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(A) mention (of the) Mercy (of) your Lord (to) His servant Zakariy
When he called (to) his Lord a call - secret
He said, "My Lord! Indeed, [I] (have) weakened my bones, and flared (my) head (with) white, and not I have been in (my) supplication (to) You my Lord unblessed
And indeed, I [I] fear the successors after me, and is my wife barren. So give [to] me from Yourself an hei
Who will inherit me and inherit from (the) family (of) Yaqub. And make him my Lord, pleasing.
"O Zakariya! Indeed, We [We] give you glad tidings of a boy his name (will be) Yahya, not We (have) assigned [for] it before (this) name.
He said, "My Lord! How can I have a boy, while is my wife barren, and indeed, I have reached of the old age extreme?
He said, "Thus, said your Lord, 'It (is) easy for Me and certainly I (have) created you before, while not you were anything.'
He said, "My Lord! Make for me a sign." He said, "Your sign (is) that not you will speak (to) the people, (for) three nights sound.
Then he came out to his people from the prayer chamber, and he signaled to them to glorify (Allah) (in) the morning and (in) the evening
"O Yahya! Hold the Scripture with strength." And We gave him [the] wisdom (when he was) a chil
And affection from Us and purity and he was consciously reveren
And dutiful to his parents, and not he was a tyrant disobedient
And peace be upon him (the) day he was born and (the) day he dies and (the) day he will be raised alive
And mention in the Book Maryam, when she withdrew from her family (to) a place eastern
Then she took from them a screen. Then We sent to her Our Spirit then he assumed for her the li (of) a man well-proportioned
She said, "Indeed, I [I] seek refuge with the Most Gracious from you if you are consciously reverent.
He said, "Only I am a Messenger (from) your Lord, that I (may) bestow on you a son pure.
She said, "How can be for me a son, when not has touched me a man, and not I am unchaste?
He said, "Thus; said your Lord, 'It (is) for Me easy, and so that We will make him a sign for the mankind and a Mercy from Us. And (it) is a matter decreed.'
So she conceived and she withdrew with him (to) a place remote
Then drove her the pains of childbirth to (the) trunk (of) the date-palm. She said, "O! I wish I (had) died before this and I was (in) oblivion, forgotten.
So cried to her from beneath her, "That (do) not grieve verily, (has) placed your Lord beneath you, a stream
And shake towards you (the) trunk (of) the date-palm, it will drop upon you fresh dates ripe
So eat and drink and cool (your) eyes. And if you see from human being anyone then say, "Indeed, I [I] have vowed to the Most Gracious a fast, so not I will speak today (to any) human being.
Then she came with him (to) her people, carrying him. They said, "O Maryam! Certainly, you (have) brought an amazing thing
O sister (of) Harun! Not was your father an evil man, and not was your mother unchaste.
Then she pointed to him. They said, "How (can) we speak (to one) who is in the cradle, a child?
He said, "Indeed, I am a slave (of) Allah. He gave me the Scripture and made me a Prophet
And He (has) made me blessed wherever I am and has enjoined (on) me [of] the prayer and zakah, as long as I am aliv
And dutiful to my mother, and not He (has) made me insolent, unblessed
And peace (be) on me (the) day I was born and (the) day I will die and (the) Day I will be raised alive.
That (was) Isa, (the) son (of) Maryam, a statement (of) truth that which about it they dispute
Not (it) is for Allah that He should take any son. Glory be to Him! When He decrees a matter, then only He says to it, "Be" and it is
"And indeed, Allah (is) my Lord and your Lord, so worship Him. This (is) a path straight.
But differed the sects from among them, so woe to those who disbelieve from (the) witnessing (of) a Day great
How they will hear! and how (hey will) see! (the) Day they will come to Us, but the wrongdoers today (are) in error clear
And warn them (of the) Day (of) the Regret, when has been decided the matter. And they (are) in heedlessness, and they (do) not believe
Indeed, We [We] [We] will inherit the earth and whoever (is) on it, and to Us they will be returned
And mention in the Book Ibrahim. Indeed, he was a man of truth, a Prophet
When he said to his father, "O my father! Why (do) you worship that which not hears and not sees and not benefits [to] you (in) anything
O my father! Indeed, [I] verily (has) come to me of the knowledge what not came to you, so follow I will guide you (to) the path even
O my father! (Do) not worship the Shaitaan. Indeed, the Shaitaan is to the Most Gracious disobedient
O my father! Indeed, I [I] fear that will touch you a punishment from the Most Gracious, so you would be to the Shaitaan a friend.
He said, "Do you hate (from) my gods, O Ibrahim? Surely, if not you desist surely, I will stone you, so leave me (for) a prolonged time.
He said, "Peace (be) on you. I will ask forgiveness for you (from) my Lord. Indeed, He is to me Ever Gracious
And I will leave you and what you invoke besides Allah and I will invoke my Lord. May be that not I will be in invocation (to) my Lord unblessed.
So when he left them and what they worshipped besides Allah, [and] We bestowed [to] him Ishaq and Yaqub, and each (of them) We made a Prophet
And We bestowed to them of Our Mercy, and We made for them a truthful mention, high
And mention in the Book, Musa. Indeed, he was chosen and was a Messenger, a Prophet
And We called him from (the) side (of) the Mount the right, and brought him near (for) conversation
And We bestowed [to] him from Our Mercy his brother Harun, a Prophet
And mention in the Book, Ismail. Indeed, he was true (to his) promise and was a Messenger - a Prophet
And he used (to) enjoin (on) his people the prayer and zakah and was near his Lord pleasing
And mention in the Book, Idris. Indeed, he was truthful, a Prophet
And We raised him (to) a position high
Those (were) the ones whom Allah bestowed favor upon them from (among) the Prophets, of (the) offspring (of) Adam, and of those We carried with Nuh and of (the) offspring (of) Ibrahim and Israel and of (those) whom We guided and We chose. When were recited to them (the) Verses (of) the Most Gracious, they fell prostrating and weeping
Then succeeded after them successors, who neglected the prayer and they followed the lusts so soon, they will meet evi
Except (one) who repented and believed and did good (deeds). Then those will enter Paradise and not they will be wronged (in) anything
Gardens (of) Eden, which promised the Most Gracious (to) His slaves in the unseen. Indeed, [it] is His promise sure to come
Not they will hear therein vain talk but peace. And for them (is) their provision therein, morning and evening
This (is) Paradise, which We give (as) inheritance [of] (to) Our slaves (the one) who is consciously reverent
And not we descend except by (the) Command (of) your Lord. To Him (belongs) what (is) before us and what (is) behind us, and what (is) between that. And not is your Lord forgetfu
Lord (of) the heavens and the earth and whatever (is) between both of them, so worship Him and be constant in His worship. Do you know for Him any similarity
And says [the] man, "What! When I am dead, surely will I be brought forth alive?
Does not remember [the] man that We, We created him before, while not he was anything
So by your Lord, surely, We will gather them and the devils, then surely, We will bring them around Hell bent (on) knees
Then surely, We will drag out from every sect, those of them (who were) worst against the Most Gracious (in) rebellion
Then surely, We know best [of] those who [they] (are) most worthy therein (of) being burnt
And (there is) not (any) of you but (will be) passing over it. (This) is upon your Lord an inevitability decreed
Then We will deliver those who consciously revered (Allah), and We will leave the wrongdoers therein bent (on) knees
And when are recited to them Our Verses clear, say those who disbelieved to those who believed, "Which (of) the two groups (is) better (in) position. and best (in) assembly?
And how many We destroyed before them of a generation - they (were) better (in) possessions and appearance
Say, "Whoever is in [the] error, then surely will extend for him the Most Gracious an extension, until when they see what they were promised, either the punishment or the Hour, then they will know who [he] (is) worst (in) position and weaker (in) forces.
And Allah increases those who accept guidance, (in) guidance. And the everlasting good deeds (are) better near your Lord (for) reward and better (for) return
Then, have you seen he who disbelieved in Our Verses, and said, "Surely, I will be given wealth and children?
Has he looked (into) the unseen, or has he taken from the Most Gracious a promise
Nay, We will record what he says, and We will extend for him from the punishment extensively
And We will inherit (from) him what he says, and he will come to Us alone
And they have taken besides Allah, gods, that they maybe for them an honor
Nay, they will deny their worship (of them) and they will be against them opponents
Do not you see, that We [We] have sent the devils upon the disbelievers, inciting them (with) incitement
So (do) not make haste against them. Only We count for them a number
(The) Day We will gather the righteous to the Most Gracious (as) a delegatio
And We will drive the criminals to Hell thirsty
Not they will have the power (of) the intercession except (he) who has taken from the Most Gracious a covenant
And they say, "Has taken the Most Gracious a son.
Verily, you have put forth a thing atrocious
Almost the heavens get torn therefrom, and splits asunder the earth and collapse the mountain (in) devastatio
That they invoke to the Most Gracious a son
And not is appropriate for the Most Gracious that He should take a son
Not all who (are) in the heavens and the earth but (will) come (to) the Most Gracious (as) a slave
Verily, He has enumerated them and counted them, a counting
And all of them (will) come (to) Him (on the) Day (of) the Resurrection alone
Indeed, those who believed and did good deeds, will bestow for them the Most Gracious affection
So, only We (have) made it easy in your tongue, that you may give glad tidings with it (to) the righteous and warn with it a people hostile
And how many We (have) destroyed before them of a generation? Can you perceive of them any one or hear from them a sound
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