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By the star when it goes down,
Not has strayed your companion and not has he erred,
And not he speaks from the desire.
Not it (is) except a revelation revealed,
Has taught him the (one) mighty (in) power,
Possessor of soundness. And he rose,
While he (was) in the horizon - the highest.
Then he approached and came down,
And was (at) a distance (of) two bow-(lengths) or nearer.
So he revealed to His slave what he revealed.
Not lied the heart what it saw.
Then will you dispute with him about what he saw?
And certainly he saw him (in) descent another,
Near (the) Lote Tree (of) the utmost boundary,
Near it (is the) Garden (of) Abode.
When covered the Lote Tree what covers,
Not swerved the sight and not it transgressed.
Certainly he saw of (the) Signs (of) his Lord the Greatest.
So have you seen the Al-Lat and the Al-'Uzza,
And Manat the third, the other?
Is for you the male and for Him the female?
This, then, (is) a division unfair.
Not they (are) except names you have named them, you and your forefathers, not has sent down Allah for it any authority. Not they follow except assumption and what desire the(ir) souls. And certainly has come to them from their Lord the guidance.
Or (is) for man what he wishes?
But for Allah (is) the last and the first.
And how many of (the) Angels in the heavens not will avail their intercession anything except from after [that] has given permission Allah for whom He wills and approves.
Indeed, those who (do) not believe in the Hereafter, surely they name the Angels name(s) (of) female,
And not for them about it any knowledge. Not they follow but assumption. And indeed, the assumption (does) not avail against the truth anything.
So turn away from (him) who turns away from Our Reminder and not he desires except the life (of) the world.
That (is) their sum of knowledge. Indeed, your Lord (is) He (Who) knows best (he) who strays from His Path, and He knows best (he) who is guided.
And for Allah (is) whatever (is) in the heavens and whatever (is) in the earth that He may recompense those who do evil with what they have done and recompense those who do good with the best.
Those who avoid great sins and the immoralities except the small faults; indeed, your Lord (is) vast (in) forgiveness. He (is) most knowing about you when He produced you from the earth and when you (were) fetuses in (the) wombs (of) your mothers. So (do) not ascribe purity (to) yourselves. He knows best (he) who fears.
Did you see the one who turned away
And gave a little, and withheld?
Is with him (the) knowledge (of) the unseen, so he sees?
Or not he was informed with what (was) in (the) Scriptures (of) Musa,
And Ibrahim, who fulfilled?
That not will bear a bearer of burdens (the) burden (of) another,
And that is not for man except what he strives (for),
And that his striving will soon be seen.
Then he will be recompensed for it the recompense the fullest.
And that to your Lord (is) the final goal.
And that He [He] makes (one) laugh and makes (one) weep.
And that He [He] causes death and gives life.
And that He created the pairs, the male and the female
From a semen-drop when it is emitted.
And that upon Him (is) the bringing forth another.
And that He [He] enriches and suffices.
And that He [He] (is the) Lord (of) Sirius
And that He destroyed Aad the first,
And Thamud, so not He spared,
And (the) people (of) Nuh from before. Indeed, they they were more unjust and more rebellious.
And the overturned cities He overthrew
So covered them what covered.
Then which (of) the Favors (of) your Lord, will you doubt?
This (is) a warner, from the warners the former.
Has approached the Approaching Day.
Not is for it from besides Allah any remover.
Then of this statement you wonder?
And you laugh and (do) not weep,
While you amuse (yourselves)?
So prostrate to Allah and worship (Him).