than them. So verily has come to you clear proofs from your Lord and a Guidance and a Mercy. Then who (is) more unjust than (he) who denies [with] (the) Verses (of) Allah, and turns away from them? We will recompense those who turn away from Our Signs (with) an evil punishment because they used to turn away.
Are they waiting except that comes to them the Angels or comes your Lord or comes some (of) (the) Signs (of) your Lord? (The) Day (when) comes some (of) (the) Signs (of) your Lord, not will benefit a soul its faith, not (if) it had believed from before or earned through its faith any good. Say, "Wait. Indeed, we (are) those who wait."
Indeed, those who divide their religion and become sects, you are not with them in anything. Only their affair (is) with Allah, then He will inform them of what they used to do.
Whoever came with a good deed, then for him (is) ten (times) the like of it. And whoever came with an evil deed then not he will be recompensed except the like of it, and they not will be wronged.
Say, "Indeed (as for) me, has guided me my Lord to a path straight - a religion right, religion (of) Ibrahim - a true monotheist. And not he was from the polytheists.
Say, "Indeed, my prayer, and my rites of sacrifice, and my living, and my dying (are) for Allah, Lord (of) the worlds.
No partners for Him; and with that I have been commanded. And I am (the) first (of) the ones who surrender (to Him).
Say, "Is (it) other than Allah I (should) seek (as) a Lord, while He (is) the Lord (of) every thing?" And not earns every soul except against itself, and not bears any bearer of burden, burden (of) another. Then to your Lord (is) your return then He will inform you about what you were concerning it differing.
And He (is) the One Who (has) made you successors (of) the earth and raised some of you above others (in) ranks, so that He may test you in what He has given you. Indeed, your Lord (is) swift (in) the punishment, and indeed, He (is) [certainly], Oft-Forgiving, Most Merciful.