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51:1
By those [winds] scattering [dust] dispersin
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And those [clouds] carrying a load [of water]
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And those [ships] sailing with eas
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And those [angels] apportioning [each] matter
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Indeed, what you are promised is true
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And indeed, the recompense is to occur
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By the heaven containing pathways
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Indeed, you are in differing speech
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Deluded away from the Qur'an is he who is deluded
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Destroyed are the falsifier
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Who are within a flood [of confusion] and heedless
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They ask, "When is the Day of Recompense?"
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[It is] the Day they will be tormented over the Fir
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[And will be told], "Taste your torment. This is that for which you were impatient."
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Indeed, the righteous will be among gardens and springs
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Accepting what their Lord has given them. Indeed, they were before that doers of good
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They used to sleep but little of the night
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And in the hours before dawn they would ask forgiveness
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And from their properties was [given] the right of the [needy] petitioner and the deprived
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And on the earth are signs for the certain [in faith]
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And in yourselves. Then will you not see
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And in the heaven is your provision and whatever you are promised
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Then by the Lord of the heaven and earth, indeed, it is truth - just as [sure as] it is that you are speaking
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Has there reached you the story of the honored guests of Abraham?
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When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace, [you are] a people unknown
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Then he went to his family and came with a fat [roasted] cal
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And placed it near them; he said, "Will you not eat?"
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And he felt from them apprehension. They said, "Fear not," and gave him good tidings of a learned boy
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And his wife approached with a cry [of alarm] and struck her face and said, "[I am] a barren old woman!"
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They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing."
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[Abraham] said, "Then what is your business [here], O messengers?"
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They said, "Indeed, we have been sent to a people of criminal
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To send down upon them stones of clay
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Marked in the presence of your Lord for the transgressors."
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So We brought out whoever was in the cities of the believers
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And We found not within them other than a [single] house of Muslims
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And We left therein a sign for those who fear the painful punishment
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And in Moses [was a sign], when We sent him to Pharaoh with clear authority
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But he turned away with his supporters and said," A magician or a madman."
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So We took him and his soldiers and cast them into the sea, and he was blameworthy
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And in 'Aad [was a sign], when We sent against them the barren wind
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It left nothing of what it came upon but that it made it like disintegrated ruins
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And in Thamud, when it was said to them, "Enjoy yourselves for a time."
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But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on
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And they were unable to arise, nor could they defend themselves
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And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient
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And the heaven We constructed with strength, and indeed, We are [its] expander
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And the earth We have spread out, and excellent is the preparer
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And of all things We created two mates; perhaps you will remember
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So flee to Allah . Indeed, I am to you from Him a clear warner
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And do not make [as equal] with Allah another deity. Indeed, I am to you from Him a clear warner
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Similarly, there came not to those before them any messenger except that they said, "A magician or a madman."
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Did they suggest it to them? Rather, they [themselves] are a transgressing people
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So leave them, [O Muhammad], for you are not to be blamed
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And remind, for indeed, the reminder benefits the believers
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And I did not create the jinn and mankind except to worship Me
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I do not want from them any provision, nor do I want them to feed Me
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Indeed, it is Allah who is the [continual] Provider, the firm possessor of strength
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And indeed, for those who have wronged is a portion [of punishment] like the portion of their predecessors, so let them not impatiently urge Me
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And woe to those who have disbelieved from their Day which they are promised
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