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Kaf, Ha, Ya, Ayn, Saad.
Your Lord’s mercy mentions His slave Zechariah.
When he recalled his Lord, a hidden recalling.
He said, “O my Lord, surely the bones are feeble from me, and the head is flamed with gray hair, and I was not with your calling, my Lord, unhappy.
“And I fear the partisans after me, and my woman is barren. So, endow me, from your presence, a guardian.
To inherit me, and inherit from Jacob’s folks, and set up him, my Lord, satisfied.”
“O Zechariah, surely We preach you with a lad, his name is John (Yahya), We have never set up before him as a name.”
He said, “My Lord, how will be for me a lad, while my woman was a barren, and I already reached from an old age, an extremity?”
He said, “Thus your Lord said, ‘it is easy on Me, and I already created you before, and you were not a thing.’
He said, “My Lord, set up for me a verse.” He said, “Your verse is that you will not talk to the people for three nights, straight.”
So, he exited out upon his kinsfolk, from the prayer niche, so he revealed to them that you glorify in morning and evening
“O John (Yahya), Take the Book with force,” and We gave him the judgment as a boy (child).
And kindness from our presence, and refinement. And He was pious.
And devoted with his parents; and he was not a disobedient haughty.
And peace be upon him on a day he was born, and on a day, he dies, and on a day, he is raised alive.
And mentioned in the Book Mary, when she withdrew from her family to an eastern place.
So, she took without them a veil, so We sent to her Our spirit, So He be alike to her as a normal humankind.
She said, “I am incanting with Al-Rahman (The Widely merciful) from you if you are pious.”
He said, “I am only your Lord’s messenger to endow for you a refined lad.”
She said, “How will I have, a lad while no humankind has touched me, and I was not a trollop?”
He said, “Thus your Lord said, ‘it is easy on Me, and We will set up him a verse for the people, and a mercy from Us. And it was a decreed command.'“
So, she conceived him, so she withdrew with him to a far place.
So, the labor-pains brought her to a palm-tree's trunk. She said, “O I wish I had died before this, and been a forgotten derelict.”
So, he called her from underneath her: “Do not grieve; your Lord has already set up a stream underneath you.
And shake towards you with the palm-tree's trunk, it will drop upon you, ripe dates.”
“So eat, and drink, and cool your eyes. And if you see among the humankind a one, so say, ‘I have vowed a fast for Al-Rahman (The Widely merciful), so I will not talk to a human Today.'“
Then she brought him to her kinsfolk, carrying him. They said, “O Mary, you have brought a slander thing.
O Aaron’s sister, your father was not a bad person, and your mother was not a trollop.”
So, she pointed to him. They said, “How can we talk to whoever was in the cradle, a boy (infant)?”
He said, “I am Allah’s slave. He has given me the Book, and set up me, a prophet.
And has set me blessed wherever I was; and has enjoined me with the prayers and the Zakat, as long as I live.
And be devotee, with my mother, and He did not set me up, an unhappy haughty one.
And the peace is upon me on a day, I was born, and on a day, I die, and on a day, I am raised alive.”
That is Jesus Mary’s son, the right saying, which they are within it skeptic.
It was not for Allah to take a son, glorified is Him. If He decreed a command, So, only He says for it, “Be,” and it is.
And surely “Allah is my Lord and your Lord, so worship Him. This is a straight path.”
So, the parties differed between them. So, woe to those who disbelieved, from a Great Day Scene.
Listen to them and see on a Day they come to Us. But the oppressors Today are in apparent astray.
And warn them of The Regret Day, when the matter was decreed, and they are within an inattentive (state), and they are not believing.
Surely, We who inherit the earth and whoever is on it, and to Us they are returning.
And mention, in the Book Abraham. He was a truthful man, prophet.
When he said for his father, “O my father, why do you worship which neither hear, nor see, nor avail about you, a thing?
O my father, it has already come to me from the knowledge that has not come to you. So, follow me, and I will guide you on an even path.
O my father, do not worship Satan. Surely Satan was disobedient for Al-Rahman (The Widely merciful).
O my father, I am fearing that a torment from Al-Rahman (The Widely merciful) will touch you, so you become for Satan, a guardian.”
He said, “Have you not desired about my Gods, O Abraham? If you do not desist, I will stone you. And abandon me for a long time.”
He said, “Peace be upon you. I will ask my Lord to forgive you; Surely, He was ever gracious with me.
And I will isolate, from you, and from what you are calling without Allah. And I will call my Lord, perhaps I am not with my Lord’s calling, unhappy.”
So, when he isolated them, and from what they were worshiping without Allah, We endowed him, Isaac and Jacob. And both We set up as a prophet.
And We endowed, for them from our mercy, and We set up for them a high truthful tongue.
And mention, in the Book Moses. Surely, He was sincere. And He was a messenger prophet.
And We recalled him from the right side of Al-Tur (The Mount), and We near him in secret talk.
And We endowed him from our mercy, his brother Aaron, a prophet.
And mention, in the Book Ishmael. He was truthful of the promise, and was a messenger, a prophet.
And he was commanding his family with the prayers and the Zakat, and he was at his Lord, satisfied.
And mentioned in the Book Enoch (Edris). He was a sincere prophet.
And We raised him to a high place.
Those were the ones upon whom Allah graced over them among the prophets, among Adam’s offspring and among whoever We carried with Noah, and among Abraham’s offspring and Israel, and among whoever We guided and elected. If Al-Rahman’s verses (The Most Gracious) were recited upon them, they fell down prostrating and weeping. ۩
So, they were succeeded by successors after them who wasted the prayers and followed the desires. So, they will meet an error end (Ghaya).
Except whoever repented, and believed, and worked righteous. So, these are entering The Paradise, and not being oppressed anything.
Eden Paradise which Al-Rahman (The Widely merciful) promised for His slaves with the Unseen. Surely His promise will be coming.
They will not hear therein, chatter, except a peace. And for them their livelihood therein in the morning and evening.
That is the Paradise which We inherit, among our slaves, who were pious.
“And We do not descend except with your Lord’s command. For Him is what is between our hands, and what is behind us, and what is between that. And Your Lord is never forgetful.”
Lord of the skies and the earth, and what is between them. So, worship Him, and be patient for His worship. Do you know anyone who is like His name?
And the human says, “Is it, if I am dead, will I exit alive?”
Does the human not remember that We created him before, and he was not a thing?
So, by your Lord, We will be mustering them, and the devils, then We will bring them around Gohanam (Hell), upon their knees.
Then, We will snatch from each sect those who are strongest insolent upon Al-Rahman (The Widely merciful).
Then surely, We are most known with those who most deserve to be heated with it.
And there is none among you except he is incoming to it. This is upon your Lord an inevitability decreed.
Then We will save those who were pious, and leave the oppressors, in it upon their knees.
And when our verses are recited as proofs upon them, those who disbelieved said to those who believed, “Which of the two teams is goodness in station, and best in council?”
And how many generations have We destroyed before them, who were better furnishings and appearance?
Say, “Whoever is in the astray, so Al-Rahman (The Widely merciful) will extend for him an extension.” Until, when they saw what they were promised, either the torment, or The Hour. So, they will know who was in an evil position and weaker troops.
And Allah increases those who are guided, a guidance. And the everlasting righteous deeds are more goodness with your Lord, and best restoration.
So, have you seen the one who disbelieved with our verses, and said, “I will be given money and progeny”?
Has he perused the Unseen, or has he taken with Al-Rahman (The Widely merciful) a covenant?
No! We will write what he says and will be extending for him among the torment an extension.
And inherit him what he says, and he will come to us singular.
And they took, without Allah, Gods to be for them a mightiness.
No! They will be disbelieving with their worship, and be against them, an opponent's.
Have you not seen that We send the devils against the disbelievers, inciting them an incitement?
So do not hasten upon them. We are only counting for them, counting.
On a Day when We will muster the pious to Al-Rahman (The Widely merciful), as delegation.
And drive the criminals to Gohanam (Hell), as imports.
They are not owning the intercession, except for whoever has taken with Al-Rahman (The Widely merciful) a covenant.
And they said, “Al-Rahman (The Most Gracious) has taken a son.”
You have brought atrocious things.
The skies almost tore from it, and the earth split, and the mountains fell down in demolition.
That they alleged for Al-Rahman (The Widely merciful) a son.
And it should not be for Al-Rahman (The Widely merciful) that He takes a son.
Surely all whoever is in the skies and the earth is not except coming to Al-Rahman (The Widely merciful) as a slave.
He has already enumerated them and counted them in numbering.
And all of them will come to Him on The Resurrection Day, singular.
Surely those who believed and worked the righteous deeds, Al-Rahman (The Widely merciful) will set up for them affection (Wdda).
So, We only ease it with your tongue, to preach with it the pious, and to warn with it a hostile kinsfolk.
And how many among a generation have We destroyed before them? Are you sensing among them a one, or hear for them a slightest whisper?
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