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O mankind! Fear your Lord the One Who created you from a soul single and created from it its mate and dispersed from both of them men many and women. And fear Allah (through) Whom you ask [with it] and the wombs. Indeed, Allah is over you Ever-Watchful.
And give (to) the orphans their wealth, and (do) not exchange the bad with the good, and (do) not consume their wealth with your wealth. Indeed, it is a sin great.
And if you fear that not you will be able to do justice with the orphans, then marry what seems suitable to you from the women two, or three, or four. But if you fear that not you can do justice then (marry) one or what possesses your right hand. That (is) more appropriate that (may) not you oppress.
And give the women their dower graciously. But if they remit to you of anything of it (on their) own, then eat it (in) satisfaction (and) ease.
And (do) not give the foolish your wealth which (was) made (by) Allah for you a means of support (but) provide (for) them with it and clothe them and speak to them words (of) kindness.
And test the orphans until [when] they reach[ed] (the age of) marriage, then if you perceive in them sound judgement then deliver to them their wealth. And (do) not eat it extravagantly and hastily (fearing) that they will grow up. And whoever is rich then he should refrain, and whoever is poor then let him eat (of it) in a fair manner. Then when you deliver to them their wealth then take witnesses on them. And is sufficient Allah (as) a Reckoner.
For the men a portion of what (is) left (by) the parents, and the near relatives and for the women a portion of what (is) left (by) parents and the near relatives of what (is) little of it or much - a portion obligatory.
And when present (at) the (time of) division (of) the relatives and the orphans and the poor, then provide them from it and speak to them words (of) kindness.
And let fear - those who, if they left from behind offspring weak (and) they would have feared about them. So let them fear Allah and let them speak words appropriate.
Indeed, those who consume wealth (of) the orphans wrongfully, only they consume in their bellies fire, and they will be burned (in) a Blazing Fire.
Instructs you Allah concerning your children - for the male like (the) portion (of) two females. But if there are (only) women more (than) two, then for them two thirds (of) what he left. And if (there) is (only) one, then for her (is) half. And for his parents, for each one of them a sixth of what (is) left, if is for him a child. But if not is for him any child and inherit[ed] him his parents, then for his mother (is) one third. And if are for him brothers and sisters, then for his mother (is) the sixth from after any will he has made [of which] or any debt. Your parents and your children - not you know which of them (is) nearer to you (in) benefit. An obligation from Allah. Indeed, Allah is All-Knowing, All-Wise.
And for you (is) half (of) what (is) left by your wives if not is for them a child. But if is for them a child, then for you (is) the fourth of what they left, from after any will they have made [for which] or any debt. And for them (is) the fourth of what you left, if not is for you a child. But if is for you a child, then for them (is) the eighth of what you left from after any will you have made [for which] or any debt. And if [is] a man (whose wealth) is to be inherited (has) no parent or child or a women and for him (is) a brother or a sister, then for each one of (the) two (is) the sixth. But if they are more than that, then they (are) partners in the third, from after any will was made [for which] or any debt without (being) harmful. An ordinance from Allah. And Allah (is) All-Knowing, All-Forbearing.
These (are the) limits (of) Allah, and whoever obeys Allah and His Messenger, He will admit him (to) Gardens flows from underneath them the rivers - (will) abide forever in it. And that (is) the success [the] great.
And whoever disobeys Allah and His Messenger and transgresses His limits - He will admit him (to) Fire (will) abide forever in it. And for him (is) a punishment humiliating.
And those who commit [the] immorality from your women then call to witness against them four among you. And if they testify then confine them in their houses until comes to them [the] death or makes Allah for them a way.
And the two who commit it among you, then punish both of them. But if they repent and correct themselves, then turn away from both of them. Indeed, Allah is Oft-Forgiving, Most-Merciful.
Only the acceptance of repentance by Allah (is) for those who do the evil in ignorance, then they repent from soon after. Then those will have forgiveness (from) Allah upon them, and is Allah All-Knowing, All-Wise.
And not (is) the acceptance of repentance for those who do the evil deeds until when approaches one of them [the] death, he says, "Indeed I repent now;" and not those who die while they (are) disbelievers. Those - We have prepared for them a punishment painful.
O you who believe[d]! Not (is) lawful for you that you inherit the women (by) force. And not you constraint them so that you may take a part (of) what you have given them except that they commit immorality open. And live with them in kindness. But if you dislike them, then perhaps that you dislike a thing and has placed Allah in it good much.
And if you intend replacing a wife (in) place (of) a wife and you have given one of them heap (of gold) then (do) not take away from it anything. Would you take it (by) slander and a sin open?
And how could you take it when surely has gone - one of you to another, and they have taken from you covenant strong?
And (do) not marry whom married your fathers of the women except what has passed before, indeed it was an immorality and hateful, and (an) evil way.
Forbidden to you (are) your mothers and your daughters and your sisters and your father's sisters and your mother's sisters and daughters (of) brothers, and daughters (of) sisters and (the) mothers who nursed you and your sisters from the nursing and mothers (of) your wives and your step daughters who (are) in your guardianship of your women whom you had relations with them, but if not you had relations with them, then (there is) no sin on you. And wives (of) your sons, those who (are) from your loins and that you gather together [between] two sisters except what has passed before. Indeed, Allah is Oft-Forgiving, Most-Merciful.
And (prohibited are) the ones who are married of the women except whom you possess rightfully. Decree (of) Allah upon you. And are lawful to you what (is) beyond that; that you seek with your wealth desiring to be chaste not (to be) lustful. So what you benefit[ed] of it from them, so you give them their bridal due (as) an obligation. And (there is) no sin on you concerning what you mutually agree of it from beyond the obligation. Indeed, Allah is All-Knowing, All-Wise.
And whoever (is) not able to among you afford to marry the free chaste [the] believing women then (marry) from what possess[ed] your right hands of your girls - (of) the believers. And Allah knows best about your faith. You (are) from (one) another. So marry them with (the) permission (of) their family and give them their bridal due in a fair manner. (They should be) chaste not those who commit immorality and not those who take secret lovers. Then when they are married and if they commit adultery then for them (is) half (of) what (is) on the free chaste women of the punishment. That (is) for whoever fears committing sin among you and that you be patient (is) better for you. And Allah (is) Oft-Forgiving, Most Merciful.
wishes Allah to make clear to you and to guide you (to) ways (of) those from before you and (to) accept repentance from you. And Allah (is) All-Knowing, All-Wise.
And Allah wishes to accept repentance from you, but wish those who follow the passions that you deviate - (into) a deviation great.
Wishes Allah to lighten for you; and was created the mankind weak.
O you who believe[d]! (Do) not eat your wealth between yourselves unjustly. But that (there) be business on mutual consent among you. And (do) not kill yourselves. Indeed, Allah is to you Most Merciful.
And whoever does that (in) aggression and injustice, then soon We (will) cast him (into) a Fire. And is that for Allah easy.
If you avoid great (sins) (of) what you are forbidden from [it], We will remove from you your evil deeds and We will admit you (to) an entrance noble.
And (do) not covet what (has) bestowed Allah [with it] some of you over others. For men (is) a share of what they earned, and for women (is) a share of what they earned. And ask Allah of His bounty. Indeed, Allah is of every thing All-Knower.
And for all We (have) made heirs of what (is) left (by) the parents and the relatives. And those whom pledged your right hands - then give them their share. Indeed, Allah is over every thing a Witness.
[The] men (are) protectors of the women because (has) bestowed Allah some of them over others and because they spend from their wealth. So the righteous women (are) obedient, guarding in the unseen that which (orders) them to guard (by) Allah. And those (from) whom you fear their ill-conduct then advise them, and forsake them in the bed and [finally] strike them. Then if they obey you then (do) not seek against them a way. Indeed, Allah is Most High, Most Great.
And if you fear a dissension between (the) two of them, then send an arbitrator from his family and an arbitrator from her family. If they both wish reconciliation, will cause reconciliation Allah between both of them. Indeed, Allah is All-Knower, All-Aware.
And worship Allah And (do) not associate with Him anything, and to the parents (do) good, and with the relatives, and the orphans, and the needy and the neighbor (who is) near, and the neighbor (who is) farther away, and the companion by your side and the traveler and what possess[ed] your right hands. Indeed, Allah (does) not love (the one) who is [a] proud (and) [a] boastful.
Those who are stingy and order the people [of] stinginess and hide what (has) given them Allah of His Bounty - and We (have) prepared for the disbelievers a punishment humiliating.
And those who spend their wealth to be seen (by) the people and not they believe in Allah and not in the Day the Last, and whoever has the Shaitaan for him (as) companion - then evil (is he as) a companion.
And what (is) against them if they believed in Allah and the Day the Last and spent from what (has) provided them Allah? And is Allah about them All-Knower.
Indeed, Allah (does) not wrong (as much as) weight (of) an atom. And if there is a good He doubles it and gives from near Him a reward great.
So how (will it be) when We bring from every nation a witness and We bring you against these (people) (as) a witness.
(On) that Day will wish those who disbelieved and disobeyed the Messenger if was leveled with them the earth and not they will (be able to) hide (from) Allah (any) statement.
O you who believe[d]! (Do) not go near the prayer while you (are) intoxicated until you know what you are saying and not (when you are) impure except (when) passing (through) a way until you have bathed. And if you are ill or on a journey or came one of you from the toilet, or you have touched the women and not you find water, then do tayammum (with) earth clean and wipe (with it) your faces and your hands. Indeed, Allah is Oft-Pardoning, Oft-Forgiving.
Did not you see, [towards] those who were given a portion of the Book, purchasing [the] error and wishing that you stray (from) the way?
And Allah knows better about your enemies and sufficient (is) Allah (as) a Protector, and sufficient (is) Allah (as) a Helper.
Of those who are Jews, they distort the words from their places and they say, "We hear[d] and we disobey[ed]" and "Hear not to be heard and "Raina" twisting [with] their tongues and defaming [in] the religion. And if [that] they (had) said, "We hear[d] and we obey[ed]" and "Hear and look (at) us surely it (would) have been better for them and more suitable. [And] but cursed them Allah for their disbelief, so not they believe except a few.
O you who (have) been given the Book, believe in what We (have) revealed confirming what is with you, from before [that] We efface faces and turn them on their backs or We curse them as We cursed companions (of) the Sabbath. And is (the) command (of) Allah (always) executed.
Indeed, Allah (does) not forgive that partners be associated with Him, but He forgives from other than that for whom He wills. And whoever associates partners with Allah, then surely he has fabricated a sin - tremendous.
Do not you see [towards] those who claim purity (for) themselves? Nay, (it is) Allah, He purifies whom He wills and not they will be wronged (even as much as) a hair on a date-seed.
See how they invent about Allah [the] lie, and sufficient is it - (as) a sin manifest.
Do not you see [towards] those who were given a portion of the Book? They believe in the superstition and the false deities, and they say for those who disbelieve[d] "These (are) better guided than those who believe[d] (as to the) way.
Those (are) the ones (whom has) cursed Allah, and whoever curses Allah then never will you find for him (any) helper.
Or for them (is) a share of the Kingdom? Then not they would give the people (even as much as the) speck on a date seed.
Or are they jealous (of) the people for what gave them Allah from His Bounty? But surely We gave (the) family (of) Ibrahim the Book and [the] wisdom and [We] gave them a kingdom great.
Then of them (are some) who believed in him and of them (are some) who turned away from him, and sufficient (is) Hell (as a) Blazing Fire.
Indeed, those who disbelieved in Our Signs, soon We will burn them (in) a Fire. Every time are roasted their skins We will change their skins for other (than) that, so that they may taste the punishment. Indeed, Allah is All-Mighty, All-Wise.
And those who believe[d] and did the good deeds We will admit them (in) Gardens flows from underneath it the rivers, will abide in it forever. For them in it (are) spouses pure, and We will admit them (in the) shade thick.
Indeed, Allah orders you to render the trusts to their owners, and when you judge between the people to judge with justice. Indeed, Allah excellently advises you with it. Indeed, Allah is All-Hearing, All-Seeing.
O you who believe[d]! Obey Allah and obey the Messenger and those (having) authority among you. Then if you disagree in anything, refer it to Allah and the Messenger, if you believe in Allah and the Day [the] Last. That (is) best and more suitable (for final) determination.
Do not you see [towards] those who claim that they believe in what (is) revealed to you and what was revealed from before you? They wish to go for judgment to the false deities and surely they were ordered to reject [with] it. And wishes the Shaitaan to mislead them astray - far away.
And when it is said to them, "Come to what (has) revealed Allah and to the Messenger," you see the hypocrites turning away from you (in) aversion.
So how when befalls them disaster for what sent forth their hands then they come to you swearing by Allah, "Not we intended except good and reconciliation."
Those (are) the ones who - knows Allah what (is) in their hearts, so turn away from them and admonish them, and say to them concerning their souls a word penetrating.
And not We sent any Messenger except to be obeyed by (the) permission (of) Allah. And if [that] they, when they wronged themselves, (had) come to you and asked forgiveness (of) Allah, and asked forgiveness for them the Messenger, surely they would have found Allah Oft-Forgiving, Most Merciful.
But no, by your Lord, not they will believe until they make you judge about what arises between them, then not they find in themselves any discomfort about what you (have) decided and submit (in full) submission.
And if [that] We (had) decreed on them that, "Kill yourselves" or "Go forth from your homes," not they would have done it except a few of them. But if [that] they had done what they were advised with [it], surely (it) would have been better for them and stronger strengthen(ing).
And then We would (have) given them from Ourselves a reward great.
And We would have guided them (to the) way straight.
And whoever obeys Allah and the Messenger then those (will be) with those whom has bestowed (His) Favor Allah upon them - of the Prophets, and the truthful, and the martyrs, and the righteous. And excellent (are) those companion(s).
That (is) the Bounty of Allah, and sufficient (is) Allah, (as) All-Knower.
O you who believe[d]! Take your precautions and advance (in) groups or advance all together.
And indeed, among you (is he) who lags behind then if befalls you a disaster he said, "Verily (has) favored Allah [on] me [when] (that) not I was with them present."
And if befalls you bounty from Allah he would surely say as if (had) not there been between you and between him any affection, "Oh! I wish I had been with them then I would have attained a success great."
So let fight in (the) way (of) Allah those who sell the life (of) the world for the Hereafter. And whoever fights in (the) way (of) Allah, then he is killed or achieves victory then soon We will grant him a reward a great.
And what for you (that) not you fight in (the) way (of) Allah, and (for) those who are weak among the men and the women and the children, those who say, "Our Lord take us out of this [the] town [the] oppressor(s) (are) its people and appoint for us from Yourself a protector and appoint for us from Yourself a helper.
Those who believe, they fight in (the) way (of) Allah; and those who disbelieve, they fight in (the) way (of) the false deities. So fight (against) (the) friends (of) the Shaitaan. Indeed, (the) strategy (of) the Shaitaan is weak.
Have not you seen [towards] those who (when) it was said to them, "Restrain your hands and establish the prayer and give the zakah?" Then when was ordained on them the fighting, then a group of them [they] fear the people as (they) fear Allah or more intense fear, and they said, "Our Lord why have You ordained upon us [the] fighting? Why not You postpone (it for) us to a term, near." Say, "Enjoyment (of) the world (is) little and the Hereafter (is) better for whoever fears (Allah) and not you will be wronged (even as much as) a hair on a date-seed."
Wherever you be will overtake you [the] death even if you are in towers lofty. And if befalls them any good they say, "This (is) from Allah," And if befalls them any evil they say, "This (is) from you." Say, "All (is) from Allah." So what (is wrong) (with) these [the] people, not do they seem (to) understand any statement.
What(ever) befalls you of (the) good (is) from Allah, and whatever befalls you of (the) evil (is) from yourself. And We (have) sent you for the people (as) a Messenger, and sufficient (is) Allah (as) a Witness.
(He) who obeys the Messenger then surely he obeyed Allah, and whoever turns away - then not We (have) sent you over them (as) a guardian
And they say, "(We pledge) obedience" Then when they leave [from] you, plan by night a group of them other than that which you say. But Allah records what they plan by night. So turn (away) from them and put (your) trust in Allah. and sufficient (is) Allah (as) a Trustee.
Then (do) not they ponder (on) the Quran? And if it had (been) (of) from other than Allah, surely they (would have) found in it contradiction much.
And when comes to them a matter of the security or [the] fear they spread [with] it. But if they (had) referred it to the Messenger and to those (having) authority among them, surely would have known it those who draw correct conclusion (from) it among them. And if not (had been the) bounty (of) Allah on you and His Mercy, surely you (would have) followed the Shaitaan except a few.
So fight in (the) way (of) Allah; not you are responsible except (for) yourself. And encourage the believers, perhaps Allah will restrain (the) might (of) those who disbelieved. And Allah (is) Stronger (in) Might and Stronger (in) punishment.
Whoever intercedes - an intercession good, will have for him a share of it; and whoever intercedes - an intercession evil, will have for him a portion of it. And is Allah (is) on every thing a Keeper.
And when you are greeted with a greeting, then greet with better than it or return it. Indeed, Allah is of every thing an Accountant.
Allah - (there is) no god except Him, surely He will gather you to (the) Day (of) Resurrection - no doubt about it. And who (is) more truthful than Allah (in) statement.
So what (is the matter) with you concerning the hypocrites (that) (you have become) two parties? While Allah cast them back for what they earned. Do you wish that you guide whom has let go astray Allah? And whoever lets go astray Allah, then never will you find for him a way.
They wish if you disbelieve as they disbelieved and you would be alike. So (do) not take from them allies until they emigrate in (the) way (of) Allah. But if they turn back, seize them and kill them wherever you find them. And (do) not take from them any ally and not any helper,
Except those who join [to] a group between you and between them (is) a treaty or those who come to you restraining their hearts that they fight you or they fight their people. And if (had) willed Allah, surely He (would have) given them power over you, and surely they (would have) fought you. So if they withdraw from you and (do) not fight against you and offer to you [the] peace then not (has) made Allah for you against them a way.
You will find others wishing that they be secure from you and they be secure from their people, Everytime that they are returned to the temptation, they are plunged into it. So if not they withdraw from you and offer to you [the] peace and they restrain their hands, then seize them and kill them wherever you find them. And those - We made for you against them an authority clear.
And not is for a believer that he kills a believer except (by) mistake. And whoever killed a believer (by) mistake, then freeing (of) a slave believing and blood money (is to be) paid to his family unless that they remit (as) charity. But if (he) was from a people hostile to you and he was a believer then freeing (of) a slave believing. And if (he) was from a people between you and between them, (is) a treaty, then blood money (is to be) paid to his family, and freeing (of) a slave believing. And whoever (does) not find, then fasting (for) two months consecutively, (seeking) repentance from Allah, and is Allah All-Knowing, All-Wise.
And whoever kills a believer intentionally then his recompense (is) Hell, abiding forever in it and will fall the wrath (of) Allah on him and He (will) curse him and He has prepared for him a punishment great.
O you who believe[d]! When you go forth in (the) way (of) Allah then investigate, and (do) not say to (the one) who offers to you (a greeting of) peace, "You are not a believer," seeking transitory gains (of) the life (of) the world, for with Allah (are) booties abundant. Like that you were from before, then conferred favor Allah upon you; so investigate. Indeed, Allah is of what you do All-Aware.
Not (are) equal the ones who sit among the believers, other than the ones (who are) [the] disabled, and the ones who strive in (the) way (of) Allah with their wealth and their lives. Preferred (has) Allah the ones who strive with their wealth and their lives to the ones who sit (in) rank. And (to) all promised (has) Allah the best. Preferred (has) Allah the ones who strive over the ones who sit (with) a reward great,
Ranks from Him and forgiveness, and mercy. And is Allah Oft-Forgiving, Most Merciful.
Indeed, those whom - take them (in death) the Angels (while) they (were) wronging themselves they say, "In what (condition) were you?" They said, "We were oppressed in the Earth They said, "Not was (the) earth (of) Allah spacious (enough) so that you (could) emigrate in it?" Then those (will have) their abode (in) Hell - and it is an evil destination.
Except the oppressed among the men and the women and the children not who are able to plan and not they are directed (to) a way.
Then those, may be, [that] Allah will pardon [on] them, and is Allah Oft-Pardoning, Oft-Forgiving.
And whoever emigrates in (the) way (of) Allah, will find in the earth place(s) of refuge - many, and abundance. And whoever leaves from his home (as) an emigrant to Allah and His Messenger, then overtakes him [the] death, then certainly (became) incumbent his reward on Allah. And is Allah Oft-Forgiving, Most Merciful.
And when you travel in the earth then not upon you (is) any blame that you shorten [of] the prayer if you fear that (may) harm you those who disbelieved. Indeed, the disbelievers are for you an enemy open.
And when you are among them and you lead for them the prayer, then let stand a group of them with you and let them take their arms. Then when they have prostrated, then let them be from behind you and let come (forward) a group - other, (which has) not prayed, and let them pray with you and let them take their precautions and their arms. Wished those who disbelieved if you neglect [about] your arms and your baggage so (that) they (can) assault [upon] you (in) an attack, single. But (there is) no blame upon you if was with you any trouble (because) of rain or you are sick that you lay down your arms, but take your precautions. Indeed, Allah has prepared for the disbelievers a punishment humiliating.
Then when you (have) finished the prayer, then remember Allah standing and sitting and (lying) on your sides. But when you are secure then establish the (regular) prayer. Indeed, the prayer is on the believers prescribed (at) fixed times.
And (do) not be weak in pursuit (of) the people. If you are suffering, then indeed, they are (also) suffering like what you are suffering, while you (have) hope from Allah what not they hope. And is Allah All-Knowing, All-Wise.
Indeed, We (have) sent down to you the Book with the truth so that you may judge between the people with what has shown you Allah. And (do) not be for the deceitful a pleader.
And seek forgiveness (of) Allah. Indeed, Allah is Oft-Forgiving, Most Merciful.
And (do) not argue for those who deceive themselves. Indeed, Allah (does) not love (the one) who is treacherous (and) sinful.
They seek to hide from the people but not (can) they hide from Allah and He (is) with them when they plot by night what not (does) he approve of the word. And is Allah of what they do - All-Encompassing.
Here you are - those who [you] argue for them in the life (of) the world, but who will argue (with) Allah for them (on the) Day (of) [the] Resurrection or who will be [over them] (their) defender.
And whoever does evil or wrongs his soul then seeks forgiveness (of) Allah he will find Allah Oft-Forgiving, Most Merciful.
And whoever earns sin, then only he earns it against his soul. And is Allah All-Knowing, All-Wise.
And whoever earns a fault or a sin then throws it (on) an innocent, then surely he (has) burdened (himself) (with) a slander and a sin manifest.
And if not (for the) Grace of Allah upon you and His Mercy - surely (had) resolved a group of them to mislead you. But not they mislead except themselves, and not they will harm you (in) anything. And has sent down Allah to you the Book and [the] Wisdom and taught you what not you did know. And is (the) Grace (of) Allah upon you great.
(There is) no good in much of their secret talk except (he) who orders charity or kindness or conciliation between the people. And who does that seeking pleasure (of) Allah then soon We will give him a reward great.
And whoever opposes the Messenger from after what (has) become clear to him (of) the guidance, and he follows other than (the) way (of) the believers, We will turn him (to) what he (has) turned and We will burn him (in) Hell and evil it is (as) a destination.
Indeed, Allah does not forgive that partners be associated with Him, but He forgives [what] other than that for whom He wills. And whoever associates partners with Allah then surely he lost (the) way, straying far away.
Not they invoke from besides Him but female (deities) and not they invoke except Shaitaan - rebellious.
cursed him Allah and he said, "I will surely take from your slaves a portion appointed."
"And I will surely mislead them and surely arouse desires in them, and surely I will order them so they will surely cut off (the) ears (of) the cattle and surely I will order them so they will surely change (the) creation (of) Allah." And whoever takes the Shaitaan (as) a friend from besides Allah, then surely he (has) lost - a loss manifest.
He promises them and arouses desires in them and not promises them the Shaitaan - except deception.
Those - their abode (is) Hell and not they will find from it any escape.
And those who believe[d] and do [the] righteous deeds We will admit them (in) Gardens flow from underneath it the rivers, will abide in it forever. A Promise (of) Allah (in) truth, and who (is) truer than Allah (in) statement?
Not by your desire and not (by the) desire (of the) People (of) the Book. Whoever does evil will be recompensed for it and not he will find for him from besides Allah any protector and not any helper.
And whoever does [of] [the] righteous deeds from (the) male or female, and he (is) a believer, then those will enter Paradise and not they will be wronged (even as much as) the speck on a date-seed.
And who (is) better (in) religion than (one) who submits his face to Allah and he (is) a good-doer and follows (the) religion (of) Ibrahim (the) upright? And was taken (by) Allah Ibrahim (as) a friend.
And for Allah (is) what (is) in the heavens and what (is) in the earth, and is Allah of every thing All-Encompassing.
And they seek your ruling concerning the women. Say, "Allah gives you the ruling about them and what is recited to you in the Book concerning orphans [the] girls (to) whom not (do) you give them what is ordained for them and you desire to marry them, and the ones who are weak of the children and to stand for orphans with justice. And whatever you do of good then indeed, Allah is about it All-Knowing.
And if a woman fears from her husband ill-conduct or desertion then (there is) no sin on both of them that they make terms of peace between themselves - a reconciliation and [the] reconciliation (is) best. And are swayed the souls (by) greed. But if you do good and fear (Allah), then indeed, Allah is of what you do All-Aware.
And never will you be able to deal justly between [the] women even if you desired, but (do) not incline (with) all the inclination and leave her (the other) like the suspended one. And if you reconcile and fear (Allah) then indeed, Allah is Oft-Forgiving, Most Merciful.
And if they separate, will enrich Allah each (of them) from His abundance, and is Allah All-Encompassing, All-Wise.
And for Allah (is) whatever (is) in the heavens and whatever (is) in the earth. And surely We have instructed those who were given the Book from before you and yourselves that you fear Allah. But if you disbelieve - then indeed for Allah (is) whatever (is) in the heavens and whatever (is) in the earth. And is Allah Free of need, Praiseworthy.
And for Allah (is) whatever (is) in the heavens and whatever (is) in the earth. And is sufficient Allah (as) a Disposer of affairs.
If He wills He can take you away O people, and bring others. And is Allah over that All-Powerful.
Whoever [is] desires reward (of) the world - then with Allah (is the) reward (of) the world and the Hereafter. And is Allah All-Hearing, All-Seeing.
O you who believe[d]! Be custodians of justice (as) witnesses to Allah, even if (it is) against yourselves or the parents and the relatives. if he be rich or poor, for Allah (is) nearer to both of them. So (do) not follow the desire lest you deviate. And if you distort or refrain, then indeed, Allah is of what you do All-Aware.
O you who believe[d]! Believe in Allah and His Messenger, and the Book which He revealed upon His Messenger and the Book which He revealed from before. And whoever disbelieves in Allah and His Angels, and His Books, and His Messengers and the Day the Last, then surely he (has) lost (the) way, straying far away.
Indeed, those who believed, then disbelieved, then (again) believed, then disbelieved, then increased (in) disbelief - not will Allah forgive [for] them and not will guide them (to) a (right) way.
Give tidings (to) the hypocrites that for them (is) a punishment painful -
Those who take the disbelievers (as) allies (from) instead of the believers. Do they seek with them the honor? But indeed, the honor (is) for Allah, all.
And surely He has revealed to you in the Book that when you hear (the) Verses (of) Allah being rejected [it] and ridiculed at [it], then do not sit with them until they engage in a conversation other than that. Indeed, you then, (would be) like them. Indeed, Allah will gather the hypocrites and the disbelievers in Hell all together.
Those who are waiting for you. Then if was for you a victory from Allah they say, "Were not we with you?" But if (there) was for the disbelievers a chance they said, "Did not we have advantage over you and we protected you from the believers?" And Allah will judge between you (on the) Day (of) the Resurrection, and never will make Allah for the disbelievers over the believers a way.
Indeed, the hypocrites (seek to) deceive Allah and (it is) He who deceives them. And when they stand for the prayer, they stand lazily, showing off (to) the people and not they remember Allah except a little.
Wavering between that, not to these and not to those. And whoever lets go astray Allah- then never you will find for him a way.
O you who believe[d]! (Do) not take the disbelievers (as) allies from instead of the believers. Do you wish that you make for Allah against you an evidence clear?
Indeed, the hypocrites (will be) in the depths the lowest of the Fire, and never you will find for them any helper
Except those who repent and correct (themselves) and hold fast to Allah and are sincere (in) their religion for Allah, then those (will be) with the believers. And soon will give Allah the believers a reward great.
What would do Allah by punishing you if you are grateful and you believe? And is Allah All-Appreciative, All-Knowing.
(Does) not love Allah the public mention of [the] evil [of] [the] words except (by the one) who has been wronged. And is Allah All-Hearing, All-Knowing.
If you disclose a good or you conceal it or pardon [of] an evil, then indeed, Allah is Oft-Pardoning, All-Powerful.
Indeed, those who disbelieve in Allah and His Messengers and they wish that they differentiate between Allah and His Messengers and they say, "We believe in some and we disbelieve in others." And they wish that they take between that a way.
Those - they (are) the disbelievers truly. And We have prepared for the disbelievers a punishment humiliating.
And those who believe in Allah and His Messengers and not they differentiate between (any) one of them, those - soon He will give them their reward. And is Allah Oft-Forgiving, Most Merciful.
Ask you (the) People (of) the Book that you bring down to them a book from the heaven. Then indeed, they (had) asked Musa greater than that for they said, "Show us Allah manifestly," so struck them the thunderbolt for their wrongdoing. Then they took the calf (for worship) from after [what] came to them the clear proofs, then We forgave them for that. And We gave Musa an authority clear.
And We raised over them the mount for their covenant, and We said to them, "Enter the gate, prostrating." And We said to them. "(Do) not transgress in the Sabbath." And We took from them a covenant solemn.
Then because of their breaking (of) their covenant and their disbelief in (the) Signs (of) Allah and their killing (of) the Prophets without any right and their saying, "Our hearts (are) wrapped." Nay, (has) set a seal Allah on their (hearts) for their disbelief so not they believe except a few.
And for their disbelief and their saying against Maryam a slander great.
And for their saying, "Indeed, we killed the Messiah, Isa, son (of) Maryam, (the) Messenger (of) Allah." And not they killed him and not they crucified him but it was made to appear (so) to them. And indeed, those who differ in it (are) surely in doubt about it. Not for them about it [of] (any) knowledge except (the) following (of) assumption. And not they killed him, certainly.
Nay, raised him Allah towards Him. And is Allah All-Mighty, All-Wise.
And (there is) not from (the) People (of) the Book but surely he believes in him before his death. And (on the) Day (of) the Resurrection he will be against them a witness.
Then for (the) wrongdoing of those who were Jews, We made unlawful for them good things which had been lawful for them and for their hindering from (the) way (of) Allah - many.
And for their taking (of) [the] usury while certainly they were forbidden from it and (for) their consuming wealth (of) the people wrongfully. And We have prepared for the disbelievers among them a punishment painful.
But the ones who are firm in the knowledge among them and the believers believe in what (is) revealed to you and what was revealed from before you. And the ones who establish the prayer and the ones who give the zakah and the ones who believe in Allah and the Day the Last - those, We will give them a reward great.
Indeed, We have revealed to you as We revealed to Nuh and the Prophets from after him, and We revealed to Ibrahim and Ismail, and Ishaq and Yaqub, and the tribes, and Isa and Ayyub, and Yunus, and Harun and Sulaiman and We gave (to) Dawood the Zaboor.
And Messengers surely We (have) mentioned them to you from before and Messengers not We (have) mentioned them to you. And spoke Allah (to) Musa (in a) conversation.
Messengers, bearers of glad tidings and warners, so that not there is for the mankind against Allah any argument after the Messengers. And is Allah All-Mighty, All-Wise.
But Allah bears witness to what He (has) revealed to you. He has sent it down with His Knowledge and the Angels bear witness. And sufficient (is) Allah (as) a Witness.
Indeed, those who disbelieve and hinder from (the) way (of) Allah, surely they have strayed, straying far away.
Indeed, those who disbelieved and did wrong, not will Allah [to] forgive them and not He will guide them (to) a way,
Except (the) way (to) Hell, abiding in it forever. And is that for Allah easy.
O mankind! Surely has come to you the Messenger with the truth from your Lord so believe, (it is) better for you. But if you disbelieve, then indeed, to Allah (belongs) whatever (is) in the heavens and the earth. And is Allah All-Knowing, All-Wise.
O People (of) the Book! (Do) not commit excess in your religion and (do) not say about Allah except the truth. Only the Messiah, Isa, son (of) Maryam, (was) a Messenger (of) Allah and His word which He conveyed to Maryam and a spirit from Him. So believe in Allah and His Messengers. And (do) not say, "Three;" desist (it is) better for you. Only Allah (is) God One. Glory be to Him! That He (should) have for Him a son. To Him (belongs) whatever (is) in the heavens and whatever (is) in the earth. And sufficient (is) Allah (as) a Disposer of affairs.
Never will disdain the Messiah to be a slave of Allah and not the Angels, the ones who are near (to Allah). And whoever disdains from His worship and is arrogant then He will gather them towards Him all together.
Then as for those who believed and did the righteous deeds then He will give them in full their reward and give them more from His Bounty. And as for those who disdained and were arrogant then He will punish them (with) a punishment painful, and not they will find for themselves from besides Allah any protector and not any helper.
O mankind! Surely has come to you a convincing proof from your Lord, and We (have) sent down to you a light clear.
So as for those who believed in Allah and held fast to Him, then He will admit them in Mercy from Himself and Bounty and will guide them to Himself (on) a way, straight.
They seek your ruling. Say, "Allah gives you a ruling concerning them (no parent or child) if a man died (and) not he has a child and he has a sister, then for her (is) a half (of) what he left. And he will inherit from her if not is for her a child. But if there were two females then for them two thirds of what he left. But if they were brothers and sisters men and women, then the male will have like share (of) the two females. makes clear Allah to you lest you go astray. And Allah of every thing (is) All-Knower.
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